Bonhoeffer uses a similar phrase 'worldly Christianity'. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

10 or more statements about the cross by John Bunyan

I shall therefore show you, first, what was expected of God in the sacrifice in the type, and then show you how it was answered in the antitype. Secondly, I shall show you the manner of the offering of the type, and so answerable thereto to shew you the fitness of the sacrifice of the body of Christ, by way of answering some questions.
1. God did expect that sacrifice which he himself had appointed, and not another; to signify, that none would serve his turn but the body and soul of his appointed Christ, the mediator of the new covenant, John 1:29
2. This sacrifice must not be lame nor deformed; it must have no scar, spot, or blemish; to signify, that Jesus Christ was to be a complete sacrifice by covenant, I Pet 1: 29
3. This sacrifice was to be taken out of the flock or herd; to signify, that Jesus Christ was to come out of the race of mankind, according to the covenant, Heb. 10:5
But, secondly. As to the manner of it
1. The sacrifice, before it was offered, was to have the sins of the children of Israel confessed over it; to signify, that Jesus Christ must (Isa. 53:4-7, 1 Pet 2:24) bear the sins of all his children by covenant - As for thee, by the blood of thy covenant, in his own body on the tree Zech. 9:10-12
2. It must be had to the place appointed - namely, without the camp of Israel; to signify, that Jesns Christ must be led to Mount Calvary, Luke 23:33
3. The sacrifice was to be killed there; to signify, that Jesus Christ must and did suffer without the city of Jerusalem for our salvation.
4. The sacrifice must not only have its life taken away, but also some of its flesh burned upon the altar; to signify, that Jesus Christ was not only to die a natural death, but also that he should undergo the pains and torments of the damned in hell.
5. Sometimes there must be a living offering and a dead offering, as the goat that was killed, and the scape-goat, the dead bird and the living bird, (Lev. 14:3-6) to signify, that Jesus Christ must die, and come to life again.
6. The goat that was to die was to be the sin offering; that is, to be offered as the rest of the sin-offerings, to make an atonement as a type; and the other goat was to have all the sins of the children of Israel confessed over him, (Lev. 16:7-22) and then to be let go into the wilderness, never to be catched again; to signify, that Christ's death was to make satisfaction for sin, and his coming to life again was to bring in everlasting (Rom. 4:25) justification from the power, curse, and destroying nature of sin.
7. The scape-goat was to be carried by a fit man into the wilderness; to signify, that Jesus Christ should be both fit and able to carry our sins quite away from us, so as they should never be laid to our charge again. Here is grace.
8. The sacrifices under the law, commonly part of them must be eaten, (Exod.12:5-11) to signify, that they that are saved should spiritually feed on the body and blood of Jesus Christ, or else they have no life by him, John 6:51-53)
9. This sacrifice must be eaten with unleavened bread; to signify, that they which love their sins, that devilish leaven of wickedness, they do not feed upon Jesus Christ.
(10) Now, of what hath been spoken this is the sum, that there is a sacrifice under the new covenant, as there were sacrifices under the old; and that this sacrifice did every way answer that, or those; indeed, they did but suffer for sin in show, but he in reality; they as the shadow, but he as the substance.

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