Another full day here in Aber. Paul Mallard gave his second address in the morning on Elijah in Zarephath (a strightforward no holds bar Calvinistic address) and Pete Campbell from Penrhyndeudraeth preached from 1 Corinthians on godly and worldly sorrow - great choice of subject and well illustrated. In the afternoon I attended a helpful seminar on the church in a changing world. Mark Barnes chaired and Stuart Olyott adn Dave Gobbett spoke very helpfully. (One snag with the seminar is that it was billed as being for church leaders and yet followed hard on the ministers' wives lunch).
Bonhoeffer uses a similar phrase 'worldly Christianity'. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Great to hear Paul Mallard giving his first message in Aber on Elijah, on God's Word despised, declared and defended. Good stuff. It was especially good to hear him speking up for preaching. Even in the best circles that is often forgotten. (Not forgetting prayer, of course).
In The Acceptable Sacrifice or The Excellency of a Broken Heart: Showing the Nature, Signs, and Proper Effects of a Contrite Spirit John Bunyan summarises himself thus
And thus have I showed you the necessity of a broken heart.
1. Man is dead, and must be quickened
2. Man is a fool, and must be made wise
3. Man is proud, and must be humbled
4. Man is self-willed, and must be broken
5. Man is fearless, and must be made to consider
6. Man is a false believer, and must be rectified
7. Man is a lover of sin, and must be weaned from it
8. Man is wild, and must be tamed
9. Man disrelishes the things of God, and can take no savour in them, until his heart is broken
We can add
10. Man is bound for hell, and must be rescued
The EMW Aber Conference 2018 is now under way. I am not in Aber at present but I did listen to Dave Gobbett online preaching helpfully on "Faith that works" from James 2:14-26. The main meetings are all being streamed and can I think be accessed here on Youtube.
I was at home again yesterday. The evening meeting must have been our smallest meeting this year, with only six people (seven by the end) present. (Amazingly, that included a lovely Muslim we have met recently). It was much better in the morning with nearly 30 there. If only we had less oncers. I had chosn well known hymns, which helped us, and I stuck to preaching texts. I had never taken John 3:3 before and was glad to be preaching it in the morning with several unbelievers present.The other text worked out well too. A couple frm church kindly invited me to lunch. Tha was lovely.
1. Davit - device for hoisting and lowering a boat
2. Taffrail - rail round the stern of a ship
3. Mizzen-mast - mast aft or next aft of the mainmast in a ship
4. Lee-boards - a lifting foil used by a sailboat, much like a centreboard, but located on the leeside
5. Bowsprit - spar that extends at bows of a ship
6. Jib - small triangular sail extending from the head of the foremast
7. Bumpkin - spar projecting from stern of ship
8. Schooner - a yacht with two masts of which the foremost is shorter than the mizzen (opposite of a ketch rig)
9. Yawl - ship’s small boat; sailboat carrying mainsail and one or more jibs
10. Ketch-rigged - this refers to how the sails are configured. A ketch is a two-masted sailing craft whose mainmast is taller than the mizzen mast. The name "ketch" is derived from "catch" or fishing boat
I finished reading The Riddle of the Sands by Erskine Childers the other day. I picked it up and put it down several times in recent years but have finally finished it. It is a spy story in the style of a John Buchan novel I suppose. Such books are easier to watch as films than to read. The book uses a large number of nautical terms and so I had to look up several terms. I read most of it ona kindle, which comes into its own in that situation as it is a simple matter of highlighting the word and reading the dictionary definition. The yarn is a good one adn worthy of its reputation. I seemed unable to find a copy with maps, which is a helpful extra in trying to follow the plot.
I'm not usually present in the church for much of August but the way it's turned out this year I came home from Wales last Friday in order to preach. Being the first Sunday in the month we began with communion - only about eight of us. We got up to around 25 later but were back down to about eight come the evening service. I took texts I have looked at in the past - Luke 11:13 and John 4:24. It was encouraging to have a visitor in the morning who took a copy of Ultimate Questions and seemed to have been helped by the sermon. Someone we met at our recent Meal and Message returned in the evening and that was good too, as was the presence in the morning of three recent new attendees. Some missing, however - not just those away on holidays but others (I know one was working). By my calculations this Sunday marked my having been pastor at the church longer than any previous one (34 years, 9 months, 3 weeks).
1. Malchus, servant of the High Priest - in the first century his ear was cut off by Peter's sword as revealed in the Gospels. Thankfully, it was restored by Jesus.
2. Vincent van Gogh - he famoulsy cut off part of his own left ear in Arles in 1888
3. Robert Jenkins, a Welsh Sea Captain - his ear was cut off in 1731 by the Spanish, leading eventually to a war that was later named for his ear
4. Thomas Barrie - In 1538 he was pilloried and had his ears nailed to the pillory. They were then cut off at the end of the day. The punishment was for treason. He died of shock.
