Bonhoeffer uses a similar phrase 'worldly Christianity'. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Warfield on the essentiality of the supernatural birth of Jesus

... I can only say that I have myself no doubt whatever of the fact of the supernatural birth of Jesus, as that fact is recorded in the opening chapters of the gospels of Matthew and Luke. I certainly make no question that additional evidence of tremendous weight is brought to this fact by its place in the system of Christianity, com- mended as this system as a whole is by the entire body of proof which we call the " Christian evidences." But I do not believe that it needs this additional evidence for its establishment. And I prefer my readers to understand that I proceed to the consideration of its place in the Christian system with it in my hands, not as a hypothesis of more or less probability (or improbability), but as a duly authenticated actual occurrence, recognized as such on its own direct evidence, and bringing as such its own quota of support to the Christian system of which it forms a part. ...
If, then, it cannot be denied that the supernatural birth of Jesus enters constitutively into the substance of that system which is taught in the New Testament as Christianity — that it is the expression of its supernaturalism, the safeguard of its doctrine of incarnation, the condition of its doctrine of redemption — are we to go on and say that no one can be saved who does not hold this faith whole and entire? The question is thoroughly impertinent. We are discussing, not the terms of salvation, but the essential con- tent of the Christian system; not what we must do to be saved, but what it behoved Jesus Christ to be and to do that he might save us. Say that faith is the instrument by which salvation is laid hold upon ; the instrument by which the prerequisites of the salvation laid hold of by faith are investigated is the intellect. As it is certain that the only Jesus, faith in whom can save, is the Jesus who was conceived by the Holy Ghost, and born of the virgin Mary, according to the Scriptures, it is equally certain that the act of faith by which he is savingly apprehended involves these presuppositions, were its implicates soundly developed. But our logical capacity can scarcely be made the condition of our salvation. The Scriptures do not encourage us to believe that only the wise are called. They even graciously assure us that blasphemy itself against the Son may be forgiven. It would surely be unfortunate if weakness of intellect were more fatal than wickedness of heart. On the whole, we may congratulate our- selves that it was more imperative that Jesus, by whom the salvation has been wrought, should know what it behoved him to be and to do that he might save us, than it is that we should fully understand it. But, on the other hand, it will scarcely do to represent ignorance or error as advantageous to salvation. It certainly is worth while to put our trust in Jesus as intelligently as it may be given to us to do so. And it certainly will over and over again be verified in experience that he who casts himself upon Jesus as his divine Redeemer, will find the fact of the virgin birth of this Saviour not only consonant with his faith and an aid to it, but a postulate of it without which he would be puzzled and distressed.

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