The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Westminster Conference 2011 Day 1

We are at a new venue for the Westminster Conference this year. The Salvation Army Hall on Oxford Street is centrally located and well kept, light and airy. We had a little problem with acoustics but nothing that could not be overcome. Numbers were a little disappointing as we did not reach the hundred mark this time. We had good papers though and decent discussion.
1. Bob Letham on Christian Liberty and the Westminster Confession.
Bob began by pointing out two major factors influencing the Westminster Confession's statements regarding Christian liberty - the repression in the archepiscopate of William Laud and antinomianism. he also confessed that there is not much regarding Chapter 20 in the extant minutes except for the fourth and final section where Independents questioned the role of the magistrate. The location of the chapter is significant, coming as it does after the chapter on the law and before that on worship.
He then worked through the four sections under the headings - the basis, heart, boundaries and defence of Christian liberty, finishing with a section on the practice of Christian liberty and considering the Assembly debates on the logistics of The Lord's Supper, days of thanksgiving, etc. 
2. Knox Hyndman on the covenanters
He began by explaining how after the Reformation Scotland uniquely entered into covenant with God as a nation on the Old Testament model of Israel in 1581 and 1638, not forgetting the Solemn League and Covenant with England in 1643. Under four headings he outlined covenanter principles and practice, the demands of absolutism that led them in the direction they went, the Restoration period in particular when a third of the clergy were ejected and the legitimacy of revolution. They eventually split on  protester, resolutioner lines (differing over how much power should be given to the King in the ordering of church affairs) but were all disappointed in part with the settlement of 1689.
3. Stephen Rees on Obadiah Holmes
We reported on Stephen's paper on this man at the assembly some time ago. This fresh paper illuminated the subject well. It was especially helpful to have the differences between the Plymouth and Massachusetts colonies explained in detail.
So a good day on subjects increasingly relevant to us today.

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