The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Reformed. Show all posts
Showing posts with label Reformed. Show all posts

N Ireland


Eleri and I made a short trip to N Ireland last week. It is only the second time I have travelled there. We bussed from Golders Green to Stansted then flew Ryanair to Belfast International. The bus was an hour late but the plane was late too so we didn't need to panic. We had hired a car and drove 20 minutes west to an airbnb near Randalstown which was just tight for us. We had a little wander around the next day seeing Antrim Castle Gardens and walking along the River Bann as far as the massive Lough Neagh (biggest fresh water lake in the British Isles).
We then moved on to Magherafelt and a wander round there. We then called on our friends the Roks who settled last year in Magherafelt last year after being in the seminary for two years. Alexander has become pastor of the Reformed Baptist church in the town. It was lovely to enjoy their hospitality in their lovely new home.
That evening we went along to the attractive building the RBs have in town for the official induction. While without a pastor the church has been under the oversight of Maidenbower Baptist in Crawley. If that sounds a little remote one should bear in mind that in previous such situations over its 22 year in existence churches in America have taken that role and, anyway, Crawley is right next to Gatwick!
The service was led by one of the deacons and another gave the history of the call. The current lead pastor in Maidenbower, Jeremy Walker, preached and led in the laying on of hands. he was assisted in this by Robert Strivens (formerly elder with us and Principal at the seminary but now in Bradford on Avon), Austin Walker (now retired as pastor in Maidenbower) and myself. We prayed.
At the end of the meeting greetings were shared from churches in America and Wetzlar in Germany. A number of friends were present and it was good to have further fellowship over a lovely spread. I enjoyed talking to Reuben Saywell who had travelled as we had, Andrew Rycroft (Baptist pastor in Millisle), Ted Donnelly, John McDermott from the Baptist church, etc.
It was good to be there.The service can be found on Facebook here.

10 Continental Reformed Pastors/Theologians who lived in England

1. Martin Bucer, German Reformer 1491-1551 (1549-1551)
2. Peter Martyr Vermigli, Italian Reformer 1499-1562 (1547-1553)
3. John Laski, Polish Reformer 1499-1560 (1550-1556)
4. Paul Fagius, German Hebraist 1504-1549 (1549)
5. Valerand Poullain, French Calvinist minister 1509?-1557 (1547-1553)
6. Immanuel Tremellius, Italian Jewish Hebraist 1510-1580 (1547-1553)
7. Francisco de Enzinas, Spanish scholar and apologist 1518?-1552 (1548, 1549)
8. Casiodoro de Reina,  Spanish Lutheran Theologian 1520-1594 (1533-1563)
9. Robert La Fontaine, French Calvinist minister 1535-1611 1572-1611
10. Pierre Alexandre, French Calvinist minister Dates unknown (1548-1553, 1559-1563)

Westminster Fellowship session on the law

It was good to be back at the Westminster Fellowship yesterday. About thirty were present at Westminster Baptist Church in Horseferry Road to hear Robert Strivens from LTS speak on the law. Robert helpfully guided us through both the Reformed view and the New covenant view of the law, especially noting differences among the Reformed and the latter group (highlighting the views of Wells and Zaspel, Moo and Schreiner, which are not exactly the same).  Although the differences are many in practice the issue seems to be the fourth commandment and how that is understood. Mostyn Roberts chaired what was a very good time of discussion.

Baxter on Pastoring

From Baxter's Reformed Pastor:

The first and greatest work of ministers of Christ is acquainting men with the God who made them; He is the source of their blessing. We should open up the treasures of His goodness for them and tell them of the glory that is in His presence, a glory which all His chosen people shall enjoy. By showing men the certainty and the excellence of the promised joy, and by making them aware of the perfect blessedness in the life to come in comparison with the vanities of the present life, we may redirect their understanding and affections toward heaven. We shall bring them to the point of due contempt of this world and fasten their hearts on a more durable treasure. This is the work we should be busy with both night and day. For when we have affixed their hearts unfeignedly on God and heaven, the major part of the ministry is accomplished. All the rest will follow naturally.

Weddings

We are not so often at weddings but this summer there are three or four. We're off to a family one in South Wales this week and last week the son of one of my deacons, Josef, was getting married to Emma in Meole Brace near Shrewsbury. I was reading and praying and the preacher was Paul Yeulett, Emma's pastor. It was also good to see Mark Stocker of Spring Road Evangelical, Southampton, there, where Josef has been studying enginneering for the last few years. For various reasons the service was conducted by Phil Cansdale, the vicar of Holy Trinity, Meole Brace.

