The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

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Iain Campbell's second address was inevitably perhaps a less satisfying one. He chose to focus on the reference to the Lord's Day in Revelation 1. Focusing on the Apostle John he spoke of the change he witnessed, the practice he adopted, the blessing he enjoyed especially on that particular Lord's Day (with the first resurrection Sabbath it must have been a stand out one for John) and the message John received. I would doubt that such an address would convince the unconvinced but it was good to hear the importance of the law, including that of the Sabbath, reaffirmed and it certainly made me want to keep the Sabbath more enthusiastically and carefully. I appreciated this quotation from Calvin, who is generally thought to be against the Westminster understanding.
The quotation is found in Fairbairn's work on typology and is from an obscure work – Calvin's Discourse to the people of Geneva on the Ten Commandments (the fifth and sixth deal with the fourth command).
In the fifth, after having stated his views regarding the Sabbath as a typical mystery, in which respect he conceived it to be abolished, he comes to show how far it was still binding, and declares, that as an ordinance of government for the worship and service of God, it pertains to us, as well as to the Jews. "The Sabbath, then," he says "should be to us as a tower whereon we should mount aloft, to contemplate afar the works of God, when we are not occupied nor hindered by anything besides, from stretching forth all our faculties in considering the gifts and graces which He has bestowed on us. And if we properly apply ourselves to do this on the Sabbath, it is certain that we shall be no strangers to it during the rest of our time, and that this meditation shall have so formed our minds, that on Monday, and the other days of the week, we shall abide in the grateful remembrance of our God, etc ... It is for us to dedicate ourselves wholly to God, renouncing ourselves, our feelings, and all our affections; and then, since we have this external ordinance, to act as becomes us, that is, to lay aside our earthly affairs and occupations, so that we may be entirely free (vaquions du tout) to meditate the works of God, may exercise ourselves in considering the gifts which He has afforded us, and, above all, may apply ourselves to apprehend the grace which He daily offers us in His Gospel, and may be more and more conformed to it. And when we shall have employed the Sabbath in praising and magnifying the name of God, and meditating His works, we must, through the rest of the week, show how we have profited thereby."

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