The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Paul Brown. Show all posts
Showing posts with label Paul Brown. Show all posts

GBA 2013 Wednesday Morning 2


The second session of the morning was led by Paul Brown and was on homosexuality. It was one of the best presentations I have ever heard. The message is worth getting hold of. He began with three propositions.
1. Homosexuality acts are sinful and deserve God's judgement
2. God is willing to have mercy on all who repent and believe no matter how wicked they are
 
3. Christianity is not a psychotherapy that offers an instantaneous or easy cure to every problem
he then expounded these briefly.
1. It is the act that is sinful. The act is serious sin as is clear from Leviticus. Such acts are also against the God given and natural order. Such sinful behaviour deserves God's judgement even though this is often denied today.
2. We believe there is mercy but sometimes our attitude is not in line with this when it comes to homosexuality. There is a need for sensitivity.
3. We tend to assume a change of sexual orientation is easy. It often is not. The gospel calls us in some ways to a harder existence than that outside Christ. He quoted from an article by Betty Vivian to show how hard it can be to live (see here).
He then went on to talk about homosexuality in the UK today. How many are there? Is it 5% or 6%? The latter figure would mean 3.6 million!. The actual figures for lifetime homosexual feeling are much lower. Civil partnerships have been taken up only a small percentage of the undoubtedly low figures. Candidates for same sex marriage would no doubt be even smaller.
He then went on to talk authoritatively of the high levels of mental disorder that have been found among homosexuals. This is usually put down to society's disapproval but could well be due to damaging childhood experiences that have led in that direction.
He also spoke of change. He mentioned a recent reference to being post-heterosexual (see here). If there can be such a thing why not post-homosexuals? We cannot assume such a change will be easy. We are not all called to be married though celibacy is necessary outside marriage, which is not easy for some whether they are homosexual or not.
There were some helpful things on sin and its power to disorientate. At the heart of sin is a rejection of God's authority. Like Eve, however, part of the problem too is how attractive we find sin. Other notes struck were the need for humility in preaching, the need to see sin as the real problem, and the fact that we are all disabled in one way or another due to sin.
 
He helpfully rejected the Gay community/heterosexual community distinction, warning that it is nowhere near so simple. A whole variety of sexual perversions and tastes exist. He quoted Rosaria Butterfield's striking statement too "I believe that the Lord is more grieved by the sins of my current life than by my past life as a lesbian" and remarked on the extraordinary survival capacity that sin seems to have.
His final remarks noted how difficult homosexuals are to reach. However, we evangelicals are well able to sympathise with their sense of marginalisation. There ought to be some prepared to engage with them as individuals. In counselling such people we need to know our limitations. Some are converted and we need to do all we can to help such in positive ways.

Ernest Kevan


I have just finished reading the new Banner of Truth biography of the London Bible College principal Ernest Kevan by Paul Brown. It is very well written and is both a challenge in that Kevan was clearly a dedicated and godly man and informative about a period which is really just before my time (Kevan died a little prematurely in 1965) but part of the whole renaissance of Calvinism in the UK in the forties and fifties.
Far from looking for controversy, Paul Brown nevertheless doesn't duck issues such as Lloyd-Jones perceived attack on LBC in 1958 (see the chapter headed BD or not BD). He has done his best too to trace the development of the Strict Baptist Kevan's thinking over the years as he passed from Walthamstow to New Cross to Tooting to LBC in an ever changing situation. A very balanced portrait, it includes not only Kevan's leading of the college but his children's works, social involvement and, perhaps unexpectedly, his sense of fun. An appendix usefully summarises his PhD on the Law.  We really are in Paul Brown's debt.

Westminster Conference 01


It was good to be one of around 200 today who gathered in the American Church in Tottenham Court Road for the first day of the annual Westminster Conference. We had three papers from three older men - Iain Murray, John J Murray and Paul Brown. Erroll Hulse, Robert Oliver and Phil Arthur chaired. J J Murray has recently produced a book on the rise of the Reformed movement and he sought to recap on some of that. Paul Brown looked helpfully at the life of the first principal of London Bible College, Ernest Kevan. Perhaps the best paper was Iain Murray's on what we can learn from the Puritans. He considered six areas -

1. The vital nature of conversion
2. The need for method and structure to live the Christian life
3. The sanctification of the Lord's Day
4. The importance of Christian unity - not developed but perhaps it will be in the printed paper
5. The danger of Roman Catholicism
6. The power of the preached Word

Sadly, discussion was as unproductive as ever. It is difficult to see how it can be improved unless we distribute papers before hand.