The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Magazines. Show all posts
Showing posts with label Magazines. Show all posts

Final EMW Article on 1 Thessalonians

Vector Portal, CC BY 4.0 <https://creativecommons.org/licenses/by/4.0>, via Wikimedia Commons
This is a version of the final article on 1 Thessalonians, available in the current Evangelical Magazine under the heading Right attitudes

The final part of 1 Thessalonians can be divided into three. In verses 16-22 contains a series of exhortations. Before that, Paul is concerned that the Thessalonians should have right attitudes to each other. After that, Paul gives his final commands, blessings and requests.

Attitudes to fellow believers
Many churches today are small but if they are united that is something positive. Paul talks in verses 12-15 first of having the right attitude to leaders, then to all.
Leaders Paul refers to leaders as Those who work hard among you, who are over you in the Lord and who admonish you. They are hard workers who have the right to be in authority over others and admonish or counsel people – literally, put sense into them!
Paul asks for two things with respect to leaders - respect or acknowledgement. Listen to them, appreciate them, try to please them. More than that, Hold them in the highest regard in love because of their work. Do not criticise them behind their backs, ignore what they say or take it with a pinch of salt. Take it seriously. Believe it. Act on it. One writer says “We need wise leadership today, but still more wise following. An army of captains and colonels never won a battle.”
One and another Paul goes on to say that we must live in peace with each other. The New Testament often calls for peace. See for example Ephesians 4:3. He speaks of three different types of church member (the idle, the timid and the weak) and our duty to each. This is far from exhaustive but these are typical problems. We are not all the same. Each must be dealt with appropriately. The idle or unruly must be warned. The timid must be encouraged. This will not always be easy so we need to be patient with everyone. In verse 15 Paul warns against a spirit of revenge and urges kindness to all. 
Spurgeon once sent a very brief letter to a man. “Bear. Bear. Bear. Forbear. Forbear. Forbear. In yielding is victory. Fight the devil and love the deacon - Love him till he is loveable.” That is the approach.

Do's and don'ts
Verses 16-22 are a little like when a preacher is short of time and says “I've no more time. I'll just give the heads.” Here are six brief exhortations vital to remember always.
Be joyful always Eleanor H Porter's Pollyanna says of her minister father that he would not have remained a minister “if 'twasn't for the rejoicing texts.” She elucidates “Of course the Bible didn't name 'em that. But it's all those that begin 'Be glad in the Lord,' or 'Rejoice greatly,' ... and all that, you know - such a lot of 'em. Once … he counted 'em. There were eight hundred of 'em.” There may not be eight hundred but that sounds about right. All are there to keep us rejoicing.
Pray continually In his Institutes Calvin calls prayer the chief exercise of faith. Certainly, if we are real Christians, we will pray. It is impossible live the Christian life without praying. Here Paul calls for continual prayer. Obviously this does not mean that we do nothing but pray but it does mean that we continually turn back to prayer.
Give thanks in all circumstances How easy it is to forget this. We must not.
Do not put out the Spirit's fire Scripture uses different symbols for the Holy Spirit. One is fire so by analogy when he is at work it is as if fire is burning. Burning fire can be put out by various means. That is the picture here. You are not to put out the Spirit's fire Paul warns. In those days that would have included fresh prophecy; today, prayer, preaching, evangelism and Spirit prompted acts of love. When people are stirred up regarding these things we are not to quench the flame.
Never treat preaching with contempt Verse 20 narrows down to a particular offence. There are no prophecies of a New Testament sort today but we have preaching and a believer may show contempt towards it or treat it as of no consequence. He may fail to see what a vital tool it is to bring sinners to faith and build up believers. Paul says to such not to treat preaching with contempt.
Test everything, holding on to the good and rejecting all evil What if it is not the Spirit setting things on fire? What if the prophecy is false, the preaching in error? Everything needs to be tested then dealt with appropriately. This attitude is commended everywhere in Scripture.

