Lord's Day June 28 2026
10 Nicknames for Chapters in the Bible
- 1 Kings 18 The Mount Carmel Showdown
- Psalm 23 The Shepherd Psalm
- Isaiah 53 The Forbidden Chapter (the gospel according to Iaiah)
- Isaaih 58 The Fasting Chapter
- Ezekiel 37 The Dry Bones Chapter
- Luke 15 The Lost Chapter (the joy chapter)
- John 17 The High Priestly Prayer
- 1 Corinthians 13 The Hymn of love (the wedding chapter)
- Hebrews 11 The Hall of Faith
- James 3 The Tongue Chapter
Westminster Conference Papers 2025 Now in print
10 Things you can live without
- Comedian Matt Lucas has no hair (Cf TV presenter Gail Porter)
- Singer Shane MacGowan lost most of his teeth and then had the remaining ones removed and false teeth inserted(Cf George Washington)
- Beatles Ringo Starr and George Harrison had their tonsils removed in 1964 and 1969 (King Charles III had his tonsils and adenoids removed in 1957)
- Footballer Pele had only one kidney from the seventies on (Cf Singer Natalie Cole)
- Footballer Bobby Moore lost a testicle in 1964* (Cf Cyclist Lance Armstrong)
- Marilyn Monroe had her appendix removed in 1962 (Cf Elton John, also without tonsils, adenoids and prostate)
- Sammy Davis Jr lost his left eye in 1954 (Cf Actor Peter Falk)**
- Nelson lost his right arm in 17974 (also his right eye 1794) (Cf Stonewall Jackson and left arm Rick Allen, Def Leppard drummer)
- Ted Kennedy Jr had his leg amputated in 1973 (Cf Frida Kahlo)
- Actor John Wayne had most of his left lung removed in 1964 (Cf Singer Al Jolson)
10 Words and ther Meanings From Anthony Beevor's Rasputin
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| LukaszKatlewa, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons |
- Banya A steam bath-house, often made from logs
- Barin A Russian country gentleman who owned an estate
- Dusya Darling
- Gornitsa A guest house or guest room for travellers and pilgrims
- Hieromonk A monk who has also been ordained as a priest, or a priest who becomes tonsured later Izba A simple peasant house, often a log cabin caulked with moss
- Moujik Typical Russian peasant
- Okhrana Tsarist secret police
- Pogrom A riot, not just those anti-Semitic in nature
- Starets A venerated elder of the Russian Orthodox Church
- Strannik A wandering pilgrim
10 Contrasts Between Genesis 1-3 and Revelation 21 and 22
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- The Starting and End Point: Genesis 2:8 God places the first humans in an uncultivated, rural landscape Revelation 22:2 God brings redeemed humanity into a grand city, the New Jerusalem.
- The Curse Undone: Genesis 3:17 God curses the ground because of human rebellion. Revelation 22:3 No longer will there be any curse.
- The Flow of Living Water: Genesis 2:10, a river flows out of Eden to water the physical earth. Revelation 22:1, the River of the Water of Life flows eternally from God’s throne.
- The Hiding Ends: Genesis 3:8, terrified humans hide from God's physical presence among the trees. Revelation 22:4, the ultimate restoration is achieved: They will see his face.
- Banishing the Dark: Genesis 1:5, God creates the night to alternate with the day. Revelation 22:5, night is permanently abolished because God's glory replaces all darkness.
- Access to Life Restored: Genesis 3:24, cherubim guard the way to the Tree of Life to banish humanity. Revelation 22:14, humanity is granted the formal right to the tree of life (also see 22:2)
- No more sea: Genesis 1:10 the creation of the seas Reveation 21:1 no more sea
- Precisou stones: Genesis 2:12 mentions gold and onyx Revelation 21:18-21 describe the New Jerusalem in terms of precious stones and golden streets.
- Satan cast out: Genesis 3 tells how Satan brought about the fall through a serpent Revelation 21:8, 22 and 22:15 speak of eil being expelled. See also Revelation 20.
