I think I missed Thijs's birthday last year but here's a slightly cheesy but very pleasant effort from the eighties to celebrate this year
The subject of harpsichords came up and it led to me looking this up. Great video. I think it's a clavinet rather than a harpsichord as such but it really makes the song. Larry Knechtel is the player.
When therefore we discuss this subject, we ought to proceed in this way: First, the question respecting our justification is to be referred, not to the judgment of men, but to the judgment of God, before whom nothing is counted righteousness, but perfect and absolute obedience to the law; which appears clear from its promises and threatenings: if no one is found who has attained to such a perfect measure of holiness, it follows that all are in themselves destitute of righteousness. Secondly, it is necessary that Christ should come to our aid; who, being alone just, can render us just by transferring to us his own righteousness. You now see how the righteousness of faith is the righteousness of Christ. When therefore we are justified, the efficient cause is the mercy of God, the meritorious is Christ, the instrumental is the word in connection with faith. Hence faith is said to justify, because it is the instrument by which we receive Christ, in whom righteousness is conveyed to us. Having been made partakers of Christ, we ourselves are not only just, but our works also are counted just before God, and for this reason, because whatever imperfections there may be in them, are obliterated by the blood of Christ; the promises, which are conditional, are also by the same grace fulfilled to us; for God rewards our works as perfect, inasmuch as their defects are covered by free pardon.
Suddo i nyth clyd
y soffa hufen
a’m byd yn gartwnau gwyllt
ond daw llais Mam fel drudwen
i bigo’r lluniau o’m llygaid
Allan â ni.’
Ac allan â mi
Dilyn y lli
yn un haid,
yn un dorf,
o un siop i’r llall.
‘Un funud fach fydda i,’
Cyfir’r craciau yn y palmant
a sylwi ar bapurach fel hen blu
yn hel yn y gwter.
Ceir yn ymlwybro fel pryfed genwair
yn y maes parcio –
a hen wynt main
yn gwneud i mi grynu
ar y silff ffenast oer.
Ac mae hi’n dal i bigo mynd
Heibio rêls y dillad
yn sbaena, yn cyffwrdd y defnyddia
yn codi’r hangyr, sbio
a’i roi yn ei ôl.
Mae bagiau plastig
sy’n barod i ddodwy
yn fy mhasio
a finna yn ysu ysu
am fynd ‘nôl
i’r nyth clyd hwnnw
ar y soffa.
(Gan Rhian Sanson)
can with truth be said of it, and it is what can never be sufficiently appreciated — that when any one gains a knowledge of this Epistle, he has an entrance opened to him to all the most hidden treasures of Scripture.
Thy people still are fed,
Who through this weary pilgrimage
Hast all our fathers led.
Our vows, our prayers, we now present
Before Thy throne of grace;
God of our fathers, be the God
Of their succeeding race.
Through each perplexing path of life
Our wandering footsteps guide;
Give us each day our daily bread,
And raiment fit provide.
O spread Thy covering wings around
Till all our wanderings cease,
And at our Father’s loved abode
Our souls arrive in peace.
Such blessings from Thy gracious hand
Our humble prayers implore;
And Thou shalt be our chosen God,
And portion evermore.
It's always a little traumatic going back. I love hearing the accents. Newport is a rough old place. I noticed that opposite the bus station the university has a massive 35 million pound building project – but it all seemed quite quiet.
Tuesday I was giving my last lecture for the year at EMF. We made a quick visit to the world of Opus Dei and spent most of the morning on Eastern Orthodoxy. They're a good bunch this year (unusually all men but one). As I only give six lectures by the time I get to know them it is time to go,which is a shame. After lunch in Welwyn, I headed to Hampstead School, where Dylan with others was doing his GCSE Drama group devised play. Dylan's play was the fourth of eight. He took the lead role of Sydney in a sort of morality play about a successful writer who loses touch with what really matters. The boy is clearly gifted (like his older brother).
Wednesday morning we had about 40 kids from the nearby Anglican School at the chapel to look around as part of their religious education. Some of them I know from our clubs. I told them some thing then they asked questions – lots of questions but mostly of the more terrestrial kind. I had to slip down to the Evangelical Library in the afternoon to sign something. In between all this I prepared for the evening meeting where we looked at the first nine verses of Deuteronomy 22. It was a good time. Our old friend Grace Lan, a Chinese missionary with CWI in Glasgow was there. Always nice to see her.
On Thursday, books I'd ordered from Amazon for some lectures on Calvin next week at JOC finally arrived. I need to do some speed reading there, in between preparing for the Lord's Day. I also managed to get a manuscript book read this week – a potential GPT title. In the afternoon I was at LTS to sample the coffee again. We also did some Greek (three of us being led by Robert Strivens) – the subjunctive and a bit more of the Sermon on the Mount. After that I joined Richard (our LTS student) again for a bit more Lloyd-Jones on preaching.
