I decided on my latest day off to head to our nearest Leon, where I had lunch. Near the restaurant is a Waterstones and I picked up a book on eugenics by Adam Rutherford which i more or less finished. I also read Derek Thomas's helpful new book on worship. In the evening we watched the final episodes of the BBC's latest detective drama Sherwood.
The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Derek Thomas. Show all posts
Showing posts with label Derek Thomas. Show all posts
Day Off Week 18 2020
This week I read a lovely little book by Derek Thomas on heaven called Heaven on earth. I also carried on with the book on Calvin mentioned recently John Calvin: for a new reformation. There was a bit of TV later in the day too and in the morning I more or less finished a painting I have been working on called The boys are back in town.
Day off Week 14 2020
Another common or garden one reading (Mantel and new book on Calvin edited by Derek Thomas and John Tweeddale and later watching TV (Liar). Also managed to glimpse the last Private Eye.
Banner Conference 2019 Session 9 Derek Thomas
Derek Thomas gave another excellent message on the Wednesday night of the current conference. He looked at a neglected subject - the empowerment of the Holy Spirit. Wonderful! See here for the video. I actualy caught most of this one live.
The ninth century hymn used by Mahler begins as follows
VENI, Creator Spiritus,
imple superna gratia
quae tu creasti pectora.
(COME, Holy Spirit, Creator blest,
and in our souls take up Thy rest;
come with Thy grace and heavenly aid
to fill the hearts which Thou hast made.)
and in our souls take up Thy rest;
come with Thy grace and heavenly aid
to fill the hearts which Thou hast made.)
Qui diceris Paraclitus,
altissimi donum Dei,
fons vivus, ignis, caritas,
et spiritalis unctio.
(O comforter, to Thee we cry,
O heavenly gift of God Most High,
O fount of life and fire of love,
and sweet anointing from above.)
O heavenly gift of God Most High,
O fount of life and fire of love,
and sweet anointing from above.)
The whole things is here,
Banner Conference 2019 Session 6 Derek Thomas
Once again Derek Thomas walked us through a vital and demanding theological subject with skill and warmth. It was a superb presentation. Go listen. The video is here.
Banner Conference 2019 Session 2 Derek Thomas
Session 2 Derek Thomas on the Holy Spirit and the Trinity is here. Good stuff once again, taking what should be familiar material and presenting it with freshness.
Holy, Holy, Holy: Proclaiming the Perfections of God
This Ligonier book is a collection of ten addresses on the general subject of the holiness of God given at a conference back in 2010 or so. The opening and closing chapters are from the late R C Sproul. Other chapters are from the hands of the usual suspects (Thabiti Anyabwile, Alistair Begg, Don Carson, Sinclair Ferguson, Robert Godfrey, Steven Lawson, Derek Thomas). The chapters inevitably vary in their usefulness. I particularly appreciated Sinclair Ferguson on the holiness of the Father and Robert Godfrey on Isaiah 6. Beautifully presented in hardback once again.
The book ends with a great illustration from Sproul
My favorite illustration of how callous we have become with respect to the mercy, love, and grace of God comes from the second year of my teaching career, when I was given the assignment of teaching two hundred and fifty college freshman an introductory course on the Old Testament. On the first day of the class, I gave the students a syllabus and I said: “You have to write three short term papers, five pages each. The first one is due September 30 when you come to class, the second one October 30, and the third one November 30. Make sure that you have them done by the due date, because if you don’t, unless you are physically confined to the infirmary or in the hospital, or unless there is a death in the immediate family, you will get an F on that assignment. Does everybody understand that?” They all said, “Yes.”
On September 30, two hundred and twenty-five of my students came in with their term papers. There were twenty-five terrified freshmen who came in trembling. They said: “Oh, Professor Sproul, we didn’t budget our time properly. We haven’t made the transition from high school to college the way we should have. Please don’t flunk us. Please give us a few more days to get our papers finished.”
I said: “OK, this once I will give you a break. I will let you have three more days to get your papers in, but don’t you let that happen again.”
“Oh, no, we won’t let it happen again,” they said. “Thank you so, so, so much.”
