I had motives for not wanting the world to have meaning; consequently I assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption…. We don’t know because we don’t want to know. ... For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was one admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever
Aldous Huxley, Ends and Means, p. 270, 273, 1946, cited in Can Man Live Without God by Ravi Zacharias
Aldous Huxley, Ends and Means, p. 270, 273, 1946, cited in Can Man Live Without God by Ravi Zacharias
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