The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Archive 6a Chapel Names

[This article originally appeared in Grace Magazine]
Amazingly Apt Alliteration


What’s in a name?
If your church meets in a chapel, does it have a name? I have belonged to two or three Baptist churches in my time, each named after its location. However, many chapels do have names, especially where there is more than one in a town. Some have quietly dropped these names in recent times, feeling their work is not helped by issuing invitations to ‘Come to Ebenezer’ or ‘Join us at Zion’. Most, however, continue to use these ancient, and often well loved, names. Some new churches have even incorporated a name into the title of the church itself, such as Cornerstone, Immanuel, Gateway, Grace, Lifeline, Trinity, Vineyard or Church of the Good Shepherd. Meanwhile, Rehoboths, Hopes and Providences continue to abound.
Until 1689 Baptists had no chapels as such. Before the Restoration of Charles II in 1660 they had made use of parish churches and other public buildings where possible and then, under threat of persecution, had resorted to using private homes. This arrangement created its own difficulties and so where possible, like other Nonconformists, they built or bought chapels in which to meet. Sometimes congregations would share facilities but more often each church became identified with one specific building. From the 1740s at least the practice began of identifying these buildings with names. As Nonconformity flourished in the 19th Century so each new chapel erected often bore a particular name to distinguish it from others. Soon potentially confusing phrases such as ‘I belong to Hope’ or ‘I’m going to Emmaus’ became common place.
Parish churches have for long ages been traditionally connected with the names of saints, as in St Luke’s, St Philip and St James’s St Michael and All Angels or All Saints. At least one church in Wales bears Peter’s Aramaic name (Cephas) but most Nonconformists in England and Wales eschewed this practice and struck out on different paths. In America they, unimaginatively, speak usually of First Baptist, Second Baptist, Ninth Presbyterian, Tenth. Here names were chosen, mainly from the Bible, for usually obvious reasons. Bethel is ‘House of God’; Emmanuel, ‘God with us’. Providence acknowledges God’s provision of a meeting place, Jireh is ‘The Lord will provide’ and Ebenezer ‘Up until now the Lord has helped us’.

To be continued

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