1. Bunk - narrow bed, rubbish, play truant
2. Chunk - thick, solid piece
3. Clunk - dull sound
4. Dunk - dip into a drink
5. Funk - fear, avoid, coward
6. Flunk - fall below standard
7. Gunk - unplradant sticky, messy stuff
8. Hunk - large piece of something, handsome dude
9. Junk - old or discarded material
10. Punk - aggressive form of rock
(Prompted by nothing at all really)
The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
10 Famous South Africans
1. Nelson Mandela
2. Charlize Theron
3. Christiaan Barnard
4. Elon Musk
5. Gary Player
6. Jody Sheckter
7. Desmond Tutu
8. J M Coetzee
9. Hugh Masekela
10. Miriam Makeba
(Prompted by my recent trip)
10 Left handed guitarists
1. Jimi Hendrix.
2. Paul McCartney
3. Kurt Cobain
4. Tony Iommi
5. Dick Dale
6. Coco Montaya
7. Ali and Robin Campbell
8. Albert King
9. Ben Howard
10. Iggy Pop
(This list was prompted by the recent death of Dick Dale)
Midweek Meeting March 27 2019
Ten of us were there on Wednesday to look at James 2 and to pray. The opening verses of James 2 deal with the subject of favouritism - not something most of us think we are guilty of but a proper exposure to Scripture will usually discover some failing in our approach. It was useful to distinguish favouring and favouritism. It was also good to be reminded of how unique Christianity originally was in its aim to establish an equal society where favouritism is unacceptable. Always matters to pray for. We were especially praying for a Bible study recently begun with mums.
Day Off Week 12 2019
It was a fairly typical day off in that I walked the dog, had a coffee and did newspaper puzzles. I also listened to music and managed to finish Respectable sins by the late Jerry Bridges (easy to read and very helpful) and to complete most of Norwegian Wood by Murakami (recommended only with much caution). Earlier I had completed a binge watch of The Missing prompted by watching the recent Baptiste series. I also took opportunity to catch up on Bible readings, which had fallen rather behind. Watched a bit of TV with Eleri at the end of the day.
Lord's Day March 24 2019
We carried on last Sunday with Acts 19 in the morning and the parable of the virgins from Matthew 25. We were a decent number though by the evening we were down to around 11. In the morning we had a man there who had never been before. I'm not sure whether he got the sermon. He seemed to disappear at that point. Perhaps he was listening in the vestibule. In the evening we sang 19th century hymns as part of our church history series which will soon be complete.
The walker brothers - no regrets
Just heard of the death of Scott Walker. A favourite of my mother's back in the day. This is my favourite. Pop music at its over the top best.
South Africa 2019
As you may know, I was in South Africa recently. I was there February 28 to March 12. The main reason for being there was to speak in African Pastors Conferences. I did something similar back in 2016.
The APCs were the idea of the late Erroll Hulse and Irving Steggles, pastor of Birchleigh Baptist Church, Kempton Park, Johannesburg. The idea is to gather African pastors together two day conferences where the main subjects are Reformed theology and pastoral practice. The conferences are aimed chiefly at black pastors with no Reformed background. Beginning in South Africa they have spread to several other African countries, including Swaziland, Lesotho, Kenya and Nigeria.
This time
round I shared the ministry with Pastor Barnabas Olare from Mombasa,
Kenya. There were four conferences altogether, two in Eastern Cape
and two in Western Cape, over a three week period. As I couldn't be
away three Sundays I missed the first in Mthatha, where Pastor
Barnabas was joined by a Xhosa speaking Afrikaaner. The first
conference turned out to be the best attended.
I flew
first to Johannesburg, where I stayed with Irving. At lunch time I
went with Irving and Peter and Gayle, members of his church who deal
with the books and much else in connection with APCs. I led the usual
midweek evening Bible study at his house the day I arrived, looking
at James 1. I was sorry not to get to see fromer seminary students Thapelo Mpai and Sihle Xulu. The next
day I flew down to coastal Port Elizabeth, about an hour away by
plane.
There I
joined the team, which consisted of Cabelo Makgabo, Sonwabile
Gobololo and Pastor Barnabas. We drove back east to Grahamstown,
Eastern Cape. Grahamstown changes its name to Makhanda soon. It is an
early site of British immigration, sometimes known as Settlers Town.
There are many donkeys there for some reason. It has the country's
earliest Baptist Church (it was there long before us). This is where
we held what was my first two day conference (Friday, Saturday, March
1, 2). I gave five papers and Barnabas four, They were all translated
by a very capable pastor's wife. We also had a question and answer
session with good questions on the Trinity, the Bible and Ephesians
4:11. It is the first time such a conference has been held there and
the turn out was not overwhelming. The men were mostly from what are
called Zionist Churches and they were keen to learn. We stayed in a
nearby township home, which was okay except that there was a drought
in the area so water was at a premium. The other problem with
accommodation was that they did not know we planned to stay so long
so we had to move out. We moved to another township home but there
was something of a mix up so we had to hastily exit late at night and
were thankful to find refuge in a local hotel. There was water there
but no electricity at first.
On the
Lord's Day we attended a township gathering in a marquee, where an
archbishop was being ordained. I've attended a Zionist church before.
They put a big African drum in the middle of the room with a group of
youngsters with chairs around the outside for older folk and clergy
types. There's a lot of singing and plenty of liturgical material.
Most of the congregation wear a uniform (common in South Africa). The
clergy like to dress in exotic clothing. I was given opportunity to
preach a short message in translation (on Romans 6:23). It was a long
service but we were taken to eat as it drew to a close. The beef was
very tasty. I heard the animal was killed the day before.
