These are solemn and painful truths. But they are truths. They all
help to show the immense importance of the subject I am now
considering. They all point out the absolute necessity of pressing
the subject of this message on all who profess a desire for holiness
and of crying aloud in all the churches, "Count the cost."
I am bold to say that it would be well if the duty of counting the
cost were more frequently taught than it is. Impatient hurry is the
order of the day with many religionists. Instantaneous conversions,
and immediate sensible peace, are the only results they seem to care
for from the gospel. Compared with these, all other things are thrown
into the shade. To produce them is the grand end and object,
apparently, of all their labors. I say without hesitation that such a
naked, one–sided mode of teaching Christianity is mischievous in
the extreme.
Let no one mistake my meaning. I thoroughly approve of offering men a
full, free, present, immediate salvation in Christ Jesus. I
thoroughly approve of urging on man the possibility and the duty of
immediate instantaneous conversion. In these matters I give place to
no one. But I do say that these truths ought not to be set before men
nakedly, singly and alone. They ought to be told honestly what it is
they are taking up if they profess a desire to come out from the
world and serve Christ. They ought not to be pressed into the ranks
of Christ’s army without being told what the warfare entails. In a
word, they should be told honestly to count the cost.
Does anyone ask what our Lord Jesus Christ’s practice was in this
matter? Let him read what Luke records. He tells us that, on a
certain occasion, "There went great multitudes with Him: and He
turned, and said unto them, ‘If any come to Me, and hate not his
father, and mother, and wife, and children, and brethren, and
sisters, yes, and his own life also, he cannot be My disciple. And
whoever does not bear his cross and come after Me, cannot be My
disciple’" (Luke 14:25–27). I must plainly say that I cannot
reconcile this passage with the proceedings of many modern religious
teachers. And yet, to my mind, the doctrine of it is as clear as the
sun at noonday. It shows us that we ought not to hurry men into
professing discipleship without warning them plainly to count the
cost.
Does anyone ask what the practice of the eminent and best preachers
of the gospel has been in days gone by? I am bold to say that they
have all with one mouth borne testimony to the wisdom of our Lord’s
dealing with the multitudes to which I have just referred. Luther and
Latimer and Baxter and Wesley and Whitefield, and Berridge and
Rowland Hill were all keenly alive to the deceitfulness of man’s
heart. They knew full well that all is not gold that glitters, that
conviction is not conversion, that feeling is not faith, that
sentiment is not grace, that all blossoms do not come to fruit. "Be
not deceived," was their constant cry. "Consider well what
you do. Do not run before you are called. Count the cost."
If we desire to do good, let us never be ashamed of walking in the
steps of our Lord Jesus Christ. Work hard if you will, and have the
opportunity, for the souls of others. Press them to consider their
ways. Compel them with holy violence to come in, to lay down their
arms and to yield themselves to God. Offer them salvation, ready,
free, full, immediate salvation. Press Christ and all His benefits on
their acceptance. But in all your work tell the truth, and the whole
truth. Be ashamed to use the vulgar arts of a recruiting sergeant. Do
not speak only of the uniform, the pay and the glory; speak also of
the enemies, the battle, the armor, the watching, the marching and
the drill. Do not present only one side of Christianity. Do not keep
back the cross of self–denial that must be carried, when you speak
of the cross on which Christ died for our redemption. Explain fully
what Christianity entails. Entreat men to repent and come to Christ;
but bid them at the same time to count the cost.
3. SOME HINTS
Sorry indeed should I be if I did not say something on this branch of
my subject. I have no wish to discourage anyone or to keep anyone
back from Christ’s service. It is my heart’s desire to encourage
everyone to go forward and take up the cross. Let us count the cost
by all means, and count it carefully. But let us remember that, if we
count rightly and look on all sides, there is nothing that need make
us afraid.
Let me mention some things which should always enter into our
calculations in counting the cost of true Christianity. Set down
honestly and fairly what you will have to give up and go through if
you become Christ’s disciple. Leave nothing out. Put it all down.