Then came October 30. This time, two hundred students came with their term papers, but fifty students didn’t have them. I asked, “Where are your papers?”
They said: “Well, you know how it is, Prof. We’re having midterms, and we had all kinds of assignments for other classes. Plus, it’s homecoming week. We’re just running a little behind. Please give us just one more chance.”
I asked: “You don’t have your papers? Do you remember what I said the last time? I said, ‘Don’t even think about not having this one in on time.’ And now, fifty of you don’t have them done.”
“Oh, yes,” they said, “we know.”
I said: “OK. I will give you three days to turn in your papers. But this is the last time I extend the due date.”
Do you know what happened? They started singing spontaneously, “We love you, Prof Sproul, oh, yes, we do.” I was the most popular professor on that campus.
But then came November 30. This time one hundred of them came with their term papers, but a hundred and fifty of them did not. I watched them walk in as cool and as casual as they could be. So I said, “Johnson!”
“What?” he replied.
“Do you have your paper?”
“Don’t worry about it, Prof,” he responded. “I’ll have it for you in a couple of days.”
I picked up the most dreadful object in a freshman’s experience, my little black grade book. I opened it up and I asked, “Johnson, you don’t have your term paper?”
He said, “No”
I said, “F,” and I wrote that in the grade book. Then I asked, “Nicholson, do you have your term paper?” “No, I don’t have it.” “F. Jenkins, where is your term paper?”
“I don’t have it.”
“F.”
Then, out of the midst of this crowd, someone shouted, “That’s not fair.” I turned around and asked, “Fitzgerald, was that you who said that?”
He said, “Yeah, it’s not fair.”
I asked, “Weren’t you late with your paper last month?”
“Yeah,” he responded.
“OK, Fitzgerald, I’ll tell you what I’m going to do. If it’s justice you want, it’s justice you will get.” So I changed his grade from October to an F. When I did that, there was a gasp in the room. I asked, “Who else wants justice?” I didn’t get any takers.
There was a song in the musical My Fair Lady titled “I’ve Grown Accustomed to Her Face.” Well, those students had grown accustomed to my grace. The first time they were late with their papers, they were amazed by grace. The second time, they were no longer surprised; they basically assumed it. By the third time, they demanded it. They had come to believe that grace was an inalienable right, an entitlement they all deserved.
I took that occasion to explain to my students: “Do you know what you did when you said, ‘That’s not fair’? You confused justice and grace.” The minute we think that anybody owes us grace, a bell should go off in our heads to alert us that we are no longer thinking about grace, because grace, by definition, is something we don’t deserve. It is something we cannot possibly deserve. We have no merit before God, only demerit. If God should ever, ever treat us justly outside of Christ, we would perish. Our feet would surely slip.
Day off Week 36
It's been the holiday period and so there were few real days off in August except holiday ones. We are getting back into routine, however, and so yesterday was my official day off. In the morning there was a prayer meeting and three of us gathered to pray (I have organised a series of prayer meetings this week). I tried to fill the rest of the day with day off sorts of stuff. In the summer I picked up a copy of Derek Thomas's new book Strength for the weary. It is a beautifully produced hardback from Ligonier. I had assumed it was based on Psalms but it is a set of eight or nine reworked sermons on verses in the latter half of Isaiah (ie 40-66). It is a real gem being very pastoral but with a wonderful grasp of Isaiah, strong theology and good use of supporting materials. A real gem. I also carried on with a book I'm reading at present called The secret life of cows and another on words by Farrukh Dhondy (more on those another time). I didn't do that much walking but I made sure I went out for a coffee and a go at the puzzles in the newspaper. I also did some blogging here and watched the second part of ITV's Vanity Fair which is going well I thought. I also got round to fixing our hall light which has been out of action for too long. As I suspected it was not just a bulb problem. The fitting wires had come loose and needed to be re-stripped and fitted. Balancing on the bottom of the stairs with a pair of scissors is not the best way to do it but we got there.
