The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Cinema Trips


I've been in the cinema twice recently. First I went to see Life of Pi in 3D on my own then I went to see Les Miserables with my wife.
I enjoyed the first but not the second (apart from the presence of my wife).
I began reading Life of Pi some years ago but abandoned it half way through not that gripped. The film was a much better experience. It's much more concise and brilliantly presented, the 3D only enhancing the experience. I liked the fact it is very different, thought provoking and positive. I ahve written a review which I hope will appear in ET next month.
As for the appropriately named Les Miserables, well that's another book I never finsihed for starters. It is again filmed well and is an amazing effort but it was mostly lost on me I'm afraid. We were so close to the imax screen that it hindered rather than helped and I'm not a fan of musicals anyway. After Anne Hathaway's demise I grew increasingly bored with this film and it took all my effort not to urge Jean Valjean to get on with it as hids final demise approached. I went in a very positive frame but just didn't get it. Everyone else was clearly moved by the sad bits and laughed at the funny bits (take it from me Sacha Baron Cohen was not funny and Helena B-C can't sing). Some even clapped at the end. At least I won't have to sit through the stageplay.

Lord's Day January 13 2013


I preached yesterday in the morning on false teachers from 2 Peter 2:1-3. This was a return to the series that I began towards the end of last year. I had thought of returning to Numbers in the evening but the point we have come to covers too simialr ground to the morning sermon and so we  had a one off from a text I found in 2 Kings 18:3, 4 which is really about dealing with idols. We had tea together before the evening service, which is always a nice time. Numbers were quite good even though most of the students are back in college. A number of others were away for various reasons. Last Sunday I was preaching Aberystwyth. I'd meant to write p some sort of report but with the Carey Conference I was too busy.

Carey Conference 2013 08

The final session was a conference sermon from Steven Curry. He spoke from 2 Corinthians 12 and made the following points.
1. The Reluctance in Paul's boasting
Paul recognises that boasting is foolish, unspiritual and worldly but still boasts.
2. The Necessity of Paul's boasting
It was prompted by the Super apostles abuse of the Corinthians who were so drawn to them and so were in danger.
3. The Content of Paul's boasting
1 Effort he made 2 Persecutions he experienced 3 Hardships he faced 4 Burden he carried
4. The irony of Paul's boasting
5. The experience that shaped Paul's boasting
From the beginning his experience in the fish basket at Damascus convinced him that weakness was vital.
6. The conviction behind Paul's boasting
When the Christian is weak then he is strong. Our weaknesses are an advantage. God's power is made perfect in weakness.

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Mike Reeves took us finally to that towering figure Jonathan Edwards. After a passing reference to Edwards History of the work of redemption he focused on two books by Edwards The Religious Affections and The End for which the world was created. This paper was again full of rich nuggets. I especially liked his reference to God's grace, which too often is thought as a thing (as when Romanists think of Mary as Full of grace in the sense that she is topped up with it and can dispense it rather than as the recipient of God's love and favour). He also recommended skipping over the first part of The End for which and going straight to the second part. The whole presentation was again marked by a mastery of the subject, infectious enthusiasm and attractive presentation.
Some sample quotations from Edwards
“The Devil once seemed to be religious from fear of torment: Luke 8:28 - "When he saw Jesus, he cried out and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech Thee, torment me not." Here is external worship. The Devil is religious; he prays - he prays in a humble posture; he falls down before Christ, he lies prostrate; he prays earnestly, he cries with a loud voice; he uses humble expressions - "I beseech Thee, torment me not;" he uses respectful, honourable, adoring expressions - "Jesus, Thou Son of God most high." Nothing was wanting but LOVE.”
“True religion, in great part, consists in holy affections, love for Christ and joy in him.”
“He that is once brought to see, or rather to taste, the superlative loveliness of the Divine Being, will need no more to make him long after the enjoyment of God, to make him rejoice in the happiness of God, and to desire that this supremely excellent Being may be pleased and glorified And if this be true, then the main ground of true love to God is the excellency of His own nature, and not any benefit we have received, or hope to receive, by His goodness to us.”

