Our second morning followed the pattern of the first, with Kevin DeYoung and Mike Reeves speaking in the two sessions. This second time Kevin DeYoung took us to Leviticus 8, another difficult chapter that he was again able to highlight in very helpful way. Mike Reeves carried on with what he had to say about evangelicalism, this time warning us against the dangers of the revelation, redemption, regeneration paradigm. I guess this is the meat of his book Evangelical Pharisees just as yesterday was (I think) bsed on his book Gospel People.
The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Mike Reeves. Show all posts
Showing posts with label Mike Reeves. Show all posts
Proc Trust EMA 2024 Second Morning
Our second morning followed the pattern of the first, with Kevin DeYoung and Mike Reeves speaking in the two sessions. This second time Kevin DeYoung took us to Leviticus 8, another difficult chapter that he was again able to highlight in very helpful way. Mike Reeves carried on with what he had to say about evangelicalism, this time warning us against the dangers of the revelation, redemption, regeneration paradigm. I guess this is the meat of his book Evangelical Pharisees just as yesterday was (I think) bsed on his book Gospel People.
Proc Trust EMA 2024 First Morning
It was good to be for the first time in a long time at the 41st Evangelical Ministry Assembly organised by The Proclamation Trust. The EMA has been in the Emmanuel Centre for a while now but it was my first time here. We began with an excellent expositon of Genesis 38 by Kevin DeYoung. It was very thorough, helpful and well executed. It was a privilege to be here. In the second half of the morning Mike Reeve spoke of evangelicalism, remindng us of the central matters of the faith in his usual clear tones. Loads here, some of whom I know. Had a nice chat with Dave Gobbett who I had enjoyed listening to on catch up on Sunday. See here.
Newton House Conference 2022 Day 1
After missing a lot of conferences during the pandemic I thought I might be able to squeeze in two this week and early on Friday morning I headed down to Victoria and caught the Oxford Tube to be in St Aldate's for the Newton House Conference. We are not a large number, around thirty or so. As I expected there were some familiar faces and plenty I did not know and some sort of between.
We began with singing. We then had a good first paper from Mike Reeves introduicing the conference theme - the importance of the affections. The second half of the morning was exposition from John 14 by Clive Bowsher on the important theme of union with Christ.
We then and seminar options and I listened to Rob Brewis on Handley Mouule and Nick Abraham zooming from Ohio on Andrew Fuller's use of John Owen. Both very informative.
Our final session of the day was again online where we had a very helpful outline of the Sandemanian controversy and Fuller's reaction to it by Michael Haykin. Very helpful indeed.
There was plenty of opportunity for questions and I asked my fair share. Nice to interact with others. Most are Masters or doctoral students but involved in ministry too. Appreciated more free books and to buy a few others.
Several then had a meal together and a short tour of Oxford before I headed for my bed. Great day. Lots to ponder.
PS I should have mentioned that we had a brief video greeting from Gwenfair Adams in the US
Ligonier London Conference
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| Mike Reeves and Mez McConnell on the question panel proving that these Reformed types are all just clones of each other |
Today and yesterday evening I have been attending the first Ligonier Conference on the British mainland. We met in the huge Westminster Central Hall. I guess there were about 800 present. I know about 10% of the people present, mostly ministers. A diverse group gathered not just from the UK but further afield too. I met people from Germany, Italy and the USA plus Scots, Welsh, English and the pastor of the Korean church that meets in our building on Sunday afternoons. Two of my sons and their wives and several other family members were present.
The conference was well organised and what one might have expected from a group like Ligonier keen to expand their work among the Lord's people and beyond. Several men spoke - Mark Johnston and Alistair Begg on the Friday night; Al Mohler and Sinclair Ferguson this morning; Mike Reeves and Burk Parsons this afternoon. There was also a panel with Drs Ferguson and Reeves plus Jeremy Walker from Crawley, Paul Levy from London and Mez McConnell from Edinburgh.
Obviously some speakers got on better than others but it was all worth hearing. The applause got a bit much, it is true, but our American hosts did their very best to adapt otherwise. Lovely to see so many old friends.
