The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Bradstreet Meditations 1

In 1664 Anne Bradstreet passed on a series of meditations to her second son Simon. She wrote
FOR MY DEARE SONNE SIMON BRADSTREET.
Parents perpetuate their lines in their posterity, and their maners in their imitation. Children do naturally rather follow the failings than the virtues of their predecessors, but I am persuaded better things of you. You once desired me to leave something for you in writing that you might look upon when you should see me no more. I could think of nothing more fit for you, nor of more ease to my selfe, than these short meditations following. Such as they are I bequeath to you: small legacys are accepted by true friends, much more by dutiful children. I have avoyded incroaching upon others conceptions, because I would leave you nothing but myne owne, though in value they fall short of all in this kinde, yet I presume they will be better priz'd by you for the Author's sake. The Lord blesse you with grace heer, and crown you with glory heerafter, that I may meet you with rejoyceing at that great day of appearing, which is the continuall prayer of
Your affectionate mother,
A. B.
March 20, 1664.

Here are the first ten:

I. There is no object that we see; no action that we doe; no good that we injoy; no evill that we feele or feare, but we may make some spiritu(a)ll, advantage of all: and he that makes such improvement is wise as well as pious.

II. Many can speak well, but few can do well. We are better Scholars in the Theory then the practique part, but he is a true Christian that is a proficient in both.

III. Youth is the time of getting, middle age of improving, and old age of spending; a negligent youth is usually attended by an ignorant middle age, and both by an empty old age. He that hath nothing to feed on but vanity and lyes must needs lye down in the Bed of Sorrow.

IV. A ship that beares much saile, and little or no ballast, is easily overset; and that man, whose head hath great abilities, and his heart little or no grace, is in danger of foundering.

V. It is reported of the peakcock that, prideing himself in his gay feathers, he ruffles them up; but, spying his black feet, he soon lets fall his plumes, so he that glorys in his gifts and adornings should look upon his Corruptions, and that will damp his high thoughts.

VI. The finest bread hath the least bran; the purest hony, the least wax; and the sincerest Christian, the least self love. [I guess she would hve known that sincere means literally without wax].

VII. The hireling that labors all the day, comforts himself that when night comes he shall both take his rest and receive his reward; the painfull Christian that hath wrought hard in God's vineyard, and hath born the heat and drought of the day, when he perceives his sun apace to decline, and the shadows of his evening to be stretched out, lifts up his head with joy, knowing his refreshing is at hand.

VIII. Downny beds make drosey persons, but hard lodging keeps the eyes open. A prosperous state makes a secure Christian, but adversity makes him Consider.

IX. Sweet words are like hony, a little may refresh, but too much gluts the stomach.

X. Diverse children have their different natures; some are like flesh which nothing but salt will keep from putrefaction; some again like tender fruits that are best preserved with sugar: those parents are wise that can fit their nurture according to their Nature.

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