5. William Prynne - both ears removed in 1634 for seditious libel
6. Henry Burton - suffered in a similar way to Prynne in 1637 (as did John Bastwick)
7. Evander Hollyfield - he had part of his ear bitten off in 1997 by Mike Tyson in a boxing match
8. John Paul Getty III - the wealthy heir was kidnapped in 1973 and his kidnappers removed one of his ears
9. Clive Mantle, the actor - he had part of his ear bitten off by an attacker in 2014
10. Sean Fitzpatrick, All Blacks rugby captain - he lost a chunk of his cauliflower ear when Springbok Johan Le Roux bit him in a 1994 incident that destroyed the South African's international rugby career.
I shall therefore show you, first, what was expected of God in the sacrifice in the type, and then show you how it was answered in the antitype. Secondly, I shall show you the manner of the offering of the type, and so answerable thereto to shew you the fitness of the sacrifice of the body of Christ, by way of answering some questions.
1. God did expect that sacrifice which he himself had appointed, and not another; to signify, that none would serve his turn but the body and soul of his appointed Christ, the mediator of the new covenant, John 1:29
2. This sacrifice must not be lame nor deformed; it must have no scar, spot, or blemish; to signify, that Jesus Christ was to be a complete sacrifice by covenant, I Pet 1: 29
3. This sacrifice was to be taken out of the flock or herd; to signify, that Jesus Christ was to come out of the race of mankind, according to the covenant, Heb. 10:5
But, secondly. As to the manner of it
1. The sacrifice, before it was offered, was to have the sins of the children of Israel confessed over it; to signify, that Jesus Christ must (Isa. 53:4-7, 1 Pet 2:24) bear the sins of all his children by covenant - As for thee, by the blood of thy covenant, in his own body on the tree Zech. 9:10-12
2. It must be had to the place appointed - namely, without the camp of Israel; to signify, that Jesns Christ must be led to Mount Calvary, Luke 23:33
3. The sacrifice was to be killed there; to signify, that Jesus Christ must and did suffer without the city of Jerusalem for our salvation.
4. The sacrifice must not only have its life taken away, but also some of its flesh burned upon the altar; to signify, that Jesus Christ was not only to die a natural death, but also that he should undergo the pains and torments of the damned in hell.
5. Sometimes there must be a living offering and a dead offering, as the goat that was killed, and the scape-goat, the dead bird and the living bird, (Lev. 14:3-6) to signify, that Jesus Christ must die, and come to life again.
6. The goat that was to die was to be the sin offering; that is, to be offered as the rest of the sin-offerings, to make an atonement as a type; and the other goat was to have all the sins of the children of Israel confessed over him, (Lev. 16:7-22) and then to be let go into the wilderness, never to be catched again; to signify, that Christ's death was to make satisfaction for sin, and his coming to life again was to bring in everlasting (Rom. 4:25) justification from the power, curse, and destroying nature of sin.
7. The scape-goat was to be carried by a fit man into the wilderness; to signify, that Jesus Christ should be both fit and able to carry our sins quite away from us, so as they should never be laid to our charge again. Here is grace.
8. The sacrifices under the law, commonly part of them must be eaten, (Exod.12:5-11) to signify, that they that are saved should spiritually feed on the body and blood of Jesus Christ, or else they have no life by him, John 6:51-53)
9. This sacrifice must be eaten with unleavened bread; to signify, that they which love their sins, that devilish leaven of wickedness, they do not feed upon Jesus Christ.
(10) Now, of what hath been spoken this is the sum, that there is a sacrifice under the new covenant, as there were sacrifices under the old; and that this sacrifice did every way answer that, or those; indeed, they did but suffer for sin in show, but he in reality; they as the shadow, but he as the substance.
In Waterstones the other day I noticed several of the longlisted Man Booker Prize novels. For the first time a graphic novel is included - the second by American Nick Drnaso. I bought a copy for one of my sons who into that medium and he has now read it and so have I. I have never read such a thing before and have enjoyed the experience I guess. The fact one can read so quickly s an advantage in some ways but I find it difficult to see how it can compete with what is open to the more regular novel writer. The story looks at the area of crime, violence, secrecy and conspiracy theory in a fairly predictable but not a banal way. There is some swearing and blasphemy but unhelpful topic areas are avoided. One could reread it with profit and the simple but skilful graphic representation enhances the pleasure of a well executed book. Perhaps I'll read the first novel.
I picked up this book by Les Chamberlain in a giftshop and enjoyed reading it today. It is inevitably a fairly personal exploration of the topic with some rather amusing examples. It made me think of ones I have known. In school a boy called Gwilym became Billy Bee, a boy called Chris Davies CD and a boy called Gareth, Gakkers. Our headmaster (still in an academic gown in those days) was known as Boris (from Karloff I assume). Other teachers were Dakkers (from Dilwyn) Jesse (as in Jesse Matthews though her first name was not Jesse) U-ee (a Mr Cook who would begin saying you see and descend to U-ee as the lesson wore on). A fellow student called Baranski was sometimes referred to as the sledded Polack (see MacBeth). For a short while when a student cowboy names were used - Rocky Rhydderch, Lofty Lloyd, Butch Baranski and Bryn Tin Tin (I was Bronco Burke). My wife told me they used to call a girl Cathy Crimplene and an old friend told me they called a teacher who said right a lot, Lefty.