Two New Books Worth Getting and a Good Link
Two attractive titles in the On the Christian life series from Crossway have appeared. They are
Spurgeon on the Christian Life Alive in Christ by Michael Reeves (as mentioned previously)
Lloyd-Jones on the Christian Life Doctrine and Life as Fuel and Fire by Jason C Meyer
An interesting link drawing attention to the latter topic can be found here.
Others in the series look at Calvin, Warfield, etc. etc.
Banner of Truth Conference 2018 Slot 8
This was a walk through John Bunyan's Treatise on the fear of God shortly to be published by the Banner with a foreword by Mike Reeves, our speaker. It is also available here as an ebook.
These quotations from the book might give you the flavour.
There is, I say, several sorts or kinds of fear in the hearts of the sons of men, I mean besides that fear of God that is intended in the text, and that accompanieth eternal life. I shall here make mention of three of them. FIRST. There is a fear of God that flows even from the light of nature. SECOND. There is a fear of God that flows from some of his dispensations to men, which yet is neither universal nor saving. THIRD. There is a fear of God in the heart of some men that is good and godly, but doth not for ever abide so.
These quotations from the book might give you the flavour.
There is, I say, several sorts or kinds of fear in the hearts of the sons of men, I mean besides that fear of God that is intended in the text, and that accompanieth eternal life. I shall here make mention of three of them. FIRST. There is a fear of God that flows even from the light of nature. SECOND. There is a fear of God that flows from some of his dispensations to men, which yet is neither universal nor saving. THIRD. There is a fear of God in the heart of some men that is good and godly, but doth not for ever abide so.
Quest. 1.
Do not these fears make thee question whether there was ever a work
of grace wrought in thy soul? Answ. Yes, verily, that they do. Quest.
2. Do not these fears make thee question whether ever thy first fears
were wrought by the Holy Spirit of God? Answ. Yes, verily, that they
do. Quest. 3. Do not these fears make thee question whether ever thou
hast had, indeed, any true comfort from the Word and Spirit of God? Answ.
Yes, verily, that they do. Quest. 4. Dost thou not find intermixed
with these fears plain assertions that thy first comforts were either
from thy fancy, or from the devil, and a fruit of his delusions?
Answ. Yes, verily, that I do. Quest. 5. Do not these fears weaken thy
heart in prayer? Answ. Yes, that they do. Quest. 6. Do not these
fears keep thee back from laying hold of the promise of salvation by
Jesus Christ? Answ. Yes; for I think if I were deceived before, if I
were comforted by a spirit of delusion before, why may it not be so
again? so I am afraid to take hold of the promise. Quest. 7. Do not
these fears tend to the hardening of thy heart, and to the making of
thee desperate? Answ. Yes, verily, that they do. Quest. 8. Do not
these fears hinder thee from profiting in hearing or reading of the
Word? Answ. Yes, verily, for still whatever I hear or read, I think
nothing that is good belongs to me. Quest. 9. Do not these fears tend
to the stirring up of blasphemies in thy heart against God? Answ.
Yes, to the almost distracting of me. Quest. 10. Do not these fears
make thee sometimes think, that it is in vain for thee to wait upon
the Lord any longer? Answ. Yes, verily; and I have many times almost
come to this conclusion, that I will read, pray, hear, company with
God's people, or the like, no longer. Well, poor Christian, I am glad
that thou hast so plainly answered me; but, prithee, look back upon
thy answer. How much of God dost thou think is in these things? how
much of his Spirit, and the grace of his Word? Just none at all; for
it cannot be that these things can be the true and natural effects of
the workings of the Spirit of God: no, not as a spirit of bondage.
These are not his doings. Dost thou not see the very paw of the devil
in them; yea, in every one of thy ten confessions?