In the
evening we went to the Baptist Church. The congregation was a little
mixed racially and contained mostly students from nearby Rhodes
University. Three women led the worship which was rather drippy I
thought. The church has two pastors but as they had been away with
the students neither of felt up to preaching so they played a video
instead - Steve Lawson on God's wisdom. The pastors (Dirk Coetzee and
Brian Marx) seemed quite good sorts.
*
The next
day we headed west for George. We were again accommodated in a
township home, with a nice multi-generational family, which was fine.
The conference (Tuesday, Wednesday, March 4, 5) was held in a wooden
hut nearby where a Zionist church meets. Again this was a new venture
and, sadly, numbers were very low. We dropped one talk and the
question time. While in George we visited lovely Victoria Bay, which
has a lovely sandy beach and is a haunt for surfers and fishermen.
*
Next day,
Thursday March 6, we carried on west along the coast towards Cape
Town. From just before George we were in tourist country and it was
nice to see baboons on the road at one point and to realise there
were several tourist attractions all along the way. We arrived at the
township of Khayelitsha in the evening and were again looked after
very well by a pastor and his multi-generational family. The trouble
here was an excess of insect life but it was not too bad. As in other
places, there was a large TV (everyone has a satellite dish) and it
was always on. The two day conference was held at a very nice church
called Goodwood Baptist Church in Cape Town itself. The pastor there
is a South African called Martin Drysdale. He was very nice and
definitely Reformed. Again only a small number came to the conference
but these were all pastors with a good theological education and we
were able to speak in English, which made things a whole lot easier.
It was nice to meet an American professor from nearby Kalk Bay Bible
Institute. We had a very good and lengthy question and answer time at
the end.
On the
Sunday we were again at a Zionist church in the morning. They met in
a real tin shack but are trying to build a new building. Pastor
Barnabas preached an excellent sermon in translation and we took
communion. We were invited to the pastor's house following the
meeting for lunch. Before that I was able to watch two programmes on
the God Channel, one from the USA (Jerry Saville - probably more
dangerous than Jimmy Saville) one from East London, RSA (youth pastor
Brad Teberer spoke). The prosperity gospel is alive and well and
being preached in South Africa. In the afternoon we did a little
sightseeing in Cape Town, which was fun.
In the
evening we were at Goodwood, where a good number gathered to hear
deacon Jaco de Beer. A little band led the worship using Keith Getty
type songs. Mr de Beer introduced Amos and it was a little Bible
study like but he realised that and that counts for a lot. It was
good to have fellowship after with the members and young people,
including a Welshman and a man who lived in Cardiff for a year.
Numbers in Cape Town were greater than in Grahamstown.
It then
took us two days to drive back to Johannesburg, stopping en route in
Colesberg. I was in good time to head back home late that evening.
*
Conclusions
1. RSA is very big, enormous
1. RSA is very big, enormous
2. There
is a lot of poverty
3. There
is a measure of harmony and freedom there and great opportunity
4. There
is a lot of evangelical religion but much of it misguided
5. The
opportunities for good influence are vast
6. The
APCs is one way this can be brought about
7. A
feature of the conferences is the sale of good books at very low
prices. This also has an impact.
Midweek Meeting March 20 2019
Eight of us gathered last night and I reported back on my recent trip to South Africa and the Affinity Conference before giving a short devotional from 2 Timothy 4:6-8. We then shared things to pray and most of us prayed. It is good to be getting back into the run of things. Always plenty to pray about.
Day off Week 11 2019
So it was back to the day off this Tuesday. I got up early and dressed in jeans and trainers eager to make the most of the day. It was the usual mix of dog walking, coffee, newspaper quiizzes, reading adn TV. I managed to read Peter J Williams Can we trust the Gospels? picked up at kast week's conference. It is is not only an excellent apologetics book but is full fo all sorts of others good things too. I enjoyed, for example the brief chapter on contradictions, where he lists any number from John. His quotation from sceptic Bart Ehrman make the latter look pretty shallow in the light of what is said in the rest of the chapter. Not that this is a points scoring exercise. Williams simply wants us to see that there is every good reason to trust the Gospels. In the evening I enjoyed the last episode of Shetland with my wife who had been out working. Yes, it is not ideal for her to be out when I'm having my day off but it hard to see a way round it. No-one else is at home at the moment. The rest of the day I was busy catching up on the blogging front.
Evangelical Library Lecture on the three Os
We had a good number for the lecture on Monday at the Evangelical Library. Dr Ian Densham gave us another in his series on Systematic Theology. This time we looked at the three Os or omnis, omnipresence, omnipotence and omniscience. It was quite abit to squeeze into less than an hour but it was worth hearing. I liked these quotations
From Calvin
For even if the Word in his immeasurable essence united with the nature of man into one person, we do not imagine that He was confined therein. Here is something marvellous: the Son of God descended from heaven in such a way that, without leaving heaven, He willed to be borne in the virgin's womb, to go about the earth, and to hang upon the cross; yet he continuously filled the world even as he had done from the beginning.From Thomas Watson
The same power draws a sinner to God, which drew Christ out of the grave to heaven. Eph 1:19. Greater power is put forth in conversion, than in creation. When God made the world, he met with no opposition; as he had nothing to help him, so he had nothing to hinder him. But when he converts a sinner, he meets with opposition. Satan opposes him, and the sinner's heart opposes him; a sinner is angry with converting grace. The world was the "work of God's fingers." Conversion is the "work of God's arm." In the creation, God wrought but one miracle, he only spoke the word. But, in conversion, he works many miracles; the blind man is made to see, the dead man is raised, the deaf man hears the voice of the Son of God. Oh, the infinite power of Jehovah! Before his sceptre, angels veil and prostrate themselves, and kings cast their crowns at his feet!
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