The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Midweek Meeting December 5 2018


Good session Wednesday as we started on Isaiah 9:6. The twelve of us present, including one visitor. As ever, plenty to pray about and good prayers. Found lovely quotes from Luther and Oswalt. Luther
Therefore this is the chief article, which separates us from all the heathen, that you, O man, may not only learn that Christ, born of the virgin, is the Lord and Saviour, but also accept the fact that he is your Lord and Saviour, that you may be able to boast in your heart: I hear the Word that sounds from heaven and says: This child who is born of the virgin is not only his mother’s son. I have more than the mother’s estate; he is more mine than Mary’s, for he was born for me, for the angel said, “to you” is born the Saviour. Then ought you to say, Amen, I thank you, dear Lord. But then reason says: Who knows? I believe that Christ, born of the virgin, is the Lord and Saviour and he may perhaps help Peter and Paul, but for me, a sinner, he was not born. But even if you believed that much, it would still not be enough, unless there were added to it the faith that he was born for you…Take yourself in hand, examine yourself and see whether you are a Christian! If you can sing: The Son, who is proclaimed to be a Lord and Saviour, is my Saviour; and if you can confirm the message of the angel and say yes to it and believe it in your heart, then your heart will be filled with assurance and joy and confidence, and you will not worry much about even the costliest and best that this world has to offer…You see how a person rejoices when he receives a robe or 10 guldens. But how many are there who shout and jump for joy when they hear the message of the angel: To you is born this day the Saviour? … For, if it is true that the child was born of the virgin and is mine, then I have no angry God and I must know and feel that there is nothing but laughter and joy in the heart of the Father and no sadness in my heart ….
Oswalt
This point underlines the central paradox in Isaiah’s conception of Yahweh’s deliverance of his people. How will God deliver from arrogance, war, oppression, and coercion? By being more arrogant, more warlike, more oppressive, and more coercive? Surely, the book of Isaiah indicates frequently that God was powerful enough to destroy his enemies in an instant, yet again and again, when the prophet comes to the heart of the means of deliverance, a childlike face peers out at us. God is strong enough to overcome his enemies by becoming vulnerable, transparent, and humble – the only hope, in fact for turning enmity into friendship.

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