Day Off Week 36 2022
John Wesley on the Radio
Bragg on the covenanters
Bragg The Rapture
Bragg and Hope
Melvyn Bragg: children should read the Bible
Melvyn Bragg said he thinks it's a disgrace that children don't get to read the Bible in school. The broadcaster and author is an atheist but said: "They say it's too complicated, what are they talking about?" He called those who were daunted by the book "Wimps, terrible people".
Regarding the difficulty in reading the Bible, he said: "We have to work a bit harder and that's also good". He added that Shakespeare is getting more and more popular and that it is nearly always heard in the original language. Bragg described the Bible as "equally powerful".
He continued: "I think it is a great deprivation. What have we thrown away? One of the greatest pieces of art, work, whatever way you want to put it. It's awful. As for being too difficult, really? Honestly. We should be too good for that".
Speaking at the Henley Literary Festival, Melvyn Bragg was giving a talk on William Tyndale, the man who lost his life in 1536 for translating the Bible into English so people could read it without having to learn Latin.
Emily Dickinson
“Hope” is the thing with feathers -
That perches in the soul -
And sings the tune without the words -
And never stops - at all -
And sweetest - in the Gale - is heard -
And sore must be the storm -
That could abash the little Bird
That kept so many warm -
I’ve heard it in the chillest land -
And on the strangest Sea -
Yet - never - in Extremity,
It asked a crumb - of me.
Burnt Norton coincidence
I long ago learned that coincidences are common. They can still be very striking. I began my day today with Sinclair Ferguson's book on sanctification Devoted to God. In the opening chapter he quotes T S Eliot's line at the opening of Burnt Norton, one of his Four Quartets. It goes
Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.
You can read the whole thing here.
Bragg on the Talmud
Bragg about the Trinity
Book of Common Prayer
Bragg on Solomon
Wycliffe on Radio 4
Bragg on the AV
Foxe's Martyrs
Calvin on Radio 4
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| Public domain, via Wikimedia Commons |
Melvyn Bragg and guests Justin Champion, Susan Hardman Moore and Diarmaid MacCulloch discuss the ideas of the religious reformer John Calvin - the theology known as Calvinism, or Reformed Protestantism - and its impact.
John Calvin, a Frenchman exiled to Geneva, became a towering figure of the 16th century Reformation of the Christian Church. He achieved this not through charismatic oratory, but through the relentless rigour of his analysis of the Bible. In Geneva, he oversaw an austere, theocratic and sometimes brutal regime. Nonetheless, the explosion of printing made his theology highly mobile. The zeal he instilled in his followers, and the persecution which dogged them, rapidly spread the faith across Europe, and on to the New World in America.
One of Calvin's most striking tenets was 'predestination': the idea that, even before the world began, God had already decided which human beings would be damned, and which saved. The hope of being one of the saved gave Calvinists a driving energy which has made their faith a galvanic force in the world, from business to politics.
Anxiety about salvation, meanwhile, led to a constant introspection which has left its mark on literature.
Justin Champion is Professor of the History of Early Modern Ideas at Royal Holloway, University of London; Susan Hardman Moore is Senior Lecturer in Divinity at the University of Edinburgh; Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford.