Romans 8
Derek Thomas has written an excellent little book on that vital chapter Romans 8. These were originally sermons but they have been lightly re-edited for reading and cover the ground in a most readable and spiritually nourishing way. With quotes from Calvin, Owen, some of our great hymns and other excellent sources the book moves through the material a few verses at a time with confidence and clarity in a way that any Christian could benefit from. I read my copy on kindle but the book is available in other formats. The book is called How the gospel brings us all the way home.
Free kindle book on Romans 8
Derek Thomas's book How the gospel brings us all the way home is currently available free in kindle form. See here.
More again on the Geoff Thomas Festschrift
We are now due to print I understand. The final contents list looks like this
Table of Contents:
Part I: Geoff Thomas: A Faithful Instrument of the Spirit
1. Hugh Geoffrey Thomas: A Biographical Appreciation — Gary Brady
2. A Minister Who Has Produced Ministers — Paul Levy
Part II: Salvation and the Spirit of Christ
3. The Spirit and the Word Incarnate: John Owen’s Trinitarian Christology — Carl Trueman
4. The Relation of the Righteousness of God and the Spirit of God in Romans 1–8 — Sam Waldron
5. The Illumination of the Holy Spirit — Joel Beeke
6. The Holy Spirit and Human Responsibility — Fred Malone
Part III: Growth and the Spirit of Holiness
7. A Gracious Willing Guest: The Indwelling Holy Spirit — David Jones
8. John Owen on the Spirit’s Ministry in Guarding the Believer’s Heart — Michael Haykin
9. Professor John Murray and the Godly Life — John J. Murray
10. Living by the Spirit’s Sanctifying Ministry — Ian Hamilton
11. John Owen and Spiritual-Mindedness: A Reflection on Reformed Spirituality — Derek Thomas
12. The Spirit of God in the People of God: A Celtic Spirituality — Iain D. Campbell
7. A Gracious Willing Guest: The Indwelling Holy Spirit — David Jones
8. John Owen on the Spirit’s Ministry in Guarding the Believer’s Heart — Michael Haykin
9. Professor John Murray and the Godly Life — John J. Murray
10. Living by the Spirit’s Sanctifying Ministry — Ian Hamilton
11. John Owen and Spiritual-Mindedness: A Reflection on Reformed Spirituality — Derek Thomas
12. The Spirit of God in the People of God: A Celtic Spirituality — Iain D. Campbell
Part IV: Ministry and the Spirit of Counsel and Might
13. The Holy Spirit and the Call to the Ministry of the Gospel — Stephen Turner
14. The Empowering Work of the Holy Spirit — Conrad Mbewe
15. The Supply of the Spirit of Jesus Christ and Apostolic Ministry — Austin Walker
16. An Elizabethan Cameo: The Ministry of Edward Dering — Robert Oliver
17. Passion and the Spirit’s Sovereignty in the Thinking and Evangelistic Preaching of Martyn Lloyd-Jones — Gary Benfold
13. The Holy Spirit and the Call to the Ministry of the Gospel — Stephen Turner
14. The Empowering Work of the Holy Spirit — Conrad Mbewe
15. The Supply of the Spirit of Jesus Christ and Apostolic Ministry — Austin Walker
16. An Elizabethan Cameo: The Ministry of Edward Dering — Robert Oliver
17. Passion and the Spirit’s Sovereignty in the Thinking and Evangelistic Preaching of Martyn Lloyd-Jones — Gary Benfold
Lost for words
For some time now I have been planning with many others to put together a sort of Festschrift in honour of my father-in-law Geoff Thomas. It is now nearing completion and will be out on October 15. It will be called The Holy Spirit and Reformed Spirituality and will contain two biographical essays (one by me and one interviewing men now in ministry who have sat at Geoff's feet in the past) plus a number of biblical, theological and church historical contributions including the following
- Carl Trueman, “The Spirit and the Word Incarnate: John Owen's Trinitarian Christology.”
- Sam Waldron, “The Relation of the Righteousness of God and the Spirit of God in Romans 1–8.”
- Joel Beeke, “The Illumination of the Holy Spirit.”
- Fred Malone, “The Holy Spirit and Human Responsibility.”