Final words
Paul closes with five sorts of words.
Prayers for sanctification - May God himself, the God of peace, sanctify you through and through and in a parallel prayer May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The story is told of a girl who came to faith and applied for church membership. "Were you a sinner before the Lord Jesus came into your life?" enquired an old deacon. "Yes, sir," she replied. "Well, are you still a sinner?" "To tell the truth, I feel I'm a greater sinner than ever." "Then what real change have you experienced?" "I don't quite know how to explain" she said, "except I used to be a sinner running after sin, but now I'm a sinner running from sin!" She was received into the church, and proved by her consistent life that she was truly converted.
A reassuring promise Verse 24 says The one who calls you is faithful and he will do it. This follows on from Paul's prayers for their sanctification and preservation. Paul is confident his prayers will be answered because he knows that the one he is praying to is the one who called the Thessalonians to himself in the first place and he is not a God who begins things then leaves them incomplete.
A request for prayer With his prayers for them, Paul appropriately makes his own prayer request, Brothers, pray for us. Romans 15:30 is similar. If the Apostle felt in need of prayer so should every minister. If he wanted the Thessalonians to pray, it is right that every Christian should pray for ministers.
Two commands – to give greetings and about public reading A kiss was the normal way of greeting as it is in most countries today, except Germanised ones like the UK, where hands are shaken. Holy points to the need to avoid any sexual element. Paul also commands that his letter be read publicly and that there be an exchange of letters with the Laodiceans. Even at the time of writing Paul thought of his words as authoritative. It is right that we continue the tradition and read this letter and others like it in public so that all may hear its contents.
A benediction of grace Paul finishes the whole letter with a benediction (28) The grace of our Lord Jesus Christ be with you. Someone confronted Luther about justification, with the remark, "If this is true, a person could simply live as he pleased!" "Indeed!" answered Luther "Now, what pleases you?" Augustine, the great preacher of grace during the fourth and fifth centuries, lacked the fine-tuned precision of the Reformers, but his response on this point was similar to Luther's. He said that the doctrine of justification led to the maxim, "Love God and do as you please." That is grace.

EMW Article 5: Progressive sanctification

They were giving out copies of the Evangelical Magazine at the conference today. It includes the fifth article on 1 Thessalonians. It doesn't really make clear that the article is on parts of 1 Thessalonians 4. It reads more or less as follows:
 
Christians are sanctified (separated to God) the moment they believe. As Temple vessels were holy (set apart for special use) Christians are set apart to God's use. This positional sanctification, like a full stop, takes a moment. Progressive sanctification, like a drawn line, goes on throughout life, incomplete until death. Paul writes of the latter. God's will is that we be increasingly set apart to him, ever more holy to please him.
We need God's instruction. Paul never assumed that conversion leads automatically to holiness but taught people how to please God with letters full of teaching. He wanted not only to evangelise but … make disciples ... teaching them to obey everything ....
Some holiness is almost spontaneous. Interestingly, Paul also says they lived that way already. As with brotherly love, God had taught them. Paul was aware of their love, their tendency to please God. It is difficult to trace where we do good because taught and where it flows from faith and love. Why am I reading this? Because taught not to neglect Christian instruction or because instinctively seeking God? Who knows? Some good is almost spontaneous.
Avoid complacency. No resting on your laurels! As with love, Paul urges more and more holiness. However far you have gone, there is room for progress. You do few obviously sinful things but what about words? You say little that is evil but what about thoughts? You avoid doing bad but what good replaces it? Onward and upward is our motto.
Further, it is God's will that you should be sanctified. Do not oppose him. Paul reminds them that God punishes for all such sins. Why would we want to do things that bring God's wrath on the disobedient?
For God did not call us to be impure, but to live a holy life. God did not call you with the idea you would stay as you are. Do not lose sight of his purposes.
Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit. God's commands cannot be rejected. Paul subtly adds that God does not expect us to act alone. I say “lift this weight”, nothing happens. I say “lift this weight; I'll help”. That is different. This is what God does. “Be holy” he says. “Obey”. He also sends his Spirit. Paul pleads in the Lord Jesus. He gave instructions originally by Christ's authority. It is all about him – justification, sanctification; beginning, going on.
 