One of the joy of the reception afterwards was seeing various people I knew and half knew. They were from various churches mostly in that broad Reformed evangelical stream, which I'm part of (Childs Hill Baptist, Shrewsbury Evangelical, Southampton, Wycliffe Independent Sheffield, Emmanuel in Cardiff, Durham Presbyterian, Alexandra Road Hemel, Hounslow West Evangelical, Milnrow Evangelical) though from other churches too. Josef and Emma first met on the CCIW camps in Tywyn.

Philippines 02


Got through the hot night despite cockerels crowing, etc. You see cockerels everywhere. Cock fighting is a big thing here. Lito, a GMA graduate called for me around 8 am and we headed for Brian's house (where the church originally used to meet). Lovely to meet Nece and Brian in their home and take a quick look at Brian's amazing shell collection. We then drove with others through sometimes heavy traffic (caused by work on the extension of the ELR) to Valenzuela City where there was a meeting of messengers from the newly formed Reformed Baptist Association. It was good to be there and get the flavour of a new and young movement. Part of the flavour is the bilingual situation (something I am fairly familiar with). The pastor in Valenzuela is Aries Liboro. It was good to meet him. His wife put on a lovely spread for around 20 of us present.
We went then to the CCM offices and Alex showed me around the squatter slums. I won't attempt to describe the utterly amazing poverty. Only if you are in it can you grasp it and even then only faintly. My only hope is that such places existed in London in Spurgeon's day and are no more. Several of the children we met are sponsored by CCM. What a work is being done. There are no easy solutions though. Eleri was watching slum dog millionaire before I left. What horrible things there are in this world.
And so back to what now looks like a luxury flat and some time to read. I'm enjoying Selderhuis on Calvin which I bought at EMA and started to read on the plane.

Assembly blogged

So I'm home from the Assembly, which was a good time as reported. I had not particularly been looking forward - too many conferences already this year, the programme did not look that strong and numbers appeared to be down. As it turned out it was a very distinctive conference of a high standard and numbers were not too bad in the end, with plenty of new folk and a good mixture (for me) of familiar and new faces. I suppose the one depressing thing is that we continue to be a fringe (Baptist) of a fringe (Reformed) of a fringe (Evangelical). There was something rather rugged and individual even bloody minded about our main speakers that would read well in a history book but is more difficult in reality. But then Ii think it might be like that with Calvin or Nehemiah or Enoch too. Mp3s of the messages should be on the Caterham website soon.

