The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Spurgeon the Strict Baptist

On page 125 of Tom Nettles' new biography of Spurgeon he quotes him at the meeting of the Baptist Brethren when the Met Tab was to be opened in 1861 (see whole thing here).
Spurgeon says
 
I am glad that we have here brethren representing different views among us. Here I am a strict Baptist, and open communion in principle; some of our brethren are strict in communion, and strict in discipline; some are neither strict in discipline nor in communion. I think I am the closest to the truth, but you all think the same for yourselves, and may God defend the right.
 
It is slightly confusing at first (today we call strict communionists Strict Baptists) but what he means is that Baptists at the time (as now) may have
 
A baptised membership and a strict communion (as Strict Baptists do today)
or
A baptised membership but a communion open to all believers (as we tend to do here)
or
An open membership and communion (typical of FIEC churches and others)
 
In practice we do allow some manoeuvre on membership but each fellowship has to make a decision in this area. Who will we accept as members? Who will we accept to the communion table? It is neat to match up the answers to the questions but, like Spurgeon, many of us feel that in an imperfect world a discontinuity is right.

Three Wales

 
I was in Wales again last Monday, for the third time in 12 days. We went to Cardiff on Christmas day and spent the time from then until the Saturday there. I preached back here on the Lord's day and then we headed to Aberystwyth for new year, getting back on the first. Then on the sixth I took my boys Dylan and Dewi back to Cardiff and Swansea, respectively. That's a total of over 900 miles, not including little extras like my wrong turnings. Listened to lots of music and one or two church history lectures. Wales has a good infrastructure and the mountains are worth seeing. We missed the worst of the weather, thankfully.