This godly fear floweth from faith; for where the Word maketh a sound
impression on the soul, by that impression is faith begotten, whence
also this fear doth flow. Therefore right hearing of the Word is
called "the hearing of faith" (Gal 3:2). Hence it is said
again, "By faith Noah, being warned of God of things not seen as
yet, moved with fear, prepared an ark to the saving of his house, by
the which he condemned the world, and became heir of the
righteousness which is by faith" (Heb 11:7). The Word, the
warning that he had from God of things not seen as yet, wrought,
through faith therein, that fear of God in his heart that made him
prepare against unseen dangers, and that he might be an inheritor of
unseen happiness. Where, therefore, there is not faith in the Word of
God, there can be none of this fear; and where the Word doth not make
sound impression on the soul, there can be none of this faith. So
that as vices hang together, and have the links of a chain,
dependence one upon another, even so the graces of the Spirit also
are the fruits of one another, and have such dependence on each
other, that the one cannot be without the other. No faith, no fear of
God; devil's faith, devil's fear; saint's faith, saint's fear.
... where the Word doth not make sound impression on the
soul, there can be none of this faith. So that as vices hang
together, and have the links of a chain, dependence one upon another,
even so the graces of the Spirit also are the fruits of one another,
and have such dependence on each other, that the one cannot be
without the other. No faith, no fear of God; devil's faith, devil's
fear; saint's faith, saint's fear.
Fear and
love
Mike reminded us that love is
shaped by its object. Eg love for your dog, wife, God. Fear of God helps
us clarify our love for God.
How can
we grow in our fear of God? It comes from growing in our knowledge of
God's Word. An encounter with God will increase our knowledge of him
and ourselves. We will grow in our awe of him and our horror at
ourselves. Bunyan says
For if
God shall come to you indeed, and visit you with the forgiveness of
sins, that visit removeth the guilt, but increaseth the sense of thy
filth, and the sense of this that God hath forgiven a filthy sinner,
will make thee both rejoice and tremble. O, the blessed confusion
that will then cover thy face whilst thou, even thou, so vile a
wretch, shalt stand before God to receive at his hand thy pardon, and
so the firstfruits of thy eternal salvation ....
Fear and
joy
See Psalm 2,
etc. Saints take pleasure and delight in fearing God. Our enjoyment
of God is again shaped by the object. Examples here - coffee, God.
How is the fear of God so life savingly useful and important for the minister?
Proverbs
1:7. You do not know God or yourself if you do not know him. Fear of
God leads us to want to know him more. This makes us keen to press on
therefore. It shapes our learning. Not puffing up.
He referred to Thielicke's A little exercise for young theologians and the idea of theological puberty adn the need to get beyond it.
We were reminded - all your
abilities are a liability. It is not
talent that God so much blesses as the fear of God (M'Cheyne).
At the end our speaker reminded us that
The fear
of God purifies us
The fear of God makes
us large hearted
The fear of God will
make us humble
The fear of God will give us strength
to pursue a righteous but unpopular cause
Banner of Truth Conference 2018 Slot 4
All I can do to report on Mike Reeves on Spurgeon is to give you some quotations and some links.
Quotations
John
Bost is great as well as large. ... Here is a man after our own
heart, with a lot of human nature in him, a large-hearted,
tempest-tossed mortal, who has done business on the great waters, and
would long ago have been wrecked had it not been for his simple
reliance upon God. His is a soul like that of Martin Luther, full of
emotion and of mental changes; borne aloft to heaven at one time and
anon sinking in the deeps. Worn down with labour, he needs rest, but
will not take it, perhaps cannot. ... [I have] found him full of zeal
and devotion, and brimming over with godly experience, and at the
same time abounding in mirth, racy remark, and mother wit.
Dear
Mr. Passmore,
When
that good little lad came here on Monday with the sermon, late at
night, it was needful. But please blow somebody up for sending the
poor little creature here, late to-night, in all this snow, with a
parcel much heavier than he ought to carry. He could not get home
till eleven, I fear; Charles Spurgeon and I feel like a cruel brute
in being the innocent cause of having a poor lad out at such an hour
on such a night. There was no need at all for it. Do kick somebody
for me, so that it may not happen again.
Yours
ever heartily,
C.
