The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Pastors' Academy Conference 2019 Sons of Jacob Day 1



We had a very good first day of conference at the seminary today with Academy leader Garry Williams giving us two sessions and US based Mark Garcia, president of Greystones Theological Institute. About 40 of us were present. Garry spoke on the subject of typology, giving a brief and interesting history and urging a cautious but willing use of typology. His focus was on the story of Joseph. He sought to lay down parameters for the employment of this tool. We had a good couple of discussions on the subject with several taking part.
Mark Garcia spoke at the end of the day on Genesis 38. He began with these observations

1. We should be happy to admit that its placing is jarring and unexpected at first sight
2. Tamar reminds us of Eve and her desire to be blessed with children and to see Messiah
3. There is also the link forward to David and his family, including a namesake Tamar
4. Tamar is the first woman mentioned in the New Testament
5. At the very end of the canon we meet the final king Christ on his throne, the lion of the tribe of Judah who has a glorious bride, which takes us back not just to Eve but to Tamar.

The story is a smaller type scene of the larger Joseph type scene. Dr Garcia focussed on the moment where Tamar asks Judah to recognise whose beongings she had. This echoes the request of Jacob's sons to him to recognise Joseph's coat.

At the end of Ruth Tamar is remembered in reference to fruitfulness
Here in Genesis 38 is a type scene 
Expectation is followed by deception and counter-deception, admission of guilt and final denoument. There are many examples of this in Scripture.
Judah deceives Tamar just as his son has. It is Judah who in the wider Joseph narrative is the spokesman for the deception toward Jacob. Again in th wider narrative we have Joseph remaining unknown to his brothers adn so on, leading to a similar revealing and resolution moment.
When preaching we might want to back further and point out how the story refects the history of the world. Thecross is the final resolution.
Very stimulating stuff, and a good discussion again to follow.

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