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Lilian Searle 1918-2013


I'm taking a funeral this afternoon. It is for the lady who was the oldest member of our church.
I first met Lilian in 1983 when I came to be the pastor here. I was 24 years old and Lilian was 65. She was, even then, one of the older generation.
In 1983 Lilian had recently retired from the civil service but was active in the retirement fellowship. She used to get about in a little red car that she carried on driving until her eyesight became too poor to do so safely. She and her friend Ann Mathews would be there Sunday morning and Sunday evening without fail for many years. When I came here, Lilian was the church treasurer, a task she had fulfilled very well, but from which she stepped down shortly after. Her full involvement in church life continued for many years after that and it was only bit by bit that she eventually came to the stage where she could no longer join us at our meetings.
*
Lilian's parents lived in Salusbury Road, Kilburn. When Lilian was due to be born, however, her mother went home to West Wratting, Cambridgeshire, to her parents and that's where Lily was born. Her father was a taxi driver and owned his own business. Following the death of his first wife, Lily Bucknell, he remarried and had two children in addition to the son John (Jack) born to his first wife, Lilian (named for that first wife) and Albert (called George). Lilian once told me of a day trip they all made to Paris. They wanted to see the Eiffel Tower but it was a little further away than expected. Apparently her brother decided to make his own way there but the rest of the family did not know and so they spent the rest of the day looking for him and never did get to see the Eiffel Tower!
Being born in 1918, at the end of the first world war, Lilian's earlier years were lived through difficult and demanding times. One has the impression of a happy family life but with some pressures. Lilian was an exceptionally bright girl and went to Kingsbury Girls Grammar where in June 1934 she passed with a credit in 5 of the 13 subjects and gained a distinction in mathematics and then matriculated in 1935 from the University of London. She would have loved to have gone on to study for a degree at university and become a school teacher of Mathematics, but financial necessities meant that it was not possible. Lilian left school at 16 and began to work for the locally based Abbey National Building Society. She went on to take her civil service examinations and by the time she was 20 was happily living with her parents at 92 Gladstone Park Gardens, Cricklewood and working in London.
It was on the 25th August that everything took a dramatic turn with a confidential letter at work. The year 1939 and, as we now all know, war was about to come again. The immediate upshot for Lilian was a sudden transfer from the familiar sights of London to unknown Tetbury. The government had decided to place a number of civil servants outside London for reasons of safety and security. I remember her telling me how when she finally arrived at her billet, after a long day travelling, her landlady Mrs Constable, said to her and her friend “Come on in, you must be starved”. Lilian assumed this was a reference to being hungry but in that part of the world being starved meant being cold!
About a year later Lilian then moved to Worcester and it was while she was here that she really came into the orbit of Christian people through her friends Elsie and Mary. That first Christmas it wasn't possible to go home to mum and dad and so, through Elsie, she was invited to spend it in Malvern, in the home of the St John family, well known through the missionary and writer Patricia St John.
It was during the war that Lilian first came to trust in Christ for herself. She saw that as conscientious as she undoubtedly was she was a sinner and she needed to trust in Jesus Christ for forgiveness and strength to do right. This she continued to do from her twenties into her thirties and forties and on into her eighties and nineties by God's grace. On the 24th January 1943, she was baptised, which was one of her first acts of obedience we can be sure.
Eventually, she was able to move back to Cricklewood permanently. While cutting the garden hedge she spoke to a neighbour who invited her to come along to Willesden Green Baptist Church and that is where she was a member for the next 20 years. During that time she grew as a Christian, benefiting not only from the evangelical preaching of the Word but from evening lectures at the newly started London Bible College on Marylebone Road and with thousands of others hearing Billy Graham preaching in White City and elsewhere. She became aware of the British Evangelical Council (now Affinity) and at an early point became a personal member.
I am not sure exactly why she left Willesden Green but there was a difficulty and so she decided to begin to come to us here in Childs Hill. At that time John Pretlove was the minister. John later moved to America but she continued to keep in touch with him. I guess it was he who introduced her to the RSV Bible, which she always used as her preferred version. Lilian became a Sunday School teacher and a deacon and served the church in many other ways. She was a great asset.
As I say, she was treasurer when I came but resigned from that fairly early on. This was partly because she then became very much involved in the establishing of Spring Court, where she was to live for the next nearly 25 years. The development was originally undertaken by the Baptist Men's Association and Lilian was one of our church members appointed to the committee that worked to establish it. It must have been a great moment to see the place up and running after all the planning. She sold her Gladstone Park Gardens home and moved there to become one of the first residents. For most of her time there she was very much involved in the daily life of the community serving on various committees. It was my joy for some years to meet with her and other residents once a fortnight. I particularly remember her prayers. Lilian was a woman who knew how to pray. She had no stock phrases but would genuinely shut herself in with God and make her requests known.
Eventually even this came to an end. For a while she was pretty much confined to her room with a sore on her leg caused by the diabetes she had had for some time. Eventually she was hospitalised and an amputation was recommended. Those were tough days but she came through them and was able to move into the home in Wembley, next door to Doris, Elsie's sister, who she had known so many years. That was slightly frustrating in that even though Doris was next door they could seldom meet. Then sadly Doris went to be with the Lord on 11th January 2013.
This last year of life was not easy. Lilian kept quite bright almost to the end. I last saw her five days before she died. She was rather sleepy and not up to any real conversation. When I met with her, we always prayed and read the Bible. On this occasion I read just one verse. I read it because it was Christmas and because it seemed appropriate. It was 2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich. That's the verse I plan to expound under the headings
1. Realise what the Lord Jesus did for Lilian
2. Realise what that meant for her and what it can mean for you
It is easy to say nice things about Lilian. There is a lot to say. There is the example of her faith. All through her life people in this country were turning away from the faith and crying it down. Not her though. She continued to believe all the way through by God's grace. With her faith came service to God. She continued to serve as long as she could. Then there was her patience and orderliness. Our strengths are often our weaknesses. Lilian liked to go to bed quite late and if she then woke up late she could be in a bit of a fluster as she would still have to go through her morning routine before going out. God is a God of order, however, and she is an example to us there. I could also mention her kindness and friendliness. She was very formal. I remember when I was first married. I sensed an awkwardness from Lilian about speaking to Eleri. It then dawned on me. I had not formally introduced her to Lilian. Once that was done it was nothing but friendliness. I remember too how at Spring Court she would lean over backwards to keep the peace and to be friendly to all. What a good example she has left us.

Lord's Day January 5 2014


We began with communion at around 10.15. I then preached morning and evening looking at the flight into Egypt and the slaughter of the Bethlehem children from Matthew 2 in the morning and at Esther 3 in the evening. Both services were decently attended with a few visitors in. Having not preached twice on a Sunday much recently I noticed some things I have in the past. First, if you preach two sermons in one day, almost by definition one will be better than the other. In that case it is probably best to do the better one in the evening, which I don't think I did. There is also the matter of overlap. Because I dealt partly with Herod in the morning and Haman in the evening, there was a certain similarity in the material. I was probably a little tired in the evening too as were others. That's okay but one needs to take care. I read a very long chapter - our consecutive reading from Ezekiel. With one or two comments it took 15 minutes and that was too long. Still learning.