H. Spurgeon
It
is not every preacher we would care to talk with; but there are some
whom one would give a fortune to converse with for an hour. I love a
minister whose face invites me to make him my friend - a man upon
whose doorstep you read, “Salve,” “Welcome;” and feel that
there is no need of that Pompeian warning, “Cave Canem,” “Beware
of the dog.” Give me the man around whom the children come, like
flies around a honey-pot: they are first-class judges of a good man.
... A man who is to do much with men must love them, and feel at home
with them. An individual who has no geniality about him had better be
an undertaker, and bury the dead, for he will never succeed in
influencing the living. I have met somewhere with the observation
that to be a popular preacher one must have bowels. I fear that the
observation was meant as a mild criticism upon the bulk to which
certain brethren have attained: but there is truth in it. A man must
have a great heart if he would have a great congregation. His heart
should be as capacious as those noble harbours along our coast, which
contain sea-room for a fleet. When a man has a large, loving heart,
men go to him as ships to a haven, and feel at peace when they have
anchored under the lee of his friendship. Such a man is hearty in
private as well as in public; his blood is not cold and fishy, but he
is warm as your own fireside. No pride and selfishness chill you when
you approach him; he has his doors all open to receive you, and you
are at home with him at once. Such men I would persuade you to be,
every one of you.
What
a bubbling fountain of humour Mr. Spurgeon had!’ wrote his friend
William Williams. ‘I have laughed more, I verily believe, when in
his company than during all the rest of my life besides.’ A whole
chapter of Spurgeon’s ‘autobiography’ is entitled ‘Pure Fun,’
and he regularly surprised people who expected the zealous pastor to
be dour and intense. Grandiosity, religiosity, and humbug could all
expect to be pricked on his wit.
When
rebuked for using so
much
humour in the pulpit, Spurgeon
replied, "Well, madam, you may
very well be right; but if
you knew how much
I held
back,
you would give me more credit than you are giving me now!"
Man
was not originally made to mourn; he was made to rejoice. The Garden
of Eden was his place of happy abode; and, as long as he continued
obedient to God, nothing grew in that garden which could cause him
sorrow. For his delight, the flowers breathed out their perfume. For
his delight, the landscapes were full of beauty, and the rivers
rippled over golden sands. God made human beings, as He made His
other creatures, to be happy. They are capable of happiness, they are
in their right element when they are happy; and now that Jesus Christ
has come to restore the ruins of the Fall, He has come to bring back
to us the old joy—only it shall be even sweeter and deeper than it
could have been if we had never lost it. A Christian has never fully
realised what Christ came to make him until he has grasped the joy of
the Lord. Christ wishes His people to be happy. When they are
perfect, as He will make them in due time, they shall also be
perfectly happy. As heaven is the place of pure holiness, so is it
the place of unalloyed happiness; and in proportion as we get ready
for heaven, we shall have some of the joy which belongs to heaven,
and it is our Saviour’s will that even now His joy should remain in
us, and that our joy should be full.
I
love the lightnings, God’s thunder is my delight ... Men are by
nature afraid of the heavens; the superstitious dread the signs in
the sky, and even the bravest spirit is sometimes made to tremble
when the firmament is ablaze with lightning, and the pealing thunder
seems to make the vast concave of heaven to tremble and to
reverberate; but I always feel ashamed to keep indoors when the
thunder shakes the solid earth, and the lightnings flash like arrows
from the sky. Then God is abroad, and I love to walk out in some wide
space, and to look up and mark the opening gates of heaven, as the
lightning reveals far beyond, and enables me to gaze into the unseen.
I like to hear my Heavenly Father’s voice in the thunder.
I
delight in working for my Lord and Master,
because I feel a blessed community of interest with Him
It
is a delight, a joy, a rapture, to talk out my thoughts in words
that flash upon the mind at
the instant they are required; but it is pure
drudgery
to sit still and groan for words without succeeding in obtaining
them. Well may a man's books
be called his 'works,'
Holiness
deals with the thoughts and intents, the purposes, the aims, the
objects, the motives of men. Morality does but skim the surface,
holiness goes into the very caverns of the great deep; holiness
requires that the heart shall be set on God, and that it shall beat
with love to him. The moral man may be complete in his morality
without that.