Avoid sexual immorality; learn self control
The call to sanctification has implications. Paul highlights avoiding sexual immorality. Our appetites vary in strength - person to person, time to time. A desire for intimacy, for sexual pleasure is not wrong but must not reign. This is often difficult. Today temptation is ubiquitous with the rise of the Internet. Paul says each must learn to control his own body in a way that is holy and honourable, not in passionate lust like the heathen, ignorant of God. Avoiding sexual immorality entails self-control. Passion cannot reign. Paul is probably in Corinth where hundreds of sacred prostitutes left the temples nightly to ply their trade. A Christian must flee prostitutes and pornography, either remaining celibate or confining sex to the marriage bed - not always easy. We must learn to control all our appetites. Pagans, ignorant of God, unsurprisingly disregard God's rules against adultery, homosexuality, etc. We who know God must be self-controlled, treating our bodies in holy, honourable ways. The (slightly cryptic) warning against wronging a brother or taking advantage in this reminds us that others are often involved. We must both control our bodies and avoid causing others difficulties. How goes it? Is your body under control, avoiding passionate pagan lust? Are you taking care not to create problems for others?
 
Brotherly love
The mention of not wronging a brother leads to a note on brotherly love. Paul does not need to write on this as they almost spontaneously love each other. Yet he urges more and more. Perhaps your fellowship is similar. You evidently love each other. Nevertheless, do so more and more. Work at it. We can always do more.
 
Careers advice for holiness seekers 1
Verse 12 may seem unconnected. The Thessalonians must obey so their daily lives will win the respect of outsiders and so they avoid dependence on anyone. It is about relationships – insiders, then outsiders. In reverse Be holy to win the respect of outsiders; avoid dependence. Progressive sanctification is necessary also because of its effect on outsiders. Holiness can repel unbelievers but if we live as described, Christianity is attractive. The Thessalonian letters reveal a growing problem in the church. Some poorer members felt that as Christ was coming soon, richer members should finance them and they need not work. It is a little like Christians today living on state handouts and evangelising on the streets. Paul strongly opposes such thinking. He wants them not to be dependent on anybody. As for brotherly love, there is a balance. Think of the contrast Carry each other's burdens … each one should carry his own load (Gal 6:2-5). We must help each other and ourselves.
 
Careers advice for holiness seekers 2
Make it your ambition to lead a quiet life. Should Christians be ambitious? Yes and no. Their ambition should be to have none. Live a quiet life. Do not seek adventure. As a rule of thumb, stay as you are. Married? Stay married. Single? Do not seek marriage, though it is no sin. Dead end job? Fear not; move up if you can. Stay in the same place, the same job; keep the same friends, if possible.
Mind your own business. Similarly, do not delve into other people's business, volunteering here and there, offering help to all. May be God will expand your horizon of influence but do not seek it.
Work with your hands. Greeks despised manual work, a view Paul opposed by precept and example. If you can, do an honest job for an honest wage. Eldership is noble but be slow to assume God wants you. Holiness is not by way of a monastery but getting on with mundane sometimes drudge-inducing lives, working hard, unambitiously minding our own business, which includes sanctification. God wants you to please and obey him. Be holy. Shun sexual immorality, learn self control, practice brotherly love, lead quiet lives, mind your own business, work hard. This is how to live.