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Mike Reeves' second session was on the Puritan Richard Sibbes (1577-1635). He gave some brief biographical background, pointing out that Sibbes saw that big problem not just outward sins but matters of the heart (see The Tender Heart). He gave us some great quotations
“There is more grace in Christ, than there is sin in us!” “When we are drawn therefore to duties … with foreign motives, for fear, or out of custom, with extrinsic motives, and not from a new nature, this is not from the Spirit. This performance is not from the true liberty of the Spirit. For the liberty of the Spirit is, when actions come off naturally without force of fear or hope, or any extrinsic motive. A child needs not extrinsic motives to please his father. When he knows he is the child of a loving father, it is natural.”
“Many say that an adamant cannot be melted with fire, but by blood. I cannot tell whether this be true or no; but I am sure nothing will melt the hard heart of man but the blood of Christ.”
“As when things are cold we bring them to the fire to heat and melt, so bring we our cold hearts to the fire of the love of Christ; consider we of our sins against Christ, and of Christ’s love towards us; dwell upon this meditation. Think what great love Christ hath shown unto us, and how little we have deserved, and this will make our hearts to melt, and be as pliable as wax before the sun … If thou wilt have this tender and melting heart, then … be always under the sunshine of the gospel.”
“The papists, after they have been at their superstitious devotion, are fittest for powder-plots and treasons, because their hearts are so much more hardened.”
“What will come of it if Christ be set in the highest place in our heart? If we crown him there, and make him 'King of kings and Lord of lords,' in a hearty submitting of all the affections of the soul to him? While the soul continues in that frame it cannot be drawn to sin, discomfort, and despair. The honours, pleasures, and profits that are got by base engagements to the humours of men, what are these to Christ? When the soul is rightly possessed of Christ and of his excellency, it disdains that anything should come in competition with him.”

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Our second session today was led by David Skull and was on The call to holiness in a hostile society. Focusing on 1 Peter 1:14-16 but drawing on verses throughout the letter, he gave a clear well thought through call to progressive sanctification.

Carey Conference 2013 04

The first session this morning was John Stevens of FIEC on Light for our nation
1. The spiritual state of our nation

formally Christian but functionally atheist 
  • Decline of Christian belief
  • Collective failure of church to stand firm for the gospel
  • Irrelevance of the historical Constitutional Settlement
  • Impact of empirical pluralism
  • Implausibility of Christian sexual immorality
  • Lack of belief in eternal judgement
  • Influence of the media
  • Collapse of Christian cultural influence
  • Rise of secularism as an ideology
  • Marginalisation and privatisation of the church
  • Subtle persecution of Christians and the church

2. Theological Models for the Mission of the Church in Relation to the State

Tim Keller (Centre Church) common approaches

  • Transformationist (Presbyterian)
  • Relevance (Anglican)
  • Counterculturalist (Baptist)
  • Two Kingdoms (Stevens – in modified form)

3. How is God at work in his World?

  • Purpose in creation (Gn 1:28)
  • Two kingdoms (Ac 26:18, Ep 2:2, 6:10-20, Col 1:13)
  • Absolutely sovereign over government and rulers (Dan 4:25, Jn 19:11, Ex 9:16, Isa 45:13)
  • Judges people by handing them over to sin (Rom 1:24-28)
  • Jesus victorious over sin, Satan and death
  • Jesus establishing his kingdom as he reigns in glory (1 Cor 15:25)
  • Entrance into Kingdom by redemption/regeneration (Jn 3:5-8, Col 1:12-14, 1 Co 15:50)
  • Kingdom not present simply because justice is practised
  • Attitude of government to God's people varies (supportive, benign, hostile, oppressive)
  • What is the place of our work in the world? (Gn 1:28, Mt 28:16-20, 1 Cor 15:58)

4. What is the Purpose of Civil Government in the Plan of God?

  • Maximalist, minimalist views of the state
  • Government to maintain civil peace and permit gospel freedom (1 Tim 2:1-7)
  • Government to restrain evil and do good (Rom 13:1-7)
  • Government to enforce justice/Shalom in all dimensions
  • Relationship between state and church
  • Is the state the kingdom or the place of exile?
  • Does the state exist to promote true religion? (Contrast Westminster Confession/1689)
  • Don't put your hope in civil government to bring salvation
  • Function of the state in a plural society (Neutrality between communities? Privilege one and limit freedom for others?)