Methinks
I might draw such a parallel as this. Morality is a sweet, fair
corpse, well washed and robed, and even embalmed with spices; but
holiness is the living man, as fair and as lovely as the other, but
having life. Morality lies there, of the earth, earthy, soon to be
food for corruption and worms; holiness waits and pants with heavenly
aspirations, prepared to mount and dwell in immortality beyond the
stars. These twain are of opposite nature: the one belongs to this
world, the other belongs to that world beyond the skies.
It
is not said in heaven, "Moral, moral, moral art thou, O God!"
but "Holy, holy. holy art thou. O Lord!" You note the
difference between the two words at once. The one, how icy cold; the
other, oh, how animated! Such is mere morality, and such is holiness!
Moralist! — I know I speak to many such — remember that your best
morality will not save you; you must have more than this, for without
holiness — and that not of yourself, it must be given you of the
Spirit of God — without holiness, no man shall see the Lord.
Links
https://www.crossway.org/articles/10-things-you-should-know-about-charles-spurgeon/
https://www.crossway.org/books/spurgeon-on-the-christian-life-tpb/
https://www.10ofthose.com/cmsfiles/Samples/9781433543876_sample.pdf
Aber Conference 2016 Wednesday
The conference continued yesterday with an excellent overview of Revelation 20 by Reformed giant Joel Beeke and then in the evening a look at Isaiah with the distinctive (and slightly taller) Mike Reeves. I heard them both in the afternoon, along with Bill Bygroves, very usefully looking at the subject of evangelism.
Theology with Mike Reeves
I've recently read Mike Reeves two Paternoster books The good God and Christ our life. I read the first (which is subtitled, on Father, Son and Spirit) on my kindle and the second in traditional format. Both books are written in a racy but highly theological style that makes good use of past masters. The books are illustrated throughout and certain sections are placed in separate panels, which all adds to the delight of the experience. These books have now been published in America by IVP as Delighting in the Trinity and Rejoicing in Christ. Not everyone copes so well with this fresh approach but it is good to know that a fresh voice is articulating ancient truth in the modern vernacular.
Banner of Truth 2015 09
The main session tonight was Mike Reeves on faith and suffering in the life of Spurgeon. Yet another excellent session. Mike quoted this letter to fellow minister William Cuff of Shoreditch Tabernacle.
NIGHTINGALE LANE, Nov. 30.
DEAR FRIEND,—I beseech our Lord to minister comfort both to you and your sorrowing wife. It must be a very severe stroke to you, and it is a sign that our Father loves you very much and thinks a great deal of you. I had a watch once which I allowed to lie at ease and never worried it with cleaning for I thought it worthless; but one which keeps time to a second gets wound up every night with a key which touches its inmost springs, and sometimes it gets taken to pieces—for it is worth it.
You will have the presence of the Comforter in this trial. You are dear to me for your work's sake and also for yourself.
May all grace abound towards you by Christ Jesus.
Your busy friend, C. H. SPURGEON
Banner Conference 2015 04
Our second morning session was Mike Reeves on the Puritans and suffering. What was to take three Puritans (Flavel, Bunyan and Goodwin) and draw out some of their teaching on suffering and stressing (in the first two cases that they were men who knew what they were talking about).
Flavel says that
"The wisdom of God is much seen in the choice of his rods. It is usual with God to smite us in those very comforts which stole away too much of the love and delight of our souls from God; to cross us in those things from which we raised up too great expectations of comfort. These providences bespeak the jealousy of God over us, and his care to prevent far worse evils by these sad, but needful strokes. It is a good sign our troubles are sanctified to us, when they turn our hearts against sin, and not against God."
Flavel points us to Scripture, to God and to the future.
When in prison, Bunyan found comfort in Jeremiah 49:11 and in 1 Corinthians 11.
