10 Observations on Jesus in Revelation 1 by David Clarkson

If we observe how Christ is represented when he is said to be in the midst of the churches, we may thereby know what discoveries of Christ are made in the assemblies of his people, Rev. i. 13, &c.

1. Clothed with a garment down to the foot. That was the priests’ habit. Here is the priestly office of Christ, the fountain of all the saints’ comfort and enjoyments.
2. Girt about the paps with a golden girdle. This was the garb of a conqueror. So Christ is set forth as victorious over all his people’s enemies.
3. His head and hair white like wool. Here is his eternity; whiteness is the emblem of it. Therefore, when the Lord is expressed as eternal, he is called the Ancient of days.
4. His eyes as a flame of fire. Here is his omnisciency; nothing can be hid from his eye. The flame scatters darkness, and consumes or penetrates whatever to us might be an impediment of sight.
5. His feet like to fine brass. Here is his rower; to crush all opposers of his glory and his people’s happiness; they can no more withstand him, than earthen vessels can endure the force of brass.
6. His voice as the sound of many waters. Here his voice is most loud and powerful; so powerful, as it can make the deaf to hear, and raise the dead out of the grave of sin. His voice in private is a still voice, here it is as the sound of many waters.
7. He had in his right hand seven stars. Here is his providence, his tender care of his messengers, the ministers of the gospel, the administrators of public ordinances; he holds them in his hand, his right hand, and all the violence of the world, all the powers of darkness, cannot pluck them thence.
8. Out of his mouth went a sharp two-edged sword. His word publicly preached, sharper than a two-edged sword, as described, Heb. iv. 12, 18, pierces the heart, searches the soul, wounds the conscience. With this Christ goes on, conquering and to conquer, maugre all opposition.
9. His countenance was as the sun that shineth in his strength. Here the face of Christ is unveiled, the fountain of light and life, the seat of beauty and glory, such as outshines the sun in his full strength. So he appears, as he becomes the love, the delight, the admiration, the happiness, of every one whose eyes are opened to behold him.
10. Now, as he is here described in the midst of the churches, so does he in effect appear in the assemblies of his people. No such clear, such comfortable, such effectual representations of the power and wisdom, of the love and beauty, of the glory and majesty of Christ, as in the public ordinances: ‘We all here, as with open face, behold the glory of the Lord.’