25 Years Reflections 03


3. Over this period of 25 years I must have preached over 2000 sermons plus midweek meetings and other specials. We've covered most of the Bible though there are 9 or 10 books still to go, mostly in the OT. I've also preached various topical series and seasonal things, etc. I also teach the children in the Friday night clubs and on a Sunday morning where we alternate between theological and biblical material. This is the thing I've given most attention to. I think it has helped me to stay fresh and those who've been willing to sit under the teaching ministry have gained the most.
4. The period has been marked by few conversions. We have regularly given out thousands of tracts in Golders Green and sought to reach people in other ways but with little impact. Perhaps we've seen an average of one a year at most. One particular regret is not seeing anyone converted from an unbelieving home like I was. Indeed, some older children of the church remain unconverted. Oh how I wish there had been more conversions. But God often works at different rates and there is no reason why more may not be converted in the years to come.
5. Because the congregation is constantly changing it's quite hard to remember all the people I've preached to over the years. Over the last few weeks I've been jotting down the names of those I can remember bit by bit as they've come to me. Those here for any length of time must number well over 200. I began with those I'd baptised. Like Paul I find it difficult to remember exactly who I've baptised but I make it about 22 here.
I've mentioned the 4 originals who remain. They were supplemented early on by people like Ellen, Billy, Paul and Eleri, of course. About 30-40 others with these make up the current congregation. These include my wonderful deacons Mike, Billy and Paul – the finest deacons in the country I'd say.
Some have died, of course, but there have been remarkably few funerals to take. I think that's a London thing. The biggest drain has been families who would like to have stayed but were unable to afford to live here, people like the Barnses, Yerbys, Harrises, etc (so nice to see so many of them last Saturday). We've lost three good deacons that way. When we include children there must be over 60 such.
Also there have been a number of LTS students – about 15 I think, some with families. Three of them went on to be my assistants for a year – Mark Raines, Robin Asgher and Ian Middlemist. What a joy that has been.
Others we remember include people like the Fawells and Messis; Mariam from Ivory Coast and Marilyn from the Philippines; people only with us a short while like Georgina from New Zealand, Hiroto from Japan and Martin T now in Durham; au pairs like Martina, Mirka, Lucy, Franziska, Christin, Mahela; one or two students like Judith and Catherine; various Koreans; Africans like Ayoade and Dr Banda; the Achimugu family – a congregation in themselves; some failures like Mike B, Mark & Belinda and others; characters like Bill Smith who used to tether his goat at the back of the church and Kath Hill a large lady who would sometimes come with rats concealed about her person. From Angola, from Zambia, from Brazil, from the Philippines, from all over Europe (except Scandinavia) we have or have had people from about 30 different nations I guess.
6. I ought to say something Christian work outside the church too but there's no time. Being in London there are endless committees to be involved in and conferences to go to. The church has been very good about this and I'm thankful to them. I've also been able to write three books, which I'd like to commend, especially the latest one dedicated to members of the congregation past and present.
7. Finally I'd like to pay tribute to my family. I remember a meeting with my deacons once when I said that there was a church in Wales showing some interest in me. They didn't think that was a good idea. We don't want to lose your family they said! I felt a little left out at the time but they were right. By God's grace I was able to serve here as a single man. However, my family is a great asset. To be in such a family, especially to be the wife of such a man does involve certain sacrifices and this is sometimes forgotten. I do want to place on record my thankfulness therefore. Similarly there are family back in South Wales who miss out to some extent because I'm here. People sometimes moan about the one man ministry but in fact there's no such thing. Without the support of friends and family I couldn't do half of what I do.

25 Years Reflections 02

[1997?]
At first I suppose it was a little like the previous pastorates of the 50s and 60s. My 4 predecessors all came as young evangelical men, single or newly married, fresh from theological college and served 4-7 years then moved on to other things. Well, after 5 years I married. Eleri felt similarly to me about London. By then I'd actually got to like the place a bit and I assured here she would too – give it 5 years or so. Having a Welsh speaking school nearby has helped I'm sure – there are parts of Wales where you might speak less Welsh. The boys, of course, are actually Londoners and they certainly like it.
Anyway fast forward another 20 years and here we are today. By this time I really like London and can see clearly this was God's plan all along. I'm now more like the first 3 ministers here who served for 25, 35 and 25 years respectively. Although I must make clear that it is not that I've been preaching for 25 years to the same people. Far from it. In fact only four of those who originally called me are still with us now - Lilian, Ken, Mike and Ali. They are among the finest people I know. Others, equally fine, for a variety of reasons have moved on. One of the frustrations over the years has been the high price of housing and the difficulty some have had living near the chapel. With all the various changes our membership has continued to hover somewhere between 25 and 30. These have been happy though in many ways difficult years. At such a time it is right to reflect on the ministry and I just want to make a few more remarks before closing.
1. Firstly, let me say how thankful to God I am to be celebrating 25 years as pastor. It may not seem much of a thing but many men are kept from it for various reasons. I'm thankful for the health to have done it. Since I became a Christian I've only been ill twice on a Sunday. When I was 17 I had a bad attack of asthma and once some time in the 80s I was sick and Steve Mitchell (the elder here) preached instead of me. If I'm going to be ill I try to be ill on a Tuesday if I can - my official day off.
Some men find the mental strain too much. When it gets too much for me I tend to switch off and go to sleep. I do remember one crisis here where I thought I was having a nervous breakdown. I decided to look up nervous breakdown in the medical dictionary but it said that there's no such thing, which I though was rather unfair.
I'm also thankful that the Lord has kept me from serious doctrinal error or from a public moral fall. That is entirely God's grace. Some men go into para-church work which it seems to me can be a temptation. In other cases the church simply can't afford to keep a man on or there are splits over various issues. I'm thankful that we have been kept so much from all these.
2. One does feel slightly fraudulent. Although there have not been so many obvious public failures and sins one feels very guilty when it comes to secret duties, especially prayer. I have to confess that there has been a lack of prayer and even a relative neglect of the Word sometimes. No doubt there would be more to celebrate if I had been more faithful here.