Goodwin expounded Hebrews 4:11 in his Heart of Christ in Heaven towards Sinners on Earth.
Banner 2013 05
On Wednesday evening Mike Reeves spoke to us on the church father Augustine. Clearly in his element, Mike took us to the Confessions and got us under the skin of this great and influential man by describing his life.
Among the highlights were his drawing attention to Augustine's great humanity, for example his ability to describe sin.
One example is his reference to childhood sins "When I did not get my way, either because I was not understood or lest it be harmful to me, I used to be indignant with my seniors for their disobedience, and with free people who were not slaves to my interests; and I would revenge myself upon them by weeping."
He talks of a young friend Alypius who abhorred everything to do with the gladiatorial games, but was dragged along one day by some friends. He shut his eyes, but 'when a gladiator fell, there was a great roar from the whole mass of spectators and, overcome with curiosity, he opened his eyes'. He was, Augustine adds, transfixed. 'He saw blood, and gulped back savagery. Far from turning away, he fixed his eyes on it' and 'without knowing what was happening, he drank in madness, he was delighted with the wicked conflict, drunk with the lust of blood.' And from then on, he was hooked.
He also makes a point about creeping addictions by referring to his mother Monica's eventual alcoholism.
Other good quotes from Augustine
Love for God is the enjoyment of God for his own sake, and the enjoyment of other things for God's sake.
Too late came I to love you, O Beauty both so ancient and so new! Too late came I to love you - and behold you were with me all the time . . .
We also had references to Augustine's opposition to Donatism and Pelagianism (including his mistaken focus on Romans 5:5 that set up the Roman trajectory in his teaching that is undoubtedly there in his writings).
Among the highlights were his drawing attention to Augustine's great humanity, for example his ability to describe sin.
One example is his reference to childhood sins "When I did not get my way, either because I was not understood or lest it be harmful to me, I used to be indignant with my seniors for their disobedience, and with free people who were not slaves to my interests; and I would revenge myself upon them by weeping."
He talks of a young friend Alypius who abhorred everything to do with the gladiatorial games, but was dragged along one day by some friends. He shut his eyes, but 'when a gladiator fell, there was a great roar from the whole mass of spectators and, overcome with curiosity, he opened his eyes'. He was, Augustine adds, transfixed. 'He saw blood, and gulped back savagery. Far from turning away, he fixed his eyes on it' and 'without knowing what was happening, he drank in madness, he was delighted with the wicked conflict, drunk with the lust of blood.' And from then on, he was hooked.
He also makes a point about creeping addictions by referring to his mother Monica's eventual alcoholism.
Other good quotes from Augustine
Love for God is the enjoyment of God for his own sake, and the enjoyment of other things for God's sake.
Too late came I to love you, O Beauty both so ancient and so new! Too late came I to love you - and behold you were with me all the time . . .
We also had references to Augustine's opposition to Donatism and Pelagianism (including his mistaken focus on Romans 5:5 that set up the Roman trajectory in his teaching that is undoubtedly there in his writings).
Banner 2013 02
On this opening morning at Banner we were addressed firstly by Warren Peel from Northern Ireland. He spoke helpfully on the life and liberty of the church from Romans again. The burden of his message was that in the gospel the believer has both an answer to his conscience and reason not to rely on his own performance. Describing both a typically good day and a bad one in a way that we all recognised, he encouraged us neither to despair at one or to put confidence in the other.
After coffee, Mike Reeves (pictured) spoke on God's glorious missionary heart. With liberal reference to Puritan Richard Sibbes, it was a delight to hear this stimulating and passionate call to understand God and act accordingly.
He spoke first of God's loving fatherliness and then of his glory.
Sibbes says "The sun delights to spread his beams and his influence in inferior things, to make all things fruitful. Such a goodness is in God as is in a fountain,
or in the breast that loves to ease itself of milk. Would we be like
our heavenly Father? Let us labour to have large affections, to
have a spreading goodness."
