The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Banner 2010 03a


We began today with a short session where Jonathan Watson of the Banner spoke about a lesser known Free church man called John Milne. A student of Chalmers he was part of that group made up of the Bonars and M'Cheyne, etc. Horatius Bonar wrote a biography. Milne himself served chiefly in Perth (Free St Leonard's) but also in Calcutta. The focus was on the need for prayer. So for example we had something like this, among other things, For several years a few brethren in different parts of the country had been in the habit of observing some day in each month (generally, though not always, the first Monday), as a day of special private prayer, that they might seek help and wisdom in “taking heed to themselves and to their ministry.” The practice was suggested and begun by Robert M’Cheyne; and each of us in turn wrote the monthly letter, reminding the brethren of the day, and noting thoughts and subjects that might seem particularly suitable. It was a happy bond; very pleasant to look back on, though many links are now broken, and nearly one half of the original members have left us to be with the Lord. The following is Mr. Milne’s circular, of date February 29, 1844: “My dear Andrew, - I have been requested by Mr. Smeaton to write the circular for this month, putting the brethren in remembrance of our special season of prayer and fasting, on Tuesday the 5th of March. It is said, ‘When the poor and needy seek water, and their tongue faileth for thirst, I the Lord will hear, I the God of Jacob will not forsake them.’ I do not think we have yet been brought to this. Let us therefore next Tuesday meditate on the terribleness of a barren ministry, till our hearts are wrung and broken. See how Jeremiah speaks (Lam. 3:49) of his feelings during the withdrawal of God’s power and favour. ‘Mine eye trickleth down and ceaseth not.’ And again, ‘Mine eye affecteth mine heart.’ Oh, is it not affecting to see the people flocking to ordinances, and waiting so earnestly on the word, and yet so little of the power being present to heal them! I think I feel it beginning to humble me. The apostles gave themselves to prayer, and to the ministry of the word, and that continually. Is it so with us? Let us examine if there is anything wanting in our prayers for the blessing. Are we frequent, constant, fervent, importunate, special, believing, humble in prayer? Is there anything defective in our ministry of the word? Do we seek the conversion of souls? Do we seek messages from God? Do we speak with authority, in the name and through the power of God? Do we set forth tremblingly, yet affectionately, the awful condition of unbelieving, unregenerate men? Do we in Christ’s stead beseech them, ‘Be ye reconciled to God’?” When brought face to face with human evil, we feel our helplessness. It is too great for us. Outward remedies do not reach the seat of the disease. Laws restrain it; walls hide it; prisons silence it; civilisation refines it; education teaches it to keep within bounds. But there it is, notwithstanding all these appliances, its real nature untouched by either magistrate or minister. We are helpless before the evil of “this present evil world.” Be it so. We fall back on God. We ask Him to energize the word; to clothe the speaker of it with superhuman power; to do the work which He alone can do, and for the doing of which He will be entreated of us. Sword and spear and armour may have been in vain. We have still the sling and the stone. Bonar's biography is here.

No comments: