The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.
Showing posts with label Jim Packer. Show all posts
Showing posts with label Jim Packer. Show all posts

Four Books Recently Read


I have recently read two short biogaphies of men of God I have known personally.
The first was a wonderful little biography that my father-in-law has put together with a brief losing piece by my oldest son. Both were Bud Mort's pastors. So glad the folk at the Met Tab were willing to publish it. They have made a vary good job of it. I knew about Bud but a lot of the details were unknown, however, and it is good to have read this delightful little story. Bud became profoundly deaf when young and his daughter, Linda, is mentally disabled. These and other tough issues were hard to accept but by the grace of God Bud not only accepted them but was more than conqueror through Christ. Every Christian could benefit from this book and it might make a good present for an unbeliever, especially if they are deaf or touched by the tragedy of disability in some way. Not feted by the high and mighty, here is another of whom the world was not worthy.
The second sadly has not been done half so well. The pictures are poor and the typos many. Better, however, that it is done at all than not. The content is excellent. It has been my privilege to meet Brian more than once but this little book gives his background in a way that could not be covered in that brief time. Here is the story of another hero of the faith, briefly told. I would urge all who have an interest in the gospel and in mission to read it. The book explains something of the history of Cubao Reformed Baptist Church and some of the works connected to it. Short contributions from others supplement the main body of the work which is by Brian himself.
*
Then I have also been reading this Crossway Short Classics eries. I have now read all of them. I made notes about B B Warfield's one on the emotional life of Christ elsewhere. Anpther two I have read were by Thomas Chalmers and Jim Packer.
Chalmers. I have long known the phrase "The expulsive power of a new affection" and was aware that it is a work by Thomas Chalmers but it is only now that I have taken the time to read this very encouraging sermon or essay in this beautifully presented form. It is not brilliantly written and seems to be a little repetitive but the main point is hammered home effectively and is very worthwhile to keep in mind.
Packer. I was half expecting this to be the essay Packer wrote as a preface to Owen on the death of death but it What did the cross of Christ achieve? is a separate work originally given as a lecture. It is a very through piece of work and provides support for the orthodox position, support I am sure I have been leaning on for years without knowing it as others have imbibed the points he makes. Very well worth reading and digesting.

Helpful Jim Packer Book on Old age


Jim Packer's last book came out in 2014. It's called Finishing our course with joy and is subtitled Ageing with hope (by the by Ageing is the British spelling; I think the content is in American or Canadian spelling). I have mentioned it before but this is an attempt todraw attention to it once again. It is aimed at people slightly older than myself but I found it helpful as I approach retirement or whatever. The thesis is that as we approach old age people tell us to slow down, take it easy, etc. Packer says no. If you have an eternal perspective you will not take that approach. I found his arguments surprisingly helpful. I have not entirely enjoyed turning 60 and this book helped me to see that my problem is exactly this impetus to wind down. Packer argues well that this is not the way forward. The book is not long and the publishers (IVP) have thoughtfully printed it in large print.

10 theologians known by their double initial


1. F F Bruce (Frederick Fyvie)
2. D A Carson (Donald Arthur)
3. N T Wright (Nicholas Thomas)
4. B B Warfield (Benjamin Breckinridge)
5. D M Lloyd-Jones (David Martyn Lloyd-Jones)
6. A W Pink (Arthus Walkington)
7. J P Moreland (James Porter)
8. J I Packer (James Innell) 
9. D M Macleod (Donald M?)
10. A A Hodge (Archibald Alexander)

Summer reading Christian books


I was glad to see the new book Engaging with Keller a book of essays by mainly British based Presbyterians giving a critique of the popular preacher. I was glad to see it as I have read and heard Keller with profit but am still a little nervous about him. This book which is irenic throughout gives chapter and verse on a number of issues - ie Keller's views on sin (I D Campbell) hell (Bill Schweitzer) the Trinity (Kevin Bidwell) the church's mission (Peter Naylor) hermeneutics (Richard Holst) evolution (Schweitzer again) the church ( D G Hart). The authors have done us all a favour by setting out exactly where they think Keller might be wrong. The book is also useful for all pastors as however orthodox we may endeavour to be, it is very easy to fall into an error of one sort or another and here is a gentle warning and, if necessary, a corrective. Well done EP for publishing it and to all the contributors for putting in the work necessary.
I also read Packer's latest Weakness is the Way which is written out of long experience, well informed theological thought and with thorough and careful exegesis (of 2 Corinthians) but in a gentle and well written style. I fell in love with the book from the start, had a brief struggle when we got onto the subject of money, which didn't make me feel quite so warm inside and then was just moved with thankfulness for the book as a whole which is such a good one. (My one slight criticism, observation really, would be that it is a very short book, the texts expounded also being reproduced in its pages). May be this video will whet your appetite.

Atonement (Book)

Atonement is another in the series that includes Solid Ground reviewed earlier. This one on a very relevant subject  is assembled in the same way, using past sermons at the Philadelphia Conference organised by ACE and edited by Gabriel Fluhrer. The contributors are Packer, with an excellent message on the Necessity of the atonement, Boice (propitiation), Sproul (satisfaction), Gerstner (Limited atonement), Ferguson, De Witt (reconciliation) and Alistair Begg.