And so Friday is here already. The main thing today is GPT committee meetings in Covent Garden. They went off okay. We were given copies of the latest publications Just by believing by Frank Allred and Christian Basics revised edition by John Hall. So it's off home now for tea and then the clubs tonight.
He played leading roles in a string of popular musicals including Carousel, Guys and Dolls, Can Can and The Pajama Game and had recording hits with songs such as Young and Foolish, No Other Love, The Fountains of Rome and More than Ever. A song from The Pajama Game, Hey There, gave him his biggest record hit and became his signature tune.
Immensely popular with British audiences, Hockridge eventually made his home in the UK and for more than 40 years topped bills around the country in musicals, variety, radio and TV shows.
Edmund Hockridge was born into a musical family in Vancouver in 1919. His mother was a pianist, and his father and three brothers were keen amateur singers. As a teenager Hockridge had an outstanding singing voice, and he was encouraged by the New York Metropolitan Opera star John Charles Thomas to turn professional.
He first visited Britain in 1941 with the Royal Canadian Air Force and helped set up the Allied Expeditionary Forces Network, which supplied entertainment and news for troops in Europe. He was loaned to the BBC, often working with the Glen Miller Band and the Canadian band of the Allied Expeditionary Forces led by Robert Farnon. He sang and produced more than 400 shows with the BBC Forces Network and as the war ended he sang with big bands such as Geraldo’s.
After the war he returned to Canada and had his own radio show in Toronto in which he played leading roles in operas such as Don Giovanni, La bohème and Peter Grimes as well as Gilbert and Sullivan operettas.
His unexpected break came in 1951 when he returned to Britain and was invited to take over from Stephen Douglass as Billy Bigelow in Carousel at the Theatre Royal, Drury Lane. The reviews were sensational, and audiences warmed to his larger-than-life stage prescence.
“Carousel was my favourite show,” he said. “You couldn’t sing that score for three years and not love it. It was a marvellous show and all the better because I met my future wife, Jackie, in it.”
He appeared in Carousel for 1,300 performances, and when the run ended he took over from Jerry Wayne as Sky Masterson in Guys and Dolls at the London Coliseum.
“Liz Webb and I were the only two non-Americans in Guys and Dolls,” Hockridge recalled. “We felt very privileged to be in the production. Unfortunately, Sid James, the comic actor, later joined the run and he was a nightmare to work with. He ad-libbed everything and put in new comic business every night. I never knew what was going to happen. He was eccentric.”
Hockridge stayed at the Coliseum for two more shows, playing Judge Forestier in Can Can, and Sid Sorokin in The Pajama Game, the latter being a favourite show with the Royal Family.
"Regeneration, or new birth, meaning simply the new you through, with, in, and under Christ, is a largely neglected theme today, but this fine set of sermons, criss-crossing the New Testament data with great precision, goes far to fill the gap. Highly recommended."
J . I. Packer, Professor of Theology, Regent College, Vancouver, Canada
Bruce Ware, Professor of Christian Theology, The Southern Baptist Theological Seminary, Louisville, Kentucky
"Theologically thorough and yet heart-warmingly pastoral and practical, this important book should help God’s people to value the remarkable status and responsibility of being ‘born again.’" Richard Cunningham, Director of UCCF, UK
"Expository and practical, this rich survey of New Testament teaching explores the nature of the new birth and the life which flows from it. Full of refreshment and encouragement, it reveals more deeply the glory of Christ and the gospel and motivates a renewed commitment to live out this good news and share it with others."
David Jackman, President of The Proclamation Trust, London
"When I was a boy my grandmother asked me, ‘Have you been born again?’ Though I didn’t understand what she meant at the time, that question led to my conversion to Christ. In this wonderful book, Pastor John Piper rescues the term ‘born again’ from the abuse and overuse to which it is subject in our culture today. This is a fresh presentation of the evangelical doctrine of the new birth, a work filled with theological insight and pastoral wisdom."
Timothy George, Dean of Beeson Divinity School, Samford University, Birmingham, Alabama
"Many will be thankful that John Piper is here addressing the key need of our times. Every awakening begins with the renewed discovery of Christ's teaching on the new birth. Here is that amazing teaching in lucid yet comprehensive form; with a relevance to readers worldwide."
Iain H. Murray, Banner of Truth
"Have I been born again? is not a question to be answered hastily. In this book, Piper strips away our complacency, arguing that many people falsely believe they are Christians. By examining the Bible’s teaching on the new birth, he shows us how to be certain our faith is genuine. Because no issue could be more critical, I believe this is the most important book Piper has written."
Adrian Warnock, blogger
"Classic Piper—crystal clear exposition and a must read."
Alistair Begg, Parkside Church, Chagrin Falls, Ohio
This is just a reminder about my book What the Bible teaches about being born again. The above comments refer, of course, to John Piper's new book on regeneration Finally Alive. I've not seen a copy but he looks to be covering similar ground. I was aware of it but it was Jeremy Walker who drew my attention to the interesting comment by Thabiti Anyabwile.