But then set down side by side the following sums which I am going to
give you. Do this fairly and correctly, and I am not afraid for the
result.
a. Count up and compare the profit and the loss, if you are a
true–hearted and holy Christian. You may possibly lose something in
this world, but you will gain the salvation of your immortal soul. It
is written: "What shall it profit a man, if he shall gain the
whole world, and lose his own soul?" (Mark 8:36.)
b. Count up and compare the praise and the blame, if you are a
true–hearted and holy Christian. You may possibly be blamed by man,
but you will have the praise of God the Father, God the Son and God
the Holy Spirit. Your blame will come from the lips of a few erring,
blind, fallible men and women. Your praise will come from the King of
kings and Judge of all the earth. It is only those whom He blesses
who are really blessed. It is written: "Blessed are you when men
shall revile you, and persecute you, and say all manner of evil
against you falsely, for My sake. Rejoice and be exceeding glad: for
great is your reward in heaven" (Matt. 5:11, 12).
c. Count up and compare the friends and the enemies, if you are a
true–hearted and holy Christian. On the one side of you is the
enmity of the devil and the wicked. On the other, you have the favor
and friendship of the Lord Jesus Christ. Your enemies, at most, can
only bruise your heel. They may rage loudly and compass sea and land
to work your ruin, but they cannot destroy you. Your Friend is able
to save to the uttermost all them that come unto God by Him. None
shall ever pluck His sheep out of His hand. It is written: "Be
not afraid of those who kill the body, and after that have no more
that they can do. But I will forewarn you whom you shall fear: fear
Him, which after He has killed has power to cast into hell; yes, I
say unto you, fear Him" (Luke 12:5).
d. Count up and compare the life that now is and the life to come, if
you are a true–hearted and holy Christian. The time present, no
doubt, is not a time of ease. It is a time of watching and praying,
fighting and struggling, believing and working. But it is only for a
few years. The time future is the season of rest and refreshing. Sin
shall be cast out. Satan shall be bound. And, best of all, it shall
be a rest forever. It is written: "Our light affliction, which
is but for a moment, works for us a far more exceeding and eternal
weight of glory; while we look not at the things which are seen, but
at the things which are not seen: for the things which are seen are
temporal; but the things which are not seen are eternal" (2 Cor.
4:17, 18).
e. Count up and compare the pleasures of sin and the happiness of
God’s service, if you are a true–hearted and holy Christian. The
pleasures that the worldly man gets by his ways are hollow, unreal
and unsatisfying. They are like the fire of thorns, flashing and
crackling for a few minutes, and then quenched forever. The happiness
that Christ gives to His people is something solid, lasting and
substantial. It is not dependent on health or circumstances. It never
leaves a man, even in death. It ends in a crown of glory that fades
not away. It is written: "The joy of the hypocrite [is] but for
a moment." "As the crackling of thorns under a pot, so is
the laughter of the fool" (Job 20:5; Eccl. 7:6). But it is also
written: "Peace I leave with you, My peace give I unto you: not
as the world gives, give I unto you. Let not your heart be troubled,
neither let it be afraid" (John 14:27).
f. Count up and compare the trouble that true Christianity entails
and the troubles that are in store for the wicked beyond the grave.
Grant for a moment that Bible reading and praying and repenting and
believing and holy living require pains and self–denial. It is all
nothing compared to that wrath to come which is stored up for the
impenitent and unbelieving. A single day in hell will be worse than a
whole life spent in carrying the cross. The "worm that never
dies, and the fire that is not quenched" are things which it
passes man’s power to conceive fully or describe. It is written:
"Son, remember that you in your lifetime received your good
things, and likewise Lazarus evil things; but now he is comforted and
you are tormented" (Luke 16:25).
g. Count up and compare the number of those who turn from sin and the
world and serve Christ, and the number of those who forsake Christ
and return to the world. On the one side you will find thousands; on
the other you will find none. Multitudes are every year turning out
of the broad way and entering the narrow. None who really enter the
narrow way grow tired of it and return to the broad. The footsteps in
the downward road are often to be seen turning out of it. The
footsteps in the road to heaven are all one way. It is written: "The
way of the wicked is . . . darkness." "The way of
transgressors is hard" (Prov. 4:19; 13:15). But it is also
written: "The path of the just is as the shining light, that
shines more and more unto the perfect day" (Prov. 4:18).
Such sums as these, no doubt, are often not done correctly. Not a
few, I am well aware, are ever "halting between two opinions."
They cannot make up their minds that it is worthwhile to serve
Christ. The losses and gains, the advantages and disadvantages, the
sorrows and the joys, the helps and the hindrances appear to them so
nearly balanced that they cannot decide for God. They cannot do this
great sum correctly. They cannot make the result so clear as it ought
to be. They do not count right.
But why do they err so greatly? They lack faith. Paul advises us on
how to come to a right conclusion about our souls in Hebrews 11,
revealing a powerful principle that operates in the business of
counting the cost. It is the same principle Noah understood, and that
I will now make clear.