- The Bride: Genesis 2 Adam is presented with Eve as his bride Revelation 21:2 and 9 speak of the holicity as Christ's bride.
Midweek Meeting June 24 2026
More Thames Path Pics
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| Billingsgate |
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| Whale on the Wharf (made from plastic waste) |
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| Millennium Dome on the South Bank |
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| London cable cars in the distance |
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| Blackwall Basin |
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| Outram Pumping Station, Isle of Dogs |
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| Canary Wharf |
Day Off Week 26 2026
I carried on with my Thames walk on Tuesday, although things didn't turn out quite the way I planned. I got the Jubilee line down to Canary Wharf, where I had a coffee in a Black Sheep cafe. I then headed for the path but at that point the Thames makes a big loop and so you can get to it in three directions. I'm not sure what I did but by the time I eventually got to the path I was quite a way on and so I walked back, eventually getting to Island Gardens DLR, where I headed home. I notice that at a certain point references to the Thames Path are replaced by ones for Riverside Walk. By then I had walked well over 12,000 steps in the heat (although there were breezes to be fair). As for the rest of my day off, I did some reading (a book on Spurgeon and the Sabbath which I'd almost completed the day before and a chunk of Owen on Gospel Evidences of Saving Faith). I also had a nap so I was awake for the England game against Ghana - a rather boring nil-nil draw.
10 examples of mocking idols in the Old Testament
Samaria, throw out your calf-idol! My anger burns against them. How long will they be incapable of purity?
They are from Israel! This calf - a metalworker has made it;
it is not God. It will be broken in pieces, that calf of Samaria
10 interesting facts about Psalm 113
- It is all praise and no requests
- It begins and ends with a Hallelujah
- It is the first psalm in what is called the Hallel (113-118)
- It is one of two psalms traditionally sung before the Passover meal
- Jesus would have sung it at the Last Supper
- It is one of two psalms often used in the early church for baptisms at Easter or Pentecost
- The psalm is built on the twin truths that God is the one whose glory is above the heavens and yet who stoops down to look on the heavens and the earth
- It echoes the prayer of Hannah in 1 Samuel 2
- It points forward to Mary's prayer, the Magnificat, in Luke 1
- It has inspired music by Monteverdi, Vivaldi and Mozart
Some dates for your interest
London Seminary end of year 2026
It was good to be present yet again at the nnual thanskgiving in Finchley last Saturday. It was subuded affair this time arouns as only two servants were leaving (Craig Woodhams and Victor Stauchean) both having completed the course over a four year period. Brad Franklin was the preacher who took us to the second half of John 3 and reminded us who's party it is. The usual tea on the lawn followed and the opportunity to chat with people. Whether we will be able to come next year is open to question. It may be the end of an era for us. The seminary seems to be doing okay and picking up after a bit of a low spot numbers wise. Next year will be its fiftieth year.
10 Old Testament Quotations in Matthew 1-4
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| Yuvalr, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons |
- Matthew Chapter 1: The Birth of Jesus Matthew 1:23 quotes Isaiah 7:14 "The virgin will conceive and give birth to a son, and they will call him Immanuel."
- Matthew Chapter 2: The Infancy of Jesus Matthew 2:6 quotes Micah 5:2 "But you, Bethlehem, in the land of Judah ... out of you will come a ruler who will shepherd my people Israel."
- Matthew 2:15 quotes Hosea 11:1 "Out of Egypt I called my son."
- Matthew 2:18 quotes Jeremiah 31:15 "A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children ..." (Matthew 2:23 alludes to "the prophets" (likely linking to Isaiah 11:1 or Judges 13:5) "He will be called a Nazarene.")
- Matthew Chapter 3: The Ministry of John the Baptist Matthew 3:3 quotes Isaiah 40:3 "A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’"
- Matthew Chapter 4: The Temptation and Early Ministry Matthew 4:4 (Jesus) quotes Deuteronomy 8:3 "Man shall not live on bread alone, but on every word that comes from the mouth of God."
