As we see nothing constant or of long continuance upon earth the writer elevates our minds to heaven, that they may fix their anchor there. David, no doubt, might have said, as he has done in many other places, that the whole order of the world bears testimony to the steadfastness of God’s word – that word which is most true. But as there is reason to fear that the minds of the godly would hang in uncertainty if they rested the proof of God’s truth upon the state of the world, in which such manifold disorders prevail; by placing God’s truth in the heavens, he allots it a habitation subject to no changes. That no person then may estimate God’s word from the various vicissitudes which meet the eye in this world, heaven is tacitly set in opposition to the earth. Our salvation, as it has been said, being shut up in God’s word, is not subject to change, as all earthly things are, but is anchored in a safe and peaceful haven.’
The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
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