10 Lessons on learning from sickness by J C Ryle

Preaching on Isaiah 38:2 J C Ryle gives ten lessons we can learn from sickness.

1. Not an unmixed evil. ... In the next place I ask you to learn from this chapter that sickness is not an unmixed evil. That King Hezekiah received spiritual benefit from his illness I think there can be no doubt. The beautiful and pathetic language of his "writing," which Isaiah was inspired to record, places that beyond question. The good man saw things in his sickness which he had never seen clearly and fully in the days of health. "By these things," he says, "men live." He might have added, "By these things men learn."

I do not say that sickness always does good. Alas! We ministers know to our sorrow that it frequently does no good at all. Too often we see men and women, after recovering from a long and dangerous illness, more hardened and irreligious than they were before. Too often they return to the world, if not to Sin, with more eagerness and zest than ever; and the impressions made on their conscience in the hour of sickness are swept away like children's writing on the sand of the sea-shore when the tide flows.

But I do say that sickness ought to do us good. And I do say that God sends it in order to do us good. It is a friendly letter from heaven. It is a knock at the door of conscience. It is the voice of the Savior asking to be let in. Happy is he who opens the letter and reads it, who hears the knock and opens the door, who welcomes Christ to the sick room. Come now, and let me plead with you a little about this, and show you a few of the lessons which He by sickness would teach us.

1 (2) Meant to make you think. Sickness is meant to make us think - to remind us that we have a soul as well as a body - an immortal soul, a soul that will live forever in happiness or in misery - and that if this soul is not saved we had better never have been born.

2 (3) A reminder of the world beyond the grave. Sickness is meant to teach us that there is a world beyond the grave - and that the world we now live in is only a training-place for another dwelling, where there will be no decay, no sorrow, no tears, no misery and no sin.

3 (4) A call to review your past life. Sickness is meant to make us look at our past lives honestly, fairly and conscientiously. Am I ready for my great change if I should not get better? Do I repent truly of my sins? Are my sins forgiven and washed away in Christ's blood? Am I prepared to meet God?

4 (5) A reminder of the emptiness of this world. Sickness is meant to make us see the emptiness of the world and its utter inability to satisfy the highest and deepest needs of the soul.

5 (6) A call to get back to the Bible. Sickness is meant to send us to our Bibles. That blessed Book, in the days of health, is too often left on the shelf, becomes the safest place in which to put a bank-note, and is never opened from January to December. But sickness often brings it down from the shelf and throws new light on its pages.

6 (7) A call to pray. Sickness is meant to make us pray. Too many, I fear, never pray at all, or they only rattle over a few hurried words morning and evening without thinking what they do. But prayer often becomes a reality when the valley of the shadow of death is in sight.

7 (8) A call to repent. Sickness is meant to make us repent and break off our sins. If we will not hear the voice of mercies, God sometimes makes us "hear the rod."

8 (9) It draws to Christ. Sickness is meant to draw us to Christ. Naturally we do not see the full value of that blessed Saviour. We secretly imagine that our prayers, good deeds and sacrament-receiving will save our souls. But when flesh begins to fail, the absolute necessity of a Redeemer, a Mediator and an Advocate with the Father stands out before men's eyes like fire and makes them understand those words, "Simply to Your cross I cling," as they never did before. Sickness has done this for many - they have found Christ in the sick room.

9 (10) It encourages symoathy fr others. Last, but not least, sickness is meant to make us feeling and sympathising towards others. By nature we are all far below our blessed Master's example, who had not only a hand to help all but a heart to feel for all. None, I suspect, are so unable to sympathise as those who have never had trouble themselves - and none are so able to feel as those who have drunk most deeply the cup of pain and sorrow.

Men and brethren, when your time comes to be ill, I beseech you not to forget what the illness means. Beware of fretting and murmuring and complaining, and giving way to an impatient spirit. Regard your sickness as a blessing in disguise - a good and not an evil - a friend and not an enemy. No doubt we should all prefer to learn spiritual lessons in the school of ease and not under the rod. But rest assured that God knows better than we do how to teach us. The light of the last day will show you that there was a meaning and a "need be" in all your bodily ailments. The lessons that we learn on a sick-bed, when we are shut out from the world, are often lessons which we should never learn elsewhere. Settle it down in your minds, that, however much you may dislike it, sickness is not an unmixed evil.