EMW article 4: How to pray for each other

My latest article on 1 Thessalonians is in the current Evangelical Magazine. It is similar to this
In 1 Thessalonians 3:6-13 we see five helpful rules on how to pray for each other.
Keep informed
In verses 6-8, having spoken of his concern for them, Paul explains how Timothy had arrived with good news of their faith and love. Paul learned of the pleasant memories of him and his team they had and their longing to see him as much as he longed to see them. This was not a complete surprise. In all his distress and persecution Paul had been encouraged by the thought of their faith. However, now he lives. They really are standing firm in the Lord!
Paul prayed for them all the time they were apart but was anxious – afraid he says that in some way the tempter might have tempted you and our efforts might have been useless. Timothy has now reassured him on that score. What a relief! Paul always found faith in others encouraging, especially in distress and persecution, so he was greatly cheered to know of their progress.
We are all the same. One thing we can all do to help ourselves to pray better is to try and be better informed about one another. We must pray for fellow believers whether we hear of them or not but, generally speaking, it is easier if we keep informed, one of the things this magazine seeks to do.
Give thanks
Paul asks (9) How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? It is clear that he often gave thanks. Why was he so thankful? Because of the joy it gave him, in God's presence, to know others were saved and were demonstrating that in their daily lives. He finds it difficult to see how he can be as thankful as he ought to be, so much joy have they given.
At the start of the letter, he wrote how he always thanked God for all of you, mentioning you in our prayers. It is a note often struck in his letters. It is usually the place to start when praying for believers. How lonely without them! What joy to know that they also are saved. Are we giving thanks for them? Do our thanks equal the joy they give us by their Christian living? At the very least, we ought to be regularly thanking God for one another.
Request fellowship opportunities and growth
Paul constantly prayed for them. He says (10) Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. He gives the prayer - Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. Besides giving thanks Paul makes a specific request – to see them again and preach to them. His prayer is that our God and Father himself and our Lord Jesus will clear the way for him and his companions to come to them again.
We should make specific requests to God. More importantly, we should often pray for fellowship. That is what Paul longs for with the Thessalonians. His specific desire, as a preacher, is to supply what is lacking in their faith but we should all long for fellowship with each other.
Pray too for the supply of what is lacking in people's faith. Give thanks for faith but recognise that no-one has perfect faith so we ask for growth and increase. People don't do it so much now but there was a time when a woman would sit and darn the socks. Our faith often has holes and needs repair. Pray for faith to be “darned”.
Pray for each other – for opportunities of fellowship, the supply of what faith currently lacks.
Request increased and overflowing love
Paul prays May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you (12). He prays not only for an increase in faith but also love. The CEV has - May the Lord make your love for each other and for everyone else grow by leaps and bounds. It's like faith – every Christian believes and every Christian loves but there is room for growth. Let's pray for each other that our love will grow in leaps and bounds. In particular pray that we may have
Love each other more and more. Brotherly love is a basic Christian trait but too often we are found wanting. Pray for a real increase in love to one another.
An increasing love for outsiders too. Love is to extend beyond us to all sorts of others. Pray it will.
The pattern is the same as Galatians 6:10, Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
Request strengthened hearts and blamelessness when Christ comes
Having spoken of faith and love one expects a reference to hope. That is not what follows but there is an emphasis on the future hope. What Paul prays is (13) May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones. The prayer is interesting as it requests God to strengthen their hearts. The end of this is seen as increased holiness so that they will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
So here's another thing to pray for each other – a strengthening of the heart so that, in light of Christ's return, we may become more and more holy. We tend not to think of holiness as a matter of being strong in heart but Paul saw that is often the issue. More strong heartedness would mean greater separation to God and more holy living. Pray that will increasingly be the case with all of us. Then those we pray for will be among the holy believers who return with Christ when he comes.
The very mention of Christ's return, a subject Paul keeps returning to in this letter, reminds us that if we would pray, we must set our minds on Christ's return. It is in the light of that event that we must always pray.

Pastors and Persecutors (EMW Article 03)

