The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Bill Hughes. Show all posts
Showing posts with label Bill Hughes. Show all posts

Banner of Truth Conference 2018 Last Day 1


On the final morning we began with the second of Bill Hughes's messages on discouragement in the ministry.
He took us to Exodus 5, 6 and also Deuteronomy 29:29. He spoke again of discouragements and then of crucial reminders f how to deal with them.

Discouragements
Bitterly disappointed In Exodus Moses takes it to the Lord in prayer. We often wonder why something is happening as it is and often there is no answer. Peter is released but James dies. He gave the example of the death of Hudson Taylor's daughter. Why did she die and why at the time she did?
It is no good to pretend that such things are not a problem. He gave this quote from Conan Doyle explaining why he became a materialist.
I was called in by a poor woman to see her daughter. As I entered the humble sitting-room there was a small cot at one side, and by the gesture of the mother I understood that the sufferer was there. I picked up a candle and walking over I stooped over the little bed, expecting to see a child. What I really saw was a pair of brown sullen eyes, full of loathing and pain, which looked up in resentment to mine. I could not tell how old the creature was. Long thin limbs were twisted and coiled in the tiny couch. The face was sane but malignant. "What is it?" I asked in dismay when we were out of hearing. "It's a girl," sobbed the mother. "She's nineteen. Oh! if God would only take her!"
He also gave the example of a woman whose three sons were all killed on the same day in WWII. Why?
With that comes the question how long. When we look at these things it is crucial to see that they are all part of the mysteries of the will of God. They are not, however, mysteries to him.
Example here are Abraham receiving the promise of a son but then facing silence for 25 years until the point where it was impossible.
Part of the answer is that the glory must be God's. Remember the story of Gideon or Psalm 107 or Jesus's question to Philip Where shall we buy bread? We need to see a thing is impossible on the human level but God is all powerful.
he also mentioned 1 Peter 1:7 and the fact God knows our breaking point (see 1 Corinthians 10:13). God and Satan are at war in this world but it is not an equal fight.
Those who say they do not have a problem with certain temptations need to see that this is because God is protecting them from that form of temptation.