5. What is our Mission to Our Nation?

  • Distinction between mission and effect
  • Not to regain former national glory
  • Not to impose mere morality or Christian values (1 Cor 5:9-13)
  • Not to secure our own comfort
  • Not to secure psychological support for our faith
  • But to make disciples who acknowledge Jesus as Lord and live in obedience to him

6. How Can We Accomplish Our Mission?
 


  • Plural approaches
  • Persistent Prayer
  • Plausibility of the gospel
  • Prophetic Proclamation
  • Persuasive Influence
  • Practice Civil Disobedience
  • Persevere in the face of Persecution
  • Political Activism?
  • Prioritisation
  • Poportionate Reaction

7. What is The Task of Church Leaders?


  • Eph 4:11-13, Tit 2:1-15
  • Enable people to understand the times
  • Encourage realistic expectations
  • Equip to serve God in ordinary vocations
  • Empower to be faithful witnesses
8. Approaching the Next Fifty Years
  • Don't be like Hezekiah!
  • Take the klong view
  • Take heart from church history
  • Is our culture on the cusp of a major shift?
  • Beware of a revived Romanism
  • Be encouraged that churches are growing

9. Conclusion

Romans 1:16
 
Further reading:
Keller, Centre Church; Grudem, Politics according to the Bible; De Young & Gilbert, WHat is the Mission of the Church?; VanDrunen, Living in God's Two Kingdoms; J D Hunter, To Change the world; Spencer & Chaplin, God and government; Carson, Christ and CUlture Revisited; Pearcy, Total Truth.

 
 

Carey Conference 2013 03

Mike Reeves spoke tonight on the church father Athanasius. His main point was that “Athansius shows us why we cannot be abstract in our God talk”. Athanasius says “Therefore it is more pious and more accurate to signify God from the Son and call Him Father, than to name Him from His works only and call Him Unoriginate.”
Mike also quoted others
Calvin
“We ought in the very order of things [in creation] diligently to contemplate God’s fatherly love… [for as] a foreseeing and diligent father of the family he shows his wonderful goodness toward us…. To conclude once for all, whenever we call God the Creator of heaven and earth, let us at the same time bear in mind that… we are indeed his children, whom he has received into his faithful protection to nourish and educate…. So, invited by the great sweetness of his beneficence and goodness, let us study to love and serve him with all our heart.”
Luther
"I did not love, yes, I hated the righteous God who punishes sinners. And secretly if not blasphemously, certainly murmuring greatly I was angry with God". Because not knowing God as a kind and loving Father, as a God who brings us close, he found he could not love God. This was an unlovely god. But do you know what he did? Who did he love instead? He had to love someone, we all do. Mary. The saints. He turned anywhere but God. He prayed to them, and actually felt real warm affection for St. Anne and Mary, those were the only ones he could be close to. They seemed kind, unlike God. That all changed when he began to see the fatherhood of God. And looking back later in life he said that as a monk he had not been worshipping the right God. For he said it is not enough to know God as the Creator and the Judge, only when God is known as a loving Father is he known aright.
"In these three articles God himself has revealed and opened to us the most profound depths of his fatherly heart, his sheer, unutterable love. He created us for this very purpose, to redeem and sanctify us. Moreover, having bestowed upon us everything in heaven and on earth, he has given us his Son and his Holy Spirit, through whom he brings us to himself. As we explained before, we could never come to recognise the Father’s favour and grace were it not for the Lord Christ, who is a mirror of the Father’s heart. Apart from him we see nothing but an angry and terrible Judge. But neither could we know anything of Christ, had it not been revealed by the Holy Spirit.”
Sibbes
If God had not a communicative, spreading goodness, he would never have created the world. The Father, Son, and Holy Ghost were happy in themselves, and enjoyed one another before the world was. But that God delights to communicate and spread his goodness, there had never boon a creation nor a redemption. God useth his creatures, not for defect of power, that he can do nothing without them, but for the spreading of his goodness; and thereupon comes all the subordination of one creature to another, and all to him.