He closed noting how Sibbes once said that a Christian singing God’s praises to the world is like a bird singing. Birds sing loudest, he said, when the sun rises and warms them; and so it is with Christians: when they are warmed by the Light of the world, by the love of God in Christ, that is when they sing loudest. The knowledge of the living God and his grace warms us so that we want to make him known and, as our understanding of his kindness deepens, we begin to share his passion for the lost. Good theology both informs and fuels good mission!
The Shakespeare Experience
It was my privilege last month to introduce Mike Reeves at one session in the Carey Conference. I was explaining then how everyone had told me how good he was and how pleased I was that he proved to be as good as they said. It's a phenomenon I have observed in other spheres. So for example when I was in school they told me how good Shakespeare was and in time I came to see he really is that good, head and shoulders above any of his contemporaries anad most of his successors. Or take the Beatles or pre-Akkerman Focus. I often find myself listening to one or other and thinking, yes, they really were that good.
All that to draw your attention to a blog piece here, where someone has just started reading Dr Lloyd-Jones and had what I call (shades of Miranda's mother) the Shakespeare experience. Seeing it in others is a joy as it confirms what you already know.
Conferences, conferences
I have ended up attending two conferences in two weeks which has put some pressure on and I didn't really round off what I had to say about the Carey Conference last week. The numbers were down a little from last year but over a hundred were present (about 30 women I think). Hugh Collier who hosts with his wife Lois had to go home sick. I hope he's well again soon. Bill James was his usual efficient and enthusiastic self and a real asset. It was good to renew fellowship with Ed Collier, Steven and Gail Curry, Steve Ruegg and Steve Nowak from Stowmarket, etc, etc. We had an excellent question session on the second evening. Some 14 questions were asked but there is no time or space to describe what was covered. A highlight for me was to hear Mike Reeves defend the traditional view of the interpretation of Song of Solomon. Indeed Mike Reeves contributions were a highlight of the whole conference.
Carey Conference 2013 07
Mike
Reeves took us finally to that towering figure Jonathan Edwards.
After a passing reference to Edwards History
of the work of redemption he
focused on two books by Edwards The
Religious Affections and
The
End for which the world was created. This
paper was again full of rich nuggets. I especially liked his
reference to God's grace, which too often is thought as a thing (as
when Romanists think of Mary as Full
of grace in
the sense that she is topped up with it and can dispense it rather
than as the recipient of God's love and favour). He also recommended
skipping over the first part of The
End for which and
going straight to the second part. The whole presentation was again
marked by a mastery of the subject, infectious enthusiasm and
attractive presentation.
Some
sample quotations from Edwards
“The
Devil once seemed to be religious from fear of torment: Luke 8:28 -
"When he saw Jesus, he cried out and fell down before him, and
with a loud voice said, What have I to do with thee, Jesus, thou Son
of God most high? I beseech Thee, torment me not." Here is
external worship. The Devil is religious; he prays - he prays in a
humble posture; he falls down before Christ, he lies prostrate; he
prays earnestly, he cries with a loud voice; he uses humble
expressions - "I beseech Thee, torment me not;" he uses
respectful, honourable, adoring expressions - "Jesus, Thou Son
of God most high." Nothing was wanting but LOVE.”
“True
religion, in great part, consists in holy affections, love for Christ
and joy in him.”
“He
that is once brought to see, or rather to taste, the superlative
loveliness of the Divine Being, will need no more to make him long
after the enjoyment of God, to make him rejoice in the happiness of
God, and to desire that this supremely excellent Being may be pleased
and glorified And if this be true, then the main ground of true love
to God is the excellency of His own nature, and not any benefit we
have received, or hope to receive, by His goodness to us.”
Carey Conference 2013 06
Mike Reeves' second session was on the Puritan Richard Sibbes (1577-1635). He gave some brief biographical background, pointing out that Sibbes saw that big problem not just outward sins but matters of the heart (see The Tender Heart). He gave us some great quotations
“There is more grace in Christ, than there is sin in us!”