Crucial reminders of how to deal with them
What can help us in the midst of such things? If the foundations are destroyed what can the righteous do?
1. We can look up
We ought to review the lessons from the past. Moses is reminded that this is the God of Abraham, Isaac and Jacob.
We ought to think more of the loneliness of Christ. In one place the poet Rupert Brooke wrote
"I haven't told you much about my voyage, have I? There's not much to tell. I felt, before I got your letter, a trifle lonely at Liverpool. Everybody else seemed to have people to see them off. So I went back on shore and found a dirty little boy, who was unoccupied, and said his name was William. 'Will you wave to me if I give you sixpence, William?' I said. 'Why yes,' said William. So I gave him sixpence, and went back on board. And when the time came he leaned over his railing on the landing-stage, and waved. And now and then he shouted indistinct messages in a shrill voice. And as we slid away, the last object I looked at was a small dot waving a white handkerchief, or nearly white, faithfully. So I got my sixpenn'orth and my farewell - Dear William!"
It is a temptation to isolate ourselves. That is just what the devil wants (avoiding fraternals and conferences, etc).
At this point he alerted us to the helpfulness of Christian biographies. Eg The life of John G Paton, the story of Thomas Boston.
The Bostons buried six of their ten children. Boston wrote
On the 24th of May, about two or three o'clock in the morning, my wife, after long and sore labour, brought forth her first child, a daughter, called Katharine; having, at the holy and just pleasure of the sovereign Former of all things, a double harelip, whereby she was rendered incapable of sucking. My wife, having a great terror of the pains of child-bearing, had beforehand laid her account with death; as she always, I think, did on that occasion thereafter; having, at the same sovereign pleasure, an uncommon share of these pains, the remembrance whereof to this day makes my heart to shrink. When I, understanding her to be delivered, and preserved, was coming towards the chamber to see her; Mrs Lawson above mentioned meeting me, intimated to me the case of the child: with which my heart was struck, like a bird shot and falling from a tree. Howbeit I bore it gravely; and my afflicted wife carried the trial very Christianly and wisely, after her manner. Thus it pleased my God, to correct me for my sins; to balance my enjoyment; and to teach to acknowledge Him, in the formation of children in the womb. The child being weak, was baptised by Mr. Dawson the same day: and was for a long time watched in the night, through the summer. In that dear child's case, I had a singular experience of tender love melted down in pity; as considering her teeth set on edge through the parent's eating of the sour grape.
He also related the famous story of James Fraser found in The Days of the Fathers in Ross-shire.
A cold, unfeeling, bold, unheeding, worldly woman was his wife. Never did her godly husband sit down to a comfortable meal in his own house, and often would he have fainted from sheer want of needful sustenance but for the considerate kindness of some of his parishioners. She was too insensate to try to hide her treatment of him, and well was it for him, on one account, that she was. His friends thus knew of his ill-treatment, and were moved to do what they could for his comfort. A godly acquaintance arranged with him, to leave a supply of food in a certain place, beside his usual walk, of which he might avail him self when starved at home. Even light and fire in his study were denied to him on the long, cold winter evenings ; and as his study was his only place of refuge from the cruel scourge of his wife s tongue and temper, there, shivering, and in the dark, he used to spend his winter evenings at home. Compelled to walk in order to keep himself warm, and accustomed to do so when preparing for the pulpit, he always kept his hands before him as feelers in the dark, to warn him of his approaching the wall at either side of the room. In this way he actually wore a hole through the plaster, at each end of his accustomed beat, on which some eyes have looked that glistened with light from other fire than that of love, at the remembrance of his cruel wife. But the godly husband had learned to thank the Lord for the discipline of this trial. Being once at a Presbytery dinner, alone, amidst a group of moderates, one of them proposed, as a toast, the health of their wives, and, turning to Mr Fraser, said, as he winked at his companions, " You, of course, will cordially join in drinking to this toast." " So I will, and so I ought Mr Fraser said, "for mine has been a better wife to me than any one of yours has been to you " " How so they all exclaimed" She has sent me," was his reply, " seven times a day to my knees, when I would not otherwise have gone, and that is more than any of you can say of yours."
He also mentioned Alan Gardiner and spoke of how there is comfort just in reading their lives. What you are going through is what is common to man.
he also reminded us that the one who sends the storm is the one who gives comfort. So


  • Review the lessons from the past
  • Reflect on the experience of Christ
  • Remember the character of God
He said faith doesn't grow by thinking about faith but by thinking about God. God has given us Christ and we are Christ's Bride. Keep on keeping on.

Banner of Truth Conference 2018 Slot 7


This next message, from Bill Hughes, was on discouragement in the ministry. He began with a quotation of Brash Bonsall calling discouragement a child of the devil and an acceptance that we all know discouragement.
Answers to it are everywhere in the Bible it wassuggested but we were taken to Numbers 20, 21. Two or three points were made
1. The circumstances that lead to discouragement
Examples
1 Unforeseen obstructions to progress
The unhelpfulness of the King of Edom was exacerbated by the fact Israel and Edom were brother nations. It is often those closest to us who prove untrue or lack sympathy and that leads to discouragement. In 2 Corinthians we have a clear example of this happening. The Corinthians had an uncanny ability to ascribe wrong motives to Paul. In any ministry there will be knock backs. Many of these are simply what happens but some are wounds that are deliberately made by people near to us and they hurt the most and the longest.
The lack of sympathy from Edom has its roots in the relationship between Jacob and Esau. It is also referred to throughout the rest of the Old Testament. When we are attacked by fellow believers it is good to remember Isaiah 54:17 and the fact that anyone who attacks God's people needs to beware.
Moses did not force the issue with Edom. There is a lesson there. There is a time to submit even when those who oppose us are not in the right.
Your enemies can be your best friends. They will sometimes tell you things you need to know. If the criticism is invalid then we need to commit it to the Lord. Mr Hughes shared his personal experience of discouragement - We ask "Why am I here?" The answer is for them and for Him. At other times we need to stand firm and not give in. In Acts Paul and Barnabas do leave places but they also remain at times. We need to get good advice and look to the Lord and stand firm. The aspirations of a lifetime can be washed away in a moment.