- Matthew 4:6 (Satan) quotes Psalm 91:11–12 "He will command his angels concerning you... so that you will not strike your foot against a stone."
- Matthew 4:7 (Jesus) quotes Deuteronomy 6:16 "Do not put the Lord your God to the test."
- Matthew 4:10 (Jesus) quotes Deuteronomy 6:13 "Worship the Lord your God, and serve him only."
- Matthew 4:15–16 quotes Isaiah 9:1–2 "Land of Zebulun and land of Naphtali ... the people living in darkness have seen a great light ..."
10 Blessings for the God fearing and Law abiding Psalm 112
- Their children will be mighty in the land; the generation of the upright will be blessed.
- Wealth and riches are in their houses, and their righteousness endures forever.
- Even in darkness light dawns for the upright, for those who are gracious and compassionate and righteous.
- Good will come to those who are generous and lend freely, who conduct their affairs with justice.
- Surely the righteous will never be shaken;
- they will be remembered forever.
- They will have no fear of bad news; their hearts are steadfast, trusting in the Lord. Their hearts are secure, they will have no fear;
- in the end they will look in triumph on their foes. (They have freely scattered their gifts to the poor)
- their righteousness endures forever;
- their horn will be lifted high in honour.
10 no mores in Revelation 21 and 22
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| Aasish Giri, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons |
10 Acrostic Poems in Psalms and Proverbs
- Psalm 9
- Psalm 10
- Psalm 25
- Psalm 34
- Psalm 37
- Psalm 111
- Psalm 112
- Psalm 119
- Psalm 145
- Proverbs 31:10-31
Rasputin by Anthony Beevor
I saw this in bookshop and decided to get it on kindle. The current kindle system is very good iin that you can download a sample and when you have read that you have covered 10% of the book and so it is easy to download the rest and read. Typically, I am aware of Rasputin but could not have given you his dates or much else and there was no distinction in my mind between the rumours and the facts. Anthony Beevor makes a brave effort it give context and to distinguish fact and fiction but it is not easy. There seemed to be as much about everyone else as there was about Rasputin and with a large dramatis personae it was hard to keep upp at times. I think I've got a better hande on it now and there clealry is a connection between Rasputin's role and the fall of the house of Romanov. Beevor suggests it is the power of rumour. Certiny there is a lot of gullibility and suprstition going on here. Whether this will lead me on to other books by Beevor I am not sure.
Midweek Meeting June 17 2026
Day Off Week 25 2026
Yesterday I started back on my walk along the Thames Path. I went down to Wapping overground station to get near the start of my next section and had a coffee in the Urban Baristas coffee shop there. I then walked over old ground and onto new as far as Canary Wharf where I managed to find a Jubilee station thanks to the help of two young ladies bent onthe same quest. One was a Nigerian Brit student and the other an Iraqi German visiting her. Nice chat. During the day I sarted reading The Voices of Pompeii on kindle and in the evening watched lots of TV. Lovely weather.
Lord's Day June 14 2026
We had lunch in church last Sunday, which is always nice. We could all squeeze into the Parlour as we were not a vast number. Several are away on holiday and others don't turn up. It was a good morning congregation and even in the evening we were in double figures. We continue to work through the closing chapters of Luke's Gospel. Yesterday morning we looked at Peter's denial and then in the evening Jesus's trials.
10 rules to observe to come to stability in obedience by John Owen
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| Attributed to John Greenhill, Public domain, via Wikimedia Commons |
In his work on Psalm 130 John Owen gives a series of rules for coming to stability in obedience
10 contrasts between Psalms 105 and 106
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| Philip De Vere, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons |
Psalms 105 and 106 are twin historical psalms that tell the same story from two different perspectives. While Psalm 105 focuses on God’s perfect faithfulness, Psalm 106 focuses on humanity’s persistent unfaithfulness.