An Oxford graduate, Dr Williams takes up his appointment on July 1, 2009. Since 1999 he has served as Tutor in Church History and Doctrine at Oak Hill Theological College in London. He has published popular and academic works on subjects ranging from The Da Vinci Code to the doctrine of the atonement.
The John Owen Centre is the brainchild of the Board of London Theological Seminary and aims to help equip evangelical churches in the UK to address contemporary theological issues. It provides high-level theological teaching for gospel ministers and others, as well as giving opportunities for in-depth theological study. Its aim is to refresh and enrich ministries for the nourishment and strengthening of God's people. Its distinctives include a consistently Reformed theology, nonconformist identity, international connections, commitment to working with men already in ministry and the offering of both demanding formal academic programmes and more easily accessed shorter blocks of high level teaching and study.
Since its inception it has offered a two year part-time Master’s programme from Westminster Theological Seminary (Philadelphia) in Historical Theology (I'm a graduate myself) and has organised a number of conferences on significant theological issues of the day. It runs a theological study group as well as advanced classes in Hebrew and Greek.
Dr Williams will continue this work and seek to develop new activities, including guided study-leave periods for ministers. These will provide an opportunity for ministers to spend time in private study at LTS. Guidance will be given on a programme of reading, together with one-to-one or small group tutorials. There will also be study days on particular theological topics. These will involve one day intensive lectures and seminars with small groups of ministers on important and currently live theological topics.
In the official publicity Robert Strivens, new Principal of LTS, comments: ‘This is a very exciting development for the John Owen Centre. We have for some time wanted to find a full-time Director for the Centre, to lead and develop the work to its full potential. We are delighted that Garry will be taking up this post in the summer. His learning and experience make him admirably qualified for the role and we look forward enormously to his joining the team here.’
Garry Williams says ‘I am hugely excited about directing and developing the already excellent work of the John Owen Centre. The role of the Westminster faculty in teaching the ThM places its formal academic programme among the best in the world. And yet alongside that, the JOC has the flexibility to offer high level theological teaching that does not require registration on a long-term programme. This gives it an unusual agility in meeting the needs of ministers who are already serving churches. I am praying that the work of the JOC will glorify the Lord Jesus Christ as His under-shepherds are strengthened in their care for His flock.’
I count it a great blessing to have LTS on the doorstep. Its proximity means I can reasonably be there quite often. This was my second trip over this last week as I was present last Tuesday when about a dozen of us gathered to study Habakkuk in the Hebrew under the capable leadership of David Green. My Hebrew is still not great but I have enough to see that there are things in the book that are simply not possible to see without reading the Hebrew. A very profitable time.
Afterwards I was able to join one of the students and read a little more from Lloyd-Jones's Preachers and preaching. For me it was a refreshing change from the Hebrew whereas he had been listening to Stuart Olyott all afternoon on homiletics. He seemed eager for more, nevertheless.
On Monday I was lecturing at EMF, chiefly on Catholicism - a rather hot Prot approach I guess. No problem for the Pole or the Ulsterman or the East Europeans I guess but one student found my stance difficult to accept but we talked about it and hopefully he'll come to see that I'm right!
Wednesday was mostly meetings with services at my two homes for older folk and the midweek meeting in the evening.
Yesterday and Thursday were easier, though I was present for the children's meeting and the young people's, which went off okay.
I don't want to go on about this but this video about the inimitable Julie Fowlis is quite short, in English (mostly), to the point and very informative so might be appreciated by some. (You'll have to listen to the very end to know why I've called this Martian life. [May be she says mar sin leit?] The title also reflects the Mark Radcliffe quotation about music from another world).
What, therefore, does the word 'repentance' mean? Surely its meaning is like that of all other modes of speaking that describe God to us in human terms. For because our weakness does not attain to his exalted state, the description of him that is given to us must be accommodated to our capacity so that we may understand it. Now the mode of accommodation is for him to represent himself to us not as he is in himself, but as he seems to us. Although he is beyond all disturbance of mind, yet he testifies that he is angry towards sinners. Therefore whenever we hear that God is angered, we ought not to imagine any emotion in him but rather to consider that this expression has been taken from our own human experience; because God, whenever he is exercising judgment, exhibits the appearance of one kindled and angered. So we ought not to understand anything else under the word 'repentance' than change of action, because men are wont by changing their action to testify that they are displeased with themselves. Therefore, since every change among men is a correction of what displeases them, but that correction arises out of repentance, then by the word 'repentance' is meant the fact that God changes with respect to his actions. Meanwhile neither God's plan nor his will is reversed, nor his volition altered; but what he had from eternity foreseen, approved and decreed, he pursues in uninterrupted tenor, however sudden the variation may appear in men's eyes.
I wouldn't mind doing it myself. Dissertation? The Christian influence in the music of the Beatles. I did write religious at first but then thought of all that effort reading up on Hinduism. (Did you know that Lennon's grandfather was a Welsh Calvinistic Methodist preacher?)