The third article on 1 Thessalonians is now in the Evangelical Magazine. It is more or less as follows,
It all happened in just three weeks. Paul came to Thessalonica, preached, many were converted, persecution hit, Paul had to depart. Acts 17 and 1 Thessalonians 2:14-3:5 tell the story. Maybe you know little of persecution personally but you do not go far in the Bible without reading about it.
Destiny
1 Thessalonians 2:14, 15 speaks of the Thessalonians becoming imitators of God's churches in Judea, which are in Christ Jesus. The Jews in Judea persecuted the earliest Christians. The same thing happened to the Thessalonians. Later (3:3b, 4) Paul says they know quite well that we were destined for this. He had warned them to expect it.
This is how it has always been. The Jews persecuted their prophets, the Judean churches, Jesus and the apostles. We believe the same things so we can expect persecution too. John 15:20, If they persecuted me, they will persecute you. Paul told the Thessalonians - if you become Christians, expect persecution. And it turned out that way!
To this day believers experience it.
June 2013, Uzbekistan. A Christian is violently assaulted by a police chief. When he lodges a complaint, he is himself charged. He is stopped by the police chief, taken to a police station and a portable data drive containing Christian materials is confiscated. The officer beats him with a book, punches and kicks him. He is taken home and other Christian resources and his laptop are seized.
Is my lack of persecution today due to failing to live as I should? Not to be persecuted, is abnormal.
Persecutors
In 2:15, 16 Paul turns to the persecutors and says
  • They displease God and are hostile to all men as they try to stop them hearing the gospel. They displease God who hates such persecution and as for men, they are hostile to all. Persecutors in one way or another oppose God and man, keeping people from hearing the message and being saved. Some are driven away by fear of persecution. Others see the truth and believe, regardless.
  • In this way they always heap up their sins to the limit. The wrath of God has come upon them at last. They will be judged for their sins and even now God's wrath is coming on them. Sin is like liquid filling a cup, drop by drop. Eventually it fills and God's wrath is unleashed. Paul is thinking of the Jews and the evidence already seen of God's wrath. We should be glad that one day all persecution will end.
Compassion
2:17, 18 Paul says when we were torn away from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. For we wanted to come to you - certainly I, Paul, did, again and again - but Satan stopped us. Knowing the Thessalonians were being persecuted Paul's sympathies went out to them. He had to move to Berea but did all he could to see them again. He longed to come to them but was stopped by Satan – no detail is given but Satan always wants to separate Christians. A good question is whether our hearts go out to the persecuted. That should be our response.
July 2013, Turkmenistan. Police raid a children’s summer camp. With medical personnel they swoop on the event, organised by a church on its own premises. They question the children, make parents collect them and take extensive video footage of children and the meeting place. The Christians are fined for holding an unregistered religious meeting and not complying with sanitary norms, charges they strongly reject.
Our hearts should go out to them.
Pastor and flock
  • How pastors should regard their flocks, flocks their pastors. 19, 20a what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? Indeed, you are our glory and joy. The relationship between pastor and flock should be such that the pastor sees the people as his hope, joy and future glory and the people recognise it. The pastor hopes the best for them; for them to truly believe and live to God's praise is his joy. When Jesus returns the Thessalonians will be Paul's crown. He will glory in Christ's presence over them. As it was with Paul and the Thessalonians so it should be today. Perhaps pastors fail to make this clear or maybe people are slow to believe it.
  • Sometimes pastor and flock are parted. Paul describes how he went alone to Athens (3:1). Imagine him – separated from his hope and glory. That is never easy for a pastor but it happens. Joseph Alleine, imprisoned in 1663, greatly missed his flock and wrote many letters. He says “Very pleasant have you been unto me, and your love to me is wonderful; and as I have formerly taken great content in that my lot was cast among you, so I rejoice in my present lot, that I am called to prove my love to you by suffering for you; for you, I say; for you know I have not sought yours, but you; and that, for doing my duty to your souls, I am here in these bonds, which I cheerfully accept through the grace of GOD that strengtheneth me. O that your hands might be strengthened, and your hearts encouraged in the LORD your GOD by our sufferings!” For pastor and flock to be separated is bad. The shepherd is struck, the sheep scatter. Yet sometimes it happens. If it does not, be thankful.
A pastor's fears
3:2, 3a, 5 Paul confesses his fear that in some way the tempter might have tempted them and his efforts have proved useless. It was not sinful fear as he did something about it, sending Timothy to them, his brother and God's fellow worker in spreading the gospel. Paul wanted Timothy to strengthen and encourage their faith, so that their trials would not unsettle them. Good pastors do what they can to see strengthen and encourage the flock as best they can. Unable to stand it any longer Paul sent to find out about their faith. He wanted information; any true pastor would, anyone with genuine concern.
Progress
Finally, Paul explains how Timothy returned with good news of their faith and love and their pleasant memories of and longings to see him (as Paul longed for them). How encouraging! Their progress and devotion meant a lot, as with any pastor. Growth in faith and love is vital despite persecution, which should drive pastor and people together. Even if there is none, they should be united.