- David Jones, “A Gracious Willing Guest: The Indwelling Holy Spirit.”
- John J. Murray, “Professor John Murray and the Godly Life.”
- Ian Hamilton, “Romans 7:14–25: Life in the Spirit This Side of Glory.”
- Derek Thomas, “John Owen and Spiritual-mindedness.”
- Iain D. Campbell, “‘The Spirit of God in the People of God’: A Celtic Spirituality"
- Stephen Turner, “The Holy Spirit and the Call to the Ministry of the Gospel.”
- Conrad Mbewe, “The Empowering Work of the Holy Spirit.”
- Austin Walker, “The Supply of the Spirit of Jesus Christ and Apostolic Ministry”
- Robert Oliver, “An Elizabethan Cameo: The Ministry of Edward Dering.”
- Gary Benfold, “Passion and the Spirit’s Sovereignty in the Thinking and Evangelistic Preaching of Martyn Lloyd-Jones.”
That looks to me like a book worth reading regardless of any Geoff Thomas connection. Any way during the conference I presented him with the book (actually a dummy copy). He was "lost for words" and told me he would never trust me again, which is fair enough. Thanks for the photo Miska. Thanks to EMW too for the opportunity. The book is to be published by RHB.
Evangelical Library Lecture 2009
It was good to be at the Evangelical Library Lecture last Monday which took place at Bethesda Baptist Church, Kensington Place, Notting Hill Gate. The kindness of the minister Jared Smith and the church in making their premises available is really appreciated. About 40 were present to hear Dr Derek Thomas give an excellent message on The majesty of God in the preaching of John Calvin. Dr Thomas is Professor of Systematic and Practical Theology at RTS, Jackson, Mississippi. I had my father-in-law read and pray as he and Derek go right back.
He began by pointing out that Calvin can be looked at from many angles - as theologian, controversialist, letter writer or Bible commentator, for example. He was, however, also a preacher and in his sermons there is a wealth to be mined - a wealth that has rather been ignored until the last 30 or 40 years.
Dr Thomas explained Calvin's regular routine with regard to preaching, which involved preaching not only twice on Sundays but on week nights too - every other week on every night - so that for the last 15 years of his life he was preaching 10 (50-60 minute) sermons a fortnight. During that period 2, 300 sermons were taken down by Denis Rageurier using a shorthand method. These filled 44 volumes, some of which were sadly neglected and sold off in the 19th Century. Some 870 transcribed sermons remain with 680 currently being reduced to long hand. There are also printed sermons and 8 volumes of these have been printed in French in the last 20 years (on 2 Samuel, Genesis, etc). Very few were published in Calvin's time as he felt they lacked the necessary polish for that. Calvin would preach with little preparation from the Hebrew or Greek text without notes.
He then came to a four point analysis noting
1. His commitment to the lectio continua method of preaching
Although Calvin would break from series at Christmas and Easter (and sometimes Pentecost) he was preaching through books of the Bible most of the time. He learned to do this from Zwingli (who began to do this in 1519) and probably from Chrysostom back in the 4th Century. This led to long series of sermons on Deuteronomy (200) Ezekiel (174) Acts (189) Ephesians (48), etc.
2. His commitment to expository preaching
Rejecting Mediaeval methods he sought to expound Scripture in its grammatico-historical context. He believed in a self-authenticating Bible that is to be expounded. Preaching on Galatians he once said "I who speak now, I should not bring in anything of my own, and also should not raise myself above others. For I say this to the whole company, that this doctrine must be addressed to me in the first place but must govern all without any exception whatsoever."
3. The simplicity of his preaching
He was committed to the perspicuity of Scripture. he avoids technical words and uses oft repeated and common phrases. He would not bog people down with variant readings or translation issues, though well versed in them. He almost never uses Hebrew, Greek or Latin words. He refers to other authors but not by name. He often attacks the Papists. Although he never uses illustrations as we think of them he would sometimes illustrate with a Scripture reference.
4. The God-centredness of his preaching
For this last point Dr Thomas took us to sermon 147 (of 159) on Job which he summarised with one or two quotations showing how Calvin filled his preaching with a sense of God and meeting with God.