“When we are drawn therefore to duties … with foreign motives, for fear, or out of custom, with extrinsic motives, and not from a new nature, this is not from the Spirit. This performance is not from the true liberty of the Spirit. For the liberty of the Spirit is, when actions come off naturally without force of fear or hope, or any extrinsic motive. A child needs not extrinsic motives to please his father. When he knows he is the child of a loving father, it is natural.”
“Many say that an adamant cannot be melted with fire, but by blood. I cannot tell whether this be true or no; but I am sure nothing will melt the hard heart of man but the blood of Christ.”
“As when things are cold we bring them to the fire to heat and melt, so bring we our cold hearts to the fire of the love of Christ; consider we of our sins against Christ, and of Christ’s love towards us; dwell upon this meditation. Think what great love Christ hath shown unto us, and how little we have deserved, and this will make our hearts to melt, and be as pliable as wax before the sun … If thou wilt have this tender and melting heart, then … be always under the sunshine of the gospel.”
“The papists, after they have been at their superstitious devotion, are fittest for powder-plots and treasons, because their hearts are so much more hardened.”
“What will come of it if Christ be set in the highest place in our heart? If we crown him there, and make him 'King of kings and Lord of lords,' in a hearty submitting of all the affections of the soul to him? While the soul continues in that frame it cannot be drawn to sin, discomfort, and despair. The honours, pleasures, and profits that are got by base engagements to the humours of men, what are these to Christ? When the soul is rightly possessed of Christ and of his excellency, it disdains that anything should come in competition with him.”
Carey Conference 2013 03
Mike Reeves spoke tonight on the church father Athanasius. His main point was that “Athansius
shows us why we cannot be abstract in our God talk”. Athanasius says “Therefore it is more pious and more accurate to signify God from the Son and call Him Father, than to name Him from His works only and call Him Unoriginate.”
Mike also quoted others
Calvin
Mike also quoted others
Calvin
“We ought in the very order of things [in creation] diligently to
contemplate God’s fatherly love… [for as] a foreseeing and
diligent father of the family he shows his wonderful goodness toward
us…. To conclude once for all, whenever we call God the Creator of
heaven and earth, let us at the same time bear in mind that… we are
indeed his children, whom he has received into his faithful
protection to nourish and educate…. So, invited by the great
sweetness of his beneficence and goodness, let us study to love and
serve him with all our heart.”
Luther
"I
did not love, yes, I hated the righteous God who punishes sinners.
And secretly if not blasphemously, certainly murmuring greatly I was
angry with God". Because not knowing God as a kind and loving
Father, as a God who brings us close, he found he could not love God.
This was an unlovely god. But do you know what he did? Who did he
love instead? He had to love someone, we all do. Mary. The saints. He
turned anywhere but God. He prayed to them, and actually felt real
warm affection for St. Anne and Mary, those were the only ones he
could be close to. They seemed kind, unlike God. That all changed
when he began to see the fatherhood of God. And looking back later in
life he said that as a monk he had not been worshipping the right
God. For he said it is not enough to know God as the Creator and the
Judge, only when God is known as a loving Father is he known aright.
"In these three articles God himself
has revealed and opened to us the most profound depths of his
fatherly heart, his sheer, unutterable love. He created us for this
very purpose, to redeem and sanctify us. Moreover, having bestowed
upon us everything in heaven and on earth, he has given us his Son
and his Holy Spirit, through whom he brings us to himself. As we
explained before, we could never come to recognise the Father’s
favour and grace were it not for the Lord Christ, who is a mirror of
the Father’s heart. Apart from him we see nothing but an angry and
terrible Judge. But neither could we know anything of Christ, had it
not been revealed by the Holy Spirit.”
Sibbes
Sibbes
If God had not a communicative, spreading goodness, he would never have created the world. The Father, Son, and Holy Ghost were happy in themselves, and enjoyed one another before the world was. But that God delights to communicate and spread his goodness, there had never boon a creation nor a redemption. God useth his creatures, not for defect of power, that he can do nothing without them, but for the spreading of his goodness; and thereupon comes all the subordination of one creature to another, and all to him.
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