New EMW Magazine Article 1 - 1 Thessalonians 1

The new Evangelical Magazine (ie Sept/Oct) is out and contains lots of good articles including this one from me that reads more or less as follows (More here)
How do I know if God loves me and has chosen me?
Gary Brady
How can I be sure God loves me? How do know I am elect? Read 1 Thessalonians 1 and ask yourself
1. Has the gospel come to me with words and with power, the Spirit and deep conviction?
Obviously, it is the norm for the elect to hear the message. Paul knows the Thessalonians are loved by God and chosen by him (5a) because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction.
Some hear the gospel but it makes no difference. Mere hearing guarantees nothing. It is basic, though. All God's elect hear the gospel - may be through you or me. Have you heard?
A mother says “tidy your room”. The child does nothing. He hears but does not respond. Similarly, it is only the elect who know the word coming with power, the Spirit and deep conviction. It may not come like that at first but it will.
The elect not only hear the call to repent and believe but are able to do so. Power is vital for conversion. This is why one person leaves church untouched while another is converted.
The Spirit makes the difference. The one who breathed out God's Word, when it is preached, takes it and uses it to transform those God has chosen.
The deep conviction could be the preacher's. Preachers must be deeply convinced and convincing. What happens when someone is converted is that they also become deeply convinced of the gospel.
Are you aware of the gospel's transforming power? Of the Spirit in your life? Are you deeply convinced? You have reason to believe God loves you and has chosen you.
2. Has it come to me so that I imitate believers and Christ, welcome the message with Holy Spirit joy and have a faith that is known?
Paul not only preached to the Thessalonians, he says You know how we lived among you or your sake. It was only for a short time but it had an impact. Verses 6-8 say more of how Paul knew God loved them and had chosen them.
He says You became imitators of us and of the Lord. The people saw how Paul lived and began to imitate him. He himself was imitating Christ so they were really imitators of Paul and Christ. Another mark of one loved and chosen by God is that he begins to imitate Christ and his followers. He wants to live as a Christian and, to some extent, like Christ.
Paul also observes how in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit. Acts 17 reveals the strong early opposition. Paul recalls how despite this, they welcomed the message with Spirit given joy. So, after a more general reference to the Spirit and his transforming power, Paul also speaks of how he gives joy to genuine converts, a happiness independent of circumstances, another mark of the elect. By way of example, recall Latimer's dying words, “Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God’s grace, in England as I trust shall never be put out.”
Verses 7 and 8 are specific to the Thessalonians but it points to the tendency of conversion. And so you became a model to all the believers in Macedonia and Achaia. The Lord's message rang out from you not only in Macedonia and Achaia - your faith in God has become known everywhere. Therefore we do not need to say anything about it …. Sometimes the faith a person shows is quite striking. What an impact the gospel has, say, when someone turns from paganism to the truth and quite suddenly. In some cases everyone knows, it seems. Whenever anyone is converted, someone will know. Real faith cannot be hidden long. Sometimes, many know of it. Do people know about your faith? It is another evidence pointing to God's love and election.
3. Has it come to me so that I have turned from idols to serve the living and true God and wait for his Son my Saviour to come from heaven and rescue me?
The final set of criteria, negative and positive (verses 9 and 10) say For they themselves (the people who spoke of the Thessalonians' faith) report what kind of reception you gave us. They tell how you turned to God from idols. Many of the converted were people who daily worshipped pagan idols. Others were Jews who unknowingly worshipped demons. In each case there was a turning away from idols, another characteristic of people God really loves and has chosen.
The positive side is that they began to serve the living and true God. This is what happened in Thessalonica so long ago and what has happened to us if we are truly loved by God and chosen by him. We turned from dead, false idols to serve the living and true God from then on. Have you turned from idols to serve God? Are you serving him today? You have reason to believe God loves you and has chosen you.
The very last verse adds and to wait for his Son from heaven, whom he raised from the dead - Jesus, who rescues us from the coming wrath. There are several things there. Jesus is God's Son; he died and rose; he rescues from the coming wrath; he is now in heaven; he will return before the day of wrath. His servants, all those loved by the true and living God and chosen by him, wait for Christ's return. You hear of people waiting to be rescued. It is very hard, even when you know someone will come, to be patient and hold on until they arrive but that is what Christians do. Are you waiting for Christ's return? You have another reason to believe God loves you and has chosen you.

Banner Double Issue

The electronic version of the Banner of Truth magazine for August has just landed in my inbox so summer must be cummin in. Lots of nice articles there, mainly culled from elsewhere. Here's a quote from an article on Prayer by favourite standby Peter Barnes:

What could be worse than hearing a recording of all our prayers over the past week? And what if they were posted on the internet? Yet God hears and knows all our prayers, even before we utter them! No wonder we feel ashamed. There is no magic technique, but some suggestions might help and encourage us.

Fior the suggestions see the mag or here.