While recognising that we cannot simply ape Calvin, Dr Thomas closed by urging a continued commitment to expository preaching through books of the Bible and a belief in the ordinary means of grace which is chiefly in the preaching of the Word.
Banner Leicester 12
Derek Thomas's final paper was different to the others in that it was dealing not with Calvin's preaching but with his theology, Calvin as theologian. Again we sometimes had that rather staccato style that Dr Thomas uses but he seemed a little more at home with this topic.
Calvin was referred to as 'The theologian' by Melanchthon (Gregory Nazianzen's title) and much later 'The theologian of the Holy Spirit' by B B Warfield. His chief work, of course, is the Institutes.
After giving us a brief history of the publication of the work by this man who lacked a seminary education and alluding to some of its strengths Dr Thomas went on to point out that it is
1. A Catholic work - an apologia for the Catholic church of his day
2. An occasional work shaped by the writings of various contemporary opponents.
3. An unabashedly systematic theological work
4. Despite efforts to show otherwise there is probably no one key theme in the work but there are several key concepts. The book is very much shaped by Romans which Calvin produced a commentary on quite early on.
1 Knowledge and the knowledge of the God is more than propositions. It must lead to piety. The Institutes is a sum of piety. 2 The knowledge of God is twofold - Creator and Redeemer.
Calvin was referred to as 'The theologian' by Melanchthon (Gregory Nazianzen's title) and much later 'The theologian of the Holy Spirit' by B B Warfield. His chief work, of course, is the Institutes.
After giving us a brief history of the publication of the work by this man who lacked a seminary education and alluding to some of its strengths Dr Thomas went on to point out that it is
1. A Catholic work - an apologia for the Catholic church of his day
2. An occasional work shaped by the writings of various contemporary opponents.
3. An unabashedly systematic theological work
4. Despite efforts to show otherwise there is probably no one key theme in the work but there are several key concepts. The book is very much shaped by Romans which Calvin produced a commentary on quite early on.
1 Knowledge and the knowledge of the God is more than propositions. It must lead to piety. The Institutes is a sum of piety. 2 The knowledge of God is twofold - Creator and Redeemer.
3 There is a fundamental difference between God as he is in himself and as he revealed himself to men. He famously speaks of God's accommodation - his lisping, prattling to us as to babies.
4 God's work is revealed to us not just in creation but also in Christ's redemption. Calvin made a particular contribution in speaking, as he does, of Christ's threefold office. He also spoke to the subject of the Trinity and what the ancient creeds really meant. There is a suspicion of ontological subordinationism in the Fathers and Calvin undergirds and strengthens our understanding by making clear the full and absolute Godhead of Christ.
5 This knowledge of God can only be received through the work of the Holy Spirit. Without the inward witness of the Spirit the work of Christ can do us no good.
6 This knowledge of God is mediated through the Scriptures. Scripture is self-authenticating. It is the God breathed Word. Perhaps more clearly than any before him he established a right hermeneutic.
7 This knowledge of God involves union with Christ. This is fundamentally important and denies the idea of legal fiction and of necessary antinomianism.
8 Election. Calvin famously moved what he had to say on election from Book 1 to Book 3 (this matches the way Romans 9 is where it is). It is when we understand what God has done that we see election (pastorally). Calvin was a pastor first.
9 The sacraments. Again a unique understanding.
6 This knowledge of God is mediated through the Scriptures. Scripture is self-authenticating. It is the God breathed Word. Perhaps more clearly than any before him he established a right hermeneutic.
7 This knowledge of God involves union with Christ. This is fundamentally important and denies the idea of legal fiction and of necessary antinomianism.
8 Election. Calvin famously moved what he had to say on election from Book 1 to Book 3 (this matches the way Romans 9 is where it is). It is when we understand what God has done that we see election (pastorally). Calvin was a pastor first.