Not now, but in the coming years, It may be in the better land,
We’ll read the meaning of our tears, And there, some time, we’ll understand.

We’ll know why clouds instead of sun Were over many a cherished plan;
Why song has ceased when scarce begun; ’Tis there, some time, we’ll understand.

Why what we long for most of all, Eludes so oft our eager hand;
Why hopes are crushed and castles fall, Up there, some time, we’ll understand

2 Unforeseen difficulties about the pathway
This is what comes next. It may have been the length of the journey or its hardness and knowing they cannot go back. The future is still not theirs. They react in a spirit of unbelief. That often happens in times of stress. Then they encounter the King of Arad. There is a determination to obstruct them and even destroy them. There is always opposition in the ministry. We must expect it. The common attitude today is summed up in the famous Invictus

Out of the night that covers me, Black as the pit from pole to pole,
I thank whatever gods may be For my unconquerable soul.

It matters not how strait the gate, How charged with punishments the scroll,
I am the master of my fate, I am the captain of my soul.

A clash is inevitable then. Think of Daniel and his friends or what happened in Acts. When people are under conviction they can become really angry. Even if they are converted the problems may only just be beginning. When you find yourself in the dungeon of discouragement you need to bear in mind that there are two forces in your life that make it a battleground. On one hand God is active in your life and has a plan and purpose. However, on the other hand, the Devil also has his designs and purposes. If we forget that then we will only add to our discouragement. This is not an afternoon game of tennis but a fight against powerful forces of evil.
A recurring question for us (as seen in the Psalms) is how long? We have to be prepared to be patient. One of Satan's devices is to demoralise you. Mr Hughes once wrote in his Bibkle this reminder "Never, never be tempted to doubt in the dark what you to be right in the light". A marathon not a sprint.

2. The effects of discouragement
For times' sake this was done much more briefly
1 They dishonoured God's person and spoke against him and Moses
Flavel says "Complain to God you may but complain of God you must not"
2 They doubted God's salvation
Look to the rock from whence you were hewn
3 They doubted God's care and concern
4 They despised what God had given them
Denigration of past blessings can quickly becomes the despising of present blessings. Jonah's story is the story of one who despite God's grace to him still ends up discouraged and angry. What a contrast with the Lord weeping over Jerusalem.
5 They discovered the discipline of God

We also began on point 3. Some of the considerations in dealing with discouragement
Here it begins with prayer and contrition .Always the way to begin. The sovereignty of God is another important matter.

GBA 2013 Tuesday Afternoon and Evening

Ellis
Hughes
Mills
I'm afraid I arrived here in Swanwick for the 2013 Grace Assembly late and missed the first session at which David Ellis spoke. He and Barbara are our hosts this year.
At 5 pm Bill Hughes spoke. Having ministered for 35 years in Scotland, he has been ministering in Florida these last 12 years but has now moved back to the UK and so he was invited to give some reflections of the American scene. As he himself said, he was not able to say very much that was original but it was good to have this informed assessment of the situation, which is mixed and confused.
Then after supper Tim Mills spoke of justification by faith from Habakkuk 2:4, which he called Habakkuk's greatest statement. He urged us to go back to that initial moment when we first believed and to recognise the layers involved. He listed these as
1. Belief in the big facts about the Bible and God
2. Dependence on God
3. Confidence and certainty about God and his promises
4. Emergency and desperation to escape sin and judgement
At the close he simply raised the question of whether this initial faith is the same as the faith we are to go on with.