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Our second paper at Carey this year was from Professor Andy McIntosh who spoke on reaching people today on the matter of creation.
He had three points
1. What is 21st Century culture?
He spoke of postmodernism and atheism and all the other aspects of the general culture around us. He highlighted two quotations from scientists, for it is on scientists that postmoderns ironically lean to bolster their case.
“Every atom in your body came from a star that exploded. And, the atoms in your left hand probably came from a different star than your right hand. It really is the most poetic thing I know about physics: You are all stardust. You couldn’t be here if stars hadn’t exploded, because the elements - the carbon, nitrogen, oxygen, iron, all the things that matter for evolution and for life - weren’t created at the beginning of time. They were created in the nuclear furnaces of stars, and the only way for them to get into your body is if those stars were kind enough to explode. So, forget Jesus. The stars died so that you could be here today.” Lawrence M Krauss
(Lawrence Maxwell Krauss is a Canadian-American theoretical physicist and cosmologist who is a professor of physics, Foundation Professor of the School of Earth and Space Exploration, and director of the Origins Project at Arizona State University.)
"Evolution is unique amongst the sciences because it strikes people in the solar plexus of their faith; it strikes them in the idea that they are specially created by God, because evolution says you're not. It says that there is no special purpose for your life, because it's a naturalistic philosophy, we have no more extrinsic purpose than a squirrel or an armadillo. And it says that morality does not come from God, it's an evolved phenomenon. And those are three things that are really hard for humans to accept, particularly those brought up in a religious tradition." Jerry Coyne
(Jerry Allen Coyne is an American professor of biology, known for his commentary on the intelligent design debate. A prolific scientist, he has published dozens of papers, elucidating on the theory of evolution.)
Having established the basic anti-biblical mindset that prevails today he went on to deal with the particular subject of
2. Where do you put death and suffering?
He began by speaking about theistic evolutionists attempt to avoid this issue but by quotation of several Scriptures was able to demonstrate that there is both a spiritual and a physical death and that sin comes first. He ended this section with a quotation from Al Mohler
"What is most lacking in the evangelical movement today is a consideration of the theological cost of holding to an old earth position. The position seems to be at an insoluble collision with the redemptive historical narrative of the Gospel. The cost to the Christian church, in terms of ignoring this question or abandoning the discussion, is just too high. The cost of confronting this question is also costly. It can be very expensive because it can create intensity and conflict and controversy, but I would suggest that the avoidance of this will be at the cost of our own credibility."
3. Authority and true history
Dr McIntosh closed with more biblical material, underlining the biblical truth of creation. He began with New Testament references to creation being through Christ and moved on to the resurrection and nature miracles to remind us of the power of God in Christ. He also went directly to the whole issue of 24 hour days and the old chestnuts about the sun being created on the fourth day and 2 Peter 3:8.
He closed with charts on the Bible's chronology, the only religious text with a coherent chronology.
This worthwhile session focused only on biblical matters rather than science. Although Dr McIntosh was very thorough and said nothing objectionable, I wonder if it might be better for him to speak about science rather than the Bible, although his scientific background does give him a certain leverage and it was good to hear him.