25 Years Reflections 01

[1989?]
In connection with the recent celebration I've been doing some thinking and prepared something to say. It begins

When I was 10 I wanted to be a scientist. When I was 12 I was converted and by the time I was 14 I'd decided that what I really wanted to be was a minister. I probably had as much idea of what a minister was as I did a scientist but I was sure that was what I wanted to be. More – what God wanted me to be. And that's what I've been for the last 25 years. I now have a little better idea of what a minister is and my sense of call is stronger than ever.
The time between feeling called and actually becoming a minister I spent studying and preparing in other ways. I did O and A levels then an English degree in Aberystwyth and got my teaching certificate in Cardiff – I didn't want to become a minister because I was unable to do anything else. All the while I was learning to preach – something I was quite poor at initially. I kept listening to good preachers like Geoff Thomas though and began to get the idea.
In 1981 I came to study here in London – at LTS in Finchley. Although throughout this time I'd often thought of overseas work (I spent 5 weeks in India in 1978) it seemed to me that the thing to do was get some training at LTS then pastor a church somewhere in Wales. I didn't really like London. Too big, too busy, too unmanageable. Londoners seemed to me rather blasé – never excited about anything. (I now realise there's too much going on to get excited every time). It's single advantage it seemed to me then was people. There's no shortage of people in London, people from every nation. I sometimes say to people if you really want to be a missionary – come to London!
Anyway in January 1983 I preached here for the first time. I didn't know where Childs Hill was. I remember Philip Eveson the Principal assuring me it wasn't far. Anyway I left nice and early, caught the bus and found it was quite close. I remember that Sunday morning. It was quite cold. I didn't have a coat on. My mother always made me wear one and so I suppose I was rebelling. Rebellion leads to suffering! Anyway because I was early I spent a lot of time trying to keep warm while waiting for them to open up. Eventually an old lady called Violet Hunt, now with the Lord, arrived and let me in. Over the next few months I got to know the situation here.
There were two groups I suppose in the church – younger and older. The younger people were mostly students and had discovered Reformed teaching, chiefly through the efforts of a slightly older couple Mike and Cathy Peat (who now live in Woking). There were some tensions over this and similar matters but I felt I could understand where both sides were coming from.
I think they approached my LTS contemporary and fellow Welshman Bernard Lewis first. He declined, however, and took the easy option – he went on to be a missionary in Papua New Guinea! Having failed with him they asked me to be pastor and I was glad to accept. Here was a small church, committed to right doctrine, a church with a variety of people who I felt I could relate to. They didn't mind too much that I was single and only 24. I particularly liked the efficient way they dealt with calling me too. I only preached here 3 times if I remember rightly, though I spent quite a while with individuals. Then they grilled me one night in the parlour. Oh yes, they took me up on the heath and tested my skills with a Frisbee one time too. The only snag was that it was in London! But then that's where the people are. So I came.

Quiet Times with Hercules

Reformation Heritage Books have just brought out another book in their little devotional series Devoted to the service of the Temple. It chiefly presents writings by Hercules Collins (c 1646-1702), a rather forgotten Baptist pioneer who should be better known. Michael Haykin and Steve Weaver have drawn together an excellent set of brief writings by the man. These are beautifully presented and further enhanced by a brief biographical introduction. Hopefully it will be a great blessing to many. More details here or here.

Banner Magazine online


I've been taking the Banner of Truth Magazine since I was a young man and I have all 519 editions in my collection. It can be a bit pedestrian at times but it is a fine magazine that should appeal to all who have any commitment to the historic Reformed Faith of Luther, Calvin and those who preceded and followed them.
It is currently under the editorship of Walt Chantry.
Since February an electronic edition of the mag has been availiable. I'm a bit slow with these things and my first copy came the other day. It is the December issue. They send you a pdf file with the magazine on plus a bonus article, which this time is the introduction to a reprint they are doing of a rare work by David Dickson (1583-1633), which is a commentary on the Westminster Confession.
Two of the main articles (by Calvin and Maurice Roberts) are on the threefold division of the law, something widely dismissed in our day.
One is free to share this stuff but, as they say, the magazine needs funds to survive.
Check out the website for more details