His middle name is Hamish

 
The current round of Sherlock on BBC 1 reveals that John Watson, assistant to Holmes, has the middle name of Hamish. (Conan Doyle only gives the middle initial H, and Hamish is Dorothy L Sayers' educated guess). It made me think of another Anglo-Scot, to whom so many of us are indebted, with the middle name Hamish.
 
 

CHBC Motto Text 2014

I have made it my practice over the last few years to begin the year with a  motto text. This ear it is Romans 13:12. An mp3 will soon be on the church website and the text of the sermon can be found here on preached sermons.

Calennig

We were in Aberystwyth on the first day of the year. I have come across it before but I wanted to note how during the day there was a knock at the door and some children from over the road to my wife's parents came to the door and sung a lovely traditional Welsh song. Calennig is the Welsh for "New Year celebration/gift," though literally it translates to "the first day of the month," deriving from the Latin Kalends (cf the English word "Calendar").
Wikipedia says that many people give gifts on New Years morning, with children having skewered apples stuck with raisins and fruit. In some parts of Wales, people must visit all their relatives by midday to collect their Calennig, and celebrations and traditions can vary from area to area. In Stations of the Sun Ronald Hutton gives an example of a Calennig rhyme from 1950s Aberystwyth,
 
Dydd calan yw hi heddiw,
Rwy'n dyfod ar eich traws
i ofyn am y geiniog,
Neu grwst, a bara a chaws.
O dewch i'r drws yn siriol
Heb nesid dim o'ch gwedd;
Cyn daw dydd calan eto
Bydd llawer yn y bedd.
 
("It is new year's day today, I have come over to you to ask for a penny or a crust and bread and cheese. O come to the door pleasantly without waking anyone; before the arrival of the new year again many will be in the grave.")

Geoff Thomas Festchrift Errata

When I put together the biographical piece for last year's festschrift The Holy Spirit and Reformed Spirituality it was not possible to consult with Geoff directly and so a number of minor errors crept in. To date I am aware of five of these.
1. At one point I say that he did "university level study in Biblical studies with Greek and philosophy at the nearby Baptist College in Cardiff". These studies were in fact at Cardiff University.
2. There is a reference to "his mother's uncle, Oliver Bound" that should be "Oliver Bown".
3. I also messed up on some dates. His last grandchild was born in 2007 (not 2008)
4. His father's dates should be Harry Eastaway Thomas (1904-1978)
5. His mother's dates should be Elizabeth Francis (1906-1994)

Spurgeon on religious terrorism

I have started ion Tom Nettles' wonderful new biography of Spurgeon Living by revealed truth and noticed this from his fast day sermon at the Crystal Place in 1857. Whole sermon here.
 
Any religion that does not infringe upon morality is beyond the force of legislature. But when once religious teachers teach immorality, and when once a religion compels men to sin, down with it; no toleration to it. It is impossible that there should be any quarter strewn to vice, even though embellished with the name of religion. If it be any man's religion to blow my brains out, I shall not tolerate it. If it be any man's religion to meet me as the Thugs do, and garotte me, and murder me, I shall not tolerate his Thugism. If it be a man's religion to commit bestial acts in public, I for one would touch his conscience, but believing that he has none, I would touch him somewhere else.

Robins British and American


 
When preparing my Christmas icons series the other week I googled the robin and found that Americans have a different robin bird to us. More recently I was able to check this out when we had some Americans visiting the house. I showed them one of several cards we had up showing a robin redbreast in the snow. Blank faces. Is it some sort of finch? they asked. I explained.
Then more recently still I took in a good slice of the 1964 film Mary Poppins that people were watching. In the spoonful of sugar scene nesting robins are shown, as  above. They are clearly mechanical birds of some sort but I remember thinking down the years what poor examples they were not resembling any bird I'd ever seen. I now see that they are representations of American robins and not bad. Of course, the very idea that such birds would be seen in London is a gaff and duly noted at the appropriate place on IMDb here.

10 UK slang words for parts of the body

1. Barnet
2. Bonce
3. Gob
4. Lugholes
5. Peepers
6. Hooter/conk
7. Bum
8. Tummy
9. Pins
10. Clodhoppers

Wild Wales

As we passed through a rain soaked Wales today I remarked to my wife that this was wild Wales. I suggested I should write a book on the subject so people could borrow it.
She was straight back with "By George, you should!". She's very quick.