Carey Conference 2013 01

The Carey Conference is here again and the opening (Tuesday afternoon) session this year was on praying for revival and the speaker was Jonathan Bayes.
It was noted that one of the objections to the doctrine of revival sometimes made is that it is based so often on Old Testament Scriptures not New Testament ones. The point was made that although the word revival is nowhere in the Bible, the New Testament flows out of the Old and is based on it and so Old Testament passages were considered that speak to the subject of revival as well as focusing on the New Testament.
First, we looked at Psalm 89, which was written at a time when the great promises of David's son and his throne seemed to have stalled. The prayer is not for the final heaven or for personal growth in grace but for the manifestation of Messiah in the world. We are to pray that the kingdom will spread all over the world.
When we come to the New Testament we find calls such as that of Jesus in Matthew 9 to pray to the Lord of the Harvest that labourers will be sent out so that the harvest will be brought in. We can be very pessimistic and become closet liberals if we are not careful allowing our perceptions to dictate our understanding of Scripture rather than the other way round.
Acts 4 gives an example of how the early church responded to the call to pray for the advance of the kingdom. The prayer uses Psalm 2 and this suggests that the church was praying with great hope despite the situation. We should be praying above everything for the exaltation of the name of Christ. Revival is not always easy. It can come hand in hand with persecution even. It exalts Christ and that is what matters.
Albert Barnes calls Acts an inspired description of ongoing revival. He says
This book is "an inspired account of the character of true revivals of religion." It records the first revivals that occurred in the Christian church. The scene on the Day of Pentecost was one of the most remarkable displays of divine power and mercy that the world has ever known. It was the commencement of a series of stupendous movements on the earth to recover human beings. It was the true model of a revival of religion, and it is a demonstration that such scenes as have characterized our own age and nation especially are strictly in accordance with the spirit of the New Testament. The entire Book of the Acts of the Apostles records the effect of the gospel when it comes fairly in contact with the minds of people. The gospel was addressed to every class. It met the Jew and the Gentile, the bond and the free, the learned and the ignorant, the rich and the poor, and it showed its power everywhere in subduing the mind to itself. It was proper that some record should be preserved of the displays of that power, and that record we have in this book. And it was especially proper that there should be given by an inspired man an account of the descent of the Holy Spirit, "a record of a true revival of religion." It was certain that the gospel would produce excitement. The human mind, as all experience shows, is prone to enthusiasm and fanaticism; and people might be disposed to pervert the gospel to scenes of wildfire, disorder, and tumult. That the gospel would produce excitement was well known to its Author. It was well, therefore, that there should be some record to which the church might always appeal as an infallible account of the proper effects of the gospel, some inspired standard to which might be brought all excitements on the subject of religion. If they are in accordance with the first triumphs of the gospel, they are genuine; if not, they are false.
This book shows that "revivals of religion are to be expected in the church." If they existed in the best and purest days of Christianity, they are to be expected now. If, by means of revivals, the Holy Spirit chose at first to bless the preaching of the truth, the same thing is to be expected. still. If in this way the gospel was at first spread among the nations, then we are to infer that this will be the mode in which it will finally spread and triumph in the world.
We were urged to pray for boldness, the sort of boldness we see in Acts.
To close he drew attention to two parables that encourage us to pester God with regard to revival. The first is in Luke 11 where we are urged to pray not for what we fancy but for the giving of the Holy Spirit, for spiritually starving friends all around us. The second is in Luke 18 and is designed to help us not to grow weary in praying. Widowhood is used in Isaiah and elsewhere to describe spiritual dearth. We are like a needy widow today, we need someone to gain justice for us against our adversary Satan. Too often our prayers are unenthusiasitc and we do not really want what we ask for. The final question is not so much about the Second Coming or suggesting faith will be very  low before the end. Rather, the question is a real one and is intended to challenge us.
Jonathan's paper grows out of the concert for prayer movement based in Yorkshire. See here and here. Also see here and here.

Banner Car

I spotted this car before Christmas. Does somone at Banner of Truth own a BMW perhaps?

New Year 2013


We welcomed the new year in with relations and friends, like many others, by getting to one of North London's higher spots, Alexandra Palace, from where we could see fireworks across the city, something we had not done before.

More on Anniversaries 2013

We posted on this here some time ago. In addition do note that
The monk Columba sailed from Ireland, with 12 companions, and after a perilous journey landed on the island of Iona in 563. He founded a monastery there to train young men for the evangelisation of the North Picts.
The Spanish Gospel Mission was founded in 1913. Augustine's City of God was begun in 413 and Foxe’s Actes and Monuments, popularly known as Foxe’s Book of Martyrs, was first published in 1563. John A. Robinson’s liberal Honest to God was published by SCM Press in 1963.
Births: August Hermann Francke (1663) Daniel Rowland (1713) Kierkegaard, Robert Murray M’Cheyne (1813) G Campbell Morgan (1863) Carl Henry, W. Stanford Reid (1913)
Deaths: William Grimshaw (1763) William Huntington, John Venn (1813) Frederic Monod, a notable French pastor in Paris, (1863) Borden of Yale, James Orr, Scottish theologian, Granville Waldegrave, 3rd Lord Radstock (1913)

Lord's Day December 30 2012


The 53rd and last Sunday of 2012 was a final opportunity to gather and worship the Lord together. We were a little down in numbers as some are still away and a few are unwell. I took the opportunity to preach some new year sermons. In the morning we looked at Psalm 91:14, 15. This will be our text for the year ahead, as it were. Full of comfort, it also implies the duty to pray and to love God on our part. In the evening we looked at 1 Chronicles 17:16,17 the text from which John Newton wrote Amazing Grace. What a blessing it has been to regularly gather with God's people over the last year. How we long for God's blessing in the year ahead too.