- Psalm 105 is a hymn of praise. Its tone is joyful, celebratory and filled with gratitude. Psalm 106 is a prayer of repentance. Its tone is sombre, reflective and confession-driven.
- Psalm 105 builds confidence. It reminds the reader that God always keeps His unconditional promises. Psalm 106 teaches humility. It reminds the reader that mercy is the only reason the nation survived.
- Psalm 105 is about God's loyalty. It highlights God's initiative, promises and miracles. Psalm 106 is about Israel's rebellion: It highlights human failure, complaints and spiritual amnesia.
- Psalm 105 omits all sin. It completely skips over the golden calf, the grumbling and the rebellions. Psalm 106 details every failure. It acts as a national confession, listing specific sins from Egypt to the Exile.
- Psalm 105 starts with Abraham. It traces the covenant from Abraham, Isaac and Jacob before reaching Moses. Psalm 106 starts at the Red Sea: It bypasses the early Patriarchs to jump straight into the Exodus sins.
- Psalm 105 celebrates the plagues. It portrays the plagues as God's mighty judgments against Egypt. Psalm 106 laments the wilderness:. It portrays the wilderness as a place where Israel constantly tested God's patience.
- Psalm 105:37–39 says God brought them out laden with silver and gold. He spread a cloud as a covering and a fire to give light at night. Psalm 106:7 says They gave no thought to God's miracles in Egypt. They did not remember His kindness; they rebelled by the Red Sea.
- Psalm 105:42–44 says God remembered His holy promise to Abraham. He brought His people out with joy. He gave them the lands of the nations. Psalm 106:24, 25 says They despised the pleasant land and did not believe His promise. They grumbled in their tents and refused to obey the Lord.
- Psalm 105:44, 45 says He gave them the lands of the nations... that they might keep his precepts and observe his laws. Praise the Lord! Psalm 106:34–36 says They did not destroy the peoples as the Lord commanded. Instead, they mingled with the nations and adopted their customs, worshipping their idols.
- Psalm 105 ends with victory. It concludes with the triumphant possession of the Promised Land. Psalm 106 ends in captivity: It concludes with a plea to be gathered and rescued from exile among the nations.
The world cup 2026
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| UKinUSA from Washington, D.C., USA, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons |
Catalyst 2026 Day 3
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| Four Baptists among friends (I had friends from Germany and France staying and my father-in-law was there too) |
Today was perhaps the best day with all four men doing very well. Reuben Hunter spoke helpfully about persecution from John 16 and Sinclair Ferguson on John Owen and the fellowship of the Spirit. Good stuff too from Harrison Perkins and Kelly Kapic. Sorry not to have given any detail but the videos will be available soon. Here's one brilliant take away
MIdweek Meeting June 10 2026
Six of us present and one online yesterday evening as we looked at union with Christ. A good time of prayer too.
Catalyst 2026 Day 2
You who are the branches of this Vine, let me beseech you to love the Vine which bears you—kiss and embrace Christ! Let your souls sound forth hallelujahs to the whole Trinity. Admire God the Father in sending a Vine from heaven; admire God the Son who was a bleeding Vine for you; admire God the Holy Spirit who has, by His mighty power, implanted you into this Vine. Turn all your sullen discontentments, into triumphant songs! You who were once dead—are now made living branches! You who were once unclean—are now made holy branches! You who once brought forth thistles—you now bear luscious grapes! Oh, make melody in your hearts to the Lord! Admire and celebrate free grace! It is well that there is an eternity coming—and that will be little enough time to praise God!
Catalyst 2026 Day 1
Great to be in IPC Ealing once again for the Catalyst Conference. Four sessions roday - two Brits in the morning and two Americans in the afternoon. So Reuben Hunter and Sinclair Ferguson followed by Harrison Perkins and Kelly Kapic. Feguson and Kapic, the Owen scholars, stood out in terms of presentation and content but a good and encouraging day all round. What a privilege to be there. I drove there with two guests we havesaying with us from France and Germany.







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