9 The sacraments. Again a unique understanding.
Banner Leicester 09
The first main session of Wednesday was Derek Thomas on Calvin's preaching on the pastoral epistles. He told us that Calvin preached just over a hundred sermons on the pastoral epistles (55 on 1 Timothy, 31 on 2 Timothy and 17 on Titus). He preached these mainly in 1554 and 1555. These were Sunday sermons. In the week he was on Job and Deuteronomy. A commentary on the pastorals had appeared six years before. Two lone sermons appeared two years after. In 1579 an English version of the sermons was published (republished by Banner). There is also a collection of about 20 sermons in modern English (Forbes SDG) and another slightly different one by EP. In a serendipitous look, Dr Thomas went on to point up these five things 1. That Calvin took an organic view of Scripture It is human and divine. There is asymmetry, however - the divine being predominate. He was aware of the charge of bibliolatry but denied it. He also taught the infallibility of Scripture and its self-authenticating character. He encourages us to develop a taste for Scripture. He masterfully teaches the profitability of reading Scripture. He has a very high view of Scripture and so of preaching. He sticks very closely to the text and scarcely using an illustration or topical reference. 2. The way that Calvin preached the gospel Calvin complains in one place that people want music rather than preaching. We need to hear the gospel every day, however. We need to see that salvation is in Jesus Christ. He sees the OT and NT gospel as one. He preaches the gospel not only to sinners but saints too. When he talks about justification he often goes beyond what we think of as such. We need to continually hear the gospel. It occurs again and again in these writings. 3. Some issues peculiar to Calvinism He talks about the apparent double will in God in one place. He rebukes believers for their lack of evangelism. He raises the subject of why some are converted and others not. He particularly denies universalism and understands the all of "God wants all men ...." as meaning all kinds and conditions of men. God's desire does not imply ability in all. We must distinguish God's desire and will. God accommodates our understanding in speaking of this. He is very positive about election, of course, and sees it as there for the comfort of believers. 4. His emphasis on the majesty of God He speaks of the unique unborrowed immortality of God. He talks of the incomprehensibility of God and the depths in him. Such considerations leave us in awe, our mouths closed. We know God only because he reveals himself. "He is not a draught half drawn". 5. His recognition that the Christian life is a fight Good Christians are good soldiers. Calvin leads the charge that is followed by Bunyan and other Puritans later, who saw the Christian life in these terms. Calvin speaks often of union with Christ and sees it in terms of fighting the good fight he fought. This was again a very competent and interesting look at Calvin the preacher.
Banner Leicester 04
He began by explaining how Calvin preached a large number of sermons week by week. From September 1549 the sermons were recorded in some 44 volumes that in the 19th Century were distributed across Europe for the cost of the paper. Some 2,300 appear to have been written down and about 1500 are extant. The opera contain 872 and a supplement of 618 also exists. Calvin only published some 4 sermons himself but was willing at times to see his sermons published. Not all versions were official. Calvin was not entirely happy with this process, fearing he could be quoted, the sermons being given without the usual care bestowed on other works. He felt it was all done too hastily, he felt. Examples of sermon sets appearing include those on Job.
Only 27 sermons on Jeremiah exist today (2 are on Lamentations). The sermons were preached from October 1548-September 1550 and so there must have been around 300 altogether. These few are in the supplement to the opera and are in French. Calvin deals with about 5 or 6 verses each time in the lectio continua style.
There was also a five volume commentary on Jeremiah (published posthumously just after 1564). This grew out of his lectures. Students would make notes and compare them. Calvin was much less reluctant about these as although they were still very much unprepared they were given in an academic context.
Two main points were made from the sermons.
1. They give us an insight into what preaching is
Derek pointed for example to the way Calvin speaks against the lack of attention to preaching that was a problem in Geneva. He also speaks against false teaching and stresses the need of preachers to warn people.
2. They give us an insight into what preaching does
Here we chiefly just give the headings
1. For Calvin preaching is always in the context of tribulation
The sermons show a great deal of sensitivity to a suffering congregation and often speak of the troubles of life. We should not be surprised at such things.
2. For Calvin one of the main themes in the prophets is idolatry
Calvin often speaks against idolatry in its various manifestations. He is preaching to hearts idolatrous by nature. People often misconstrue - that is why Calvin strove for simplicity.
