The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Horatius Bonar. Show all posts
Showing posts with label Horatius Bonar. Show all posts

10 Leaders who left the Church of Scotland in 1843

David Octaviu Hill, Public domain, via Wikimedia Commons


  1. Thomas Chalmers
  2. James Bannerman
  3. James Begg
  4. Andrew and Horatius (and James) Bonar
  5. David Brown Aberdeen
  6. James Buchanan
  7. Robert Candlish
  8. William Cunningham
  9. ("Rabbi") John Duncan
  10. George Smeaton (Also Patrick Fairbairn, etc)
(Over 400 left in 1843 See more here)

Books from Scotland

 
I took books to Scotland, of course, but I also brought some new ones home. We found this very quaint bookshop in Edinburgh that had a second hand section so I bought a little volume for Bible Classes on the Holy Spirit by Dr R S Candlish. The bookshop is near the Elephant Café where J K Rowling sat and worked once upon a time. I's not far from the statue of Greyfriars Bobby.
I also bought a Scots English dictionary in The Works. At Waverley Station they had free copies of a little book on Walter Scott. I bought the volume by Bonar on Milne of Perth in a Christian Bookshop in Perth itself. I remember Jonathan Watson giving a paper on the man at Banner a few years ago. I had a fruitless search for Bonar's grave while in Edinburgh.
 



An old minister's complaints


This was found among the papers of Horatius Bonar after his death.
An old minister, speaking of some things that have troubled him in his congregation thus writes in the way of sorrowful complaint.
I. I complain that many of my people are not so prayerful or so earnest, or so spiritual as Christians ought to be. They seem to pray very little, for their minister, for their fellow-worshippers, or for the revival of the work of God in the midst of them.
II. I complain that so few attend the prayer-meetings. Not a sixth part of the regular worshippers come to it, as if it were no business of theirs, as if they had something far more important to do. They go to public meetings, scientific lectures, parties of pleasure, but neglect the prayer-meeting.
III. I complain that some, of whom better things might have been expected, are only half-day hearers. What they do on the other half of the Sabbath I do not know; but their seat in Church is empty each afternoon.
IV. I complain that some are not punctual to the hour, but come in late, missing the first Psalm and the first prayer.
V. I complain that some are, during service, not so reverent in prayer or praise or hearing as worshippers of God should be.
VI. I complain that some do not observe the Sabbath as it ought to be observed, and as it once was observed in Scotland. Their conversation, their employments are inconsistent with the holiness of that day.
VII. I complain that our workers are so few, that of a large congregation only a handful should devote themselves to the active service of the Master.
VIII. I complain that our Office-bearers and teachers are not so earnest and self-denying and prayerful as they ought to be; taking their work too easily, not as a matter of life and death for souls.
IX. I complain that our liberality is poor and stinted; our givings upon a low and narrow scale; God getting the least, self and the world getting the most of what we have.

Spirit not intermittent

I came across this helpful quotation from Bonar's Life of John Milne of Perth on page 150 of Iain Murray's new book on Lloyd-Jones.

The Holy Spirit is not intermittent; not limited to revival seasons. Parents give good gifts at all times; and more so God. We are commanded to do all duties in the Spirit; to live, walk, pray, work in the Spirit. We should not be blamed for carnality if the Spirit were not always attainable. God is not impoverished by the abundance of bestowment. Like the sun, He is never exhausted.