How was it that Noah persevered in building the ark? He stood alone
amid a world of sinners and unbelievers. He had to endure scorn,
ridicule and mockery. What was it that nerved his arm, and made him
patiently work on and face it all? It was faith. He believed in a
wrath to come. He believed that there was no safety, excepting in the
ark that he was preparing. Believing, he held the world’s opinion
very cheap. He counted the cost by faith and had no doubt that to
build the ark was gain.
How was it that Moses forsook the pleasures of Pharaoh’s house and
refused to be called the son of Pharaoh’s daughter? How was it that
he cast in his lot with a despised people like the Hebrews and risked
everything in this world in carrying out the great work of their
deliverance from bondage? To the eye of sense he was losing
everything and gaining nothing. What was it that moved him? It was
faith. He believed that the "recompense of reward" was far
better than all the honors of Egypt. He counted the cost by faith, as
"seeing Him that is invisible," and was persuaded that to
forsake Egypt and go forth into the wilderness was gain.
How was it that Saul the Pharisee could ever make up his mind to
become a Christian? The cost and sacrifices of the change were
fearfully great. He gave up all his brilliant prospects among his own
people. He brought on himself, instead of man’s favor, man’s
hatred, man’s enmity and man’s persecution, even unto death. What
was it that enabled him to face it all? It was faith. He believed
that Jesus, who met him on the way to Damascus, could give him a
hundredfold more than he gave up, and in the world to come
everlasting life. By faith he counted the cost and saw clearly on
which side the balance lay. He believed firmly that to carry the
cross of Christ was gain.
Let us mark well these things. That faith which made Noah, Moses and
Paul do what they did, that faith is the great secret of coming to a
right conclusion about our souls. That same faith must be our helper
and ready–reckoner when we sit down to count the cost of being a
true Christian. That same faith is to be had for the asking. "He
gives more grace" (James 4:6). Armed with that faith, we shall
set things down at their true value. Filled with that faith, we shall
neither add to the cross nor subtract from the crown. Our conclusions
will be all correct. Our sum total will be without error.
1. Now, let us make the serious inquiry: "What does your
Christianity cost you?" Very likely it costs you nothing. Very
probably it neither costs you trouble, nor time, nor thought, nor
care, nor pains, nor reading, nor praying, nor self–denial, nor
conflict, nor working, nor labor of any kind. Now mark what I say.
Such a religion as this will never save your soul. It will never give
you peace while you live, nor hope while you die. It will not support
you in the day of affliction, nor cheer you in the hour of death. A
religion which costs nothing is worth nothing. Awake before it is too
late. Awake and repent. Awake and be converted. Awake and believe.
Awake and pray. Rest not until you can give a satisfactory answer to
my question: "What does it cost?"
2. Think, if you want stirring motives for serving God, what it cost
to provide a salvation for your soul. Think how the Son of God left
heaven and became Man, suffered on the cross and lay in the grave, to
pay your debt to God, and work out for you a complete redemption.
Think of all this and learn that it is no light matter to possess an
immortal soul. It is worthwhile to take some trouble about one’s
soul.
Ah, lazy man or woman, is it really come to this, that you will miss
heaven for lack of trouble? Are you really determined to make
shipwreck forever, from mere dislike to exertion? Away with the
cowardly, unworthy thought. Arise and play the man. Say to yourself,
"Whatever it may cost, I will, at any rate, strive to enter in
at the strait gate." Look at the cross of Christ and take fresh
courage. Look forward to death, judgment and eternity, and be in
earnest. It may cost much to be a Christian, but you may be sure it
pays.
3. If any reader of this message really feels that he has counted the
cost and taken up the cross, I bid him persevere and press on. I dare
say you often feel your heart faint and are sorely tempted to give up
in despair. Your enemies seem so many, your besetting sins so strong,
your friends so few, the way so steep and narrow, you hardly know
what to do. But still I say, persevere and press on.
The time is very short. A few more years of watching and praying, a
few more tossings on the sea of this world, a few more deaths and
changes, a few more winters and summers, and all will be over. We
shall have fought our last battle and shall need to fight no more.
The presence and company of Christ will make amends for all we suffer
here below. When we see as we have been seen and look back on the
journey of life, we shall wonder at our own faintness of heart. We
shall marvel that we made so much of our cross, and thought so little
of our crown. We shall marvel that in "counting the cost"
we could ever doubt on which side the balance of profit lay. Let us
take courage. We are not far from home. It may cost much to be a
true Christian and a consistent holy man; but it pays.