3. Calvin employs a redemptive-historical approach
Calvin saw prophecy as having relevance to the contemporary situation, predictive of Christ's coming and referring to the whole history of mankind until the end. His hermeneutic is amazing. He saw a line of continuity in the days of the prophets and of the apostles. He was very much aware of the pattern of dark days followed by restoration. His emphasis is on reformation rather than revival, reformation of worship in particular - this relates back to his opposition to idolatry.
4. Calvin employs a gospel hermeneutic
His ability to find Christ in a passage is not wooden (indeed shortly after his death he was taken to task by a Lutheran writer who did not think he found Christ enough).
5. Calvin uses a homilectically experiential approach
He anticipates the Westminster Directory in his awareness of different kinds of hearer.
This was a fine message on unknown material well suited to its audience.
Only 27 sermons on Jeremiah exist today (2 are on Lamentations). The sermons were preached from October 1548-September 1550 and so there must have been around 300 altogether. These few are in the supplement to the opera and are in French. Calvin deals with about 5 or 6 verses each time in the lectio continua style.
There was also a five volume commentary on Jeremiah (published posthumously just after 1564). This grew out of his lectures. Students would make notes and compare them. Calvin was much less reluctant about these as although they were still very much unprepared they were given in an academic context.
Two main points were made from the sermons.
1. They give us an insight into what preaching is
Derek pointed for example to the way Calvin speaks against the lack of attention to preaching that was a problem in Geneva. He also speaks against false teaching and stresses the need of preachers to warn people.
2. They give us an insight into what preaching does
Here we chiefly just give the headings
1. For Calvin preaching is always in the context of tribulation
The sermons show a great deal of sensitivity to a suffering congregation and often speak of the troubles of life. We should not be surprised at such things.
2. For Calvin one of the main themes in the prophets is idolatry
Calvin often speaks against idolatry in its various manifestations. He is preaching to hearts idolatrous by nature. People often misconstrue - that is why Calvin strove for simplicity.
3. Calvin employs a redemptive-historical approach
Calvin saw prophecy as having relevance to the contemporary situation, predictive of Christ's coming and referring to the whole history of mankind until the end. His hermeneutic is amazing. He saw a line of continuity in the days of the prophets and of the apostles. He was very much aware of the pattern of dark days followed by restoration. His emphasis is on reformation rather than revival, reformation of worship in particular - this relates back to his opposition to idolatry.
4. Calvin employs a gospel hermeneutic
His ability to find Christ in a passage is not wooden (indeed shortly after his death he was taken to task by a Lutheran writer who did not think he found Christ enough).
5. Calvin uses a homilectically experiential approach
He anticipates the Westminster Directory in his awareness of different kinds of hearer.
This was a fine message on unknown material well suited to its audience.
Welwyn Series Software

I read on the Exile's blog here that
The Welwyn Bible Commentaries, published by Evangelical Press are now available for pre-order from Logos Bible Software. The set includes distinguished commentaries by Philip Eveson on Genesis and Leviticus, Gary Brady on Proverbs and the Song of Songs and Derek Thomas on Isaiah and Ezekiel.
I also hear that my Proverbs commentary is to be reprinted (with some minor corrections that I've been working on) next month.
(PS There are apparently 49 such volumes and close inspection of the above graphic suggests that they are not all there. One of the missing volumes is my fat Proverbs. Shame.)
PPS The pre-publication price is around £210 - around £4 a volume, which is not bad but a lot to fork out in one go.
GT Link
This video of an interview with my father-in-law has appeared recently on youtube. (Thanks for the name check pa!)
Banner Book
I bought a few books at Banner. The main one was the works of Andrew Fuller in one massive volume. It is difficult to know how much I will use it (although I have found one helpful article already) but if Banner are going to produce books by and about Baptists then Baptists ought to at least buy them!
There is a project to produce the complete works in a critical edition but quite where that project has got to I am not sure.
PS Dates for Banner 2009: 27-30 April. Main Speakers: Sinclair Ferguson, (also see here), Derek Thomas and Garry Williams. Also Lyndsay Brown. Theme: John Calvin .
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