Solid Ground

Someone gave me a copy of Solid Ground edited by Gabriel Fluhrer and consisting of nine addresses given at The Philadelphia Conference for Reformed Theology. This third collection (the others are on the atonement and history) came out about a year ago and looks at matters to do with God's Word, its inerrncy and sufficiency, etc. With contribuitons by Packer, Dever, Sproul, etc it's the usual crowd giving very helpful addresses on important subjects and is very stimulating. I particualry liked the way that the point about the Word producing the people of God as seen all the way through came out more than once. Well worth getting hold of. It would have been worth including a small amount of biographical material as even though these names are familiar in Reformed circles not all will know that James Montgomery Boice died in 200 and Edmund Clowney in 2005. Even I was oblivious to the existence of Richard D Phillips who I discover is senior minister of Second Presbyterian Church, Greenville, S.C. (previously having been a pastor in Florida and minister of preaching at Tenth in Philadelphia). He also serves on the council of the Alliance of Confessing Evangelicals and as chairman of the Philadelphia Conference for whom these collected addresses are something of an advert. Next time, Mr Fluhrer, eh?

Catch the vision 2

Study questions part 2
4. D Martyn Lloyd-Jones: the recovery of the vision II: The multiplying of his influence (59-74)
IVF: The theologian of the IVF How do the statements at the bottom of p 61 about IVF fit in with earlier statements about it being one way the Reformed vision was being recaptured? Was Lloyd-Jones right to spend so much time on para-church student work? Would we encourage it today?
EMW: The people of the magazine Are campaigns typically Reformed? Why did Lloyd-Jones write on “Evangelical faith” not “Reformed faith”? (p 67) Was all this para church activity an entirely healthy thing? In what sense was there unparallelled liveliness in the witness in Aberystwyth in the sixties? (p 70) Is the significance of Packer's Knowing God underplayed here?
Westminster Fellowship: The pastor's pastor Why is the Westminster Fellowship so poorly attended today? Is there in the Lloyd-Jones story an argument for bishops?

5. Geoffrey Williams: 'the storehouse' (77-89)
Encouraged to read good books/Meeting Lloyd-Jones/The Library moves to London/Library Expansion Does the Library deserve a separate chapter? Again why 'Evangelical' and not Reformed? Is the story told in a rather romantic manner?

6. James I Packer: 'among God's giants' (93-105)
Early life/Student at Oxford What if Packer had come from Lincolnshire not Gloucestershire?
Discovering John Owen Why were the pages of the Owen set uncut?
Puritan Conference Do preachers today teach the greatness of God and the greatness of the soul? Why 'Puritan and Reformed' and not 'Evangelical'?

7. Iain Murray: 'the new dress' (109-125)
Discovering the true Gospel Why have we never heard of William Blatchley and F J Hobbs?
Preparing for the ministry/Discovering the English Reformers/Making history live Why would Lloyd-Jones have had reservations about starting the Banner? Was he right?
Launching the books Why start with Burrowes on Song of Solomon??

8. John Murray: 'the old school piety' (129-146)
Was Scotland different to England and Wales in the fifties because Reformed truths were more often kept alive?
Highland heritage How important is Murray's interesting statement about his father? (p 133)
Studying for the ministry And what do we make of his impression regarding his son? (p 133)
Call to Princeton and Westminster How important is the Machen link?
Reformed resurgence in England/Banner work and the Leicester Conference Wales was not represented at the first Banner Conference – any significance in that? Why did the conference not meet more regularly in the earlier years? Did Lloyd-Jones come more than once, if not then why not?
His contribution What do we make of the list of events here? And does the statement 'before a Puritan reprint had appeared!' make any sense? Does JJM contradict Iain Murray's statement? (p 150) Were the late fifties under Lloyd-Jones really anything like the days of John Knox?

9. Maintaining the vision (149-167)
Is there spontaneity in the events listed? (p 149)
Expecting revival Is revival related to a rediscovery of Calvinistic truths? Has God kept a remnant or raised an army of ambassadors? Have things 'gone wrong'?
A vision fulfilled
1 A leader How does this section square with the warning against man-centredness at the end of it?
2 Abiding armoury What can be done to mine the gold today?
3 Worldwide spread
A vision unfulfilled Is the impression is given that the Carey conference was a bad thing?
1 Full-orbed witness Would Lloyd-Jones have taken this line?
2 Maintaining zeal Was there an expectation of new church life and order?
3 Family Is this last point valid?
Why no mention or hardly any in the book for Francis Schaeffer, John Stott, Dick Lucas, Al Martin and maybe others? What about LTS or WEST and its predecessors? Are there other omissions?
Is a book aiming to do what this one does really possible to do?

Sovereignty Responsibility 03

The Bible's clear teaching
1. On the one hand the Bible teaches plainly God is sovereign (some of you know these texts well)
Isaiah 46:9, 10 ... I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please.
Daniel 4:34, 35 His dominion is an eternal dominion; his kingdom endures from generation to generation. All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: What have you done?
Proverbs 16:33 The lot is cast into the lap, but its every decision is from the LORD.
Ephesians 1:11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we ... might be for the praise of his glory.
Romans 9:15-21 (God) says ... I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. It does not, therefore, depend on man's desire or effort, but on God's mercy. ... God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. One of you will say to me: Then why does God still blame us? For who resists his will? But who are you, O man, to talk back to God? Shall what is formed say to him who formed it, 'Why did you make me like this?' Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?
2. Yet on the other hand, the Bible also stresses human responsibility. It is everywhere in Scripture.
The Bible says that everyone who calls on the name of the Lord will be saved.
In John 1:12 it says that to all who received him, to those who believed in his name, he gave the right to become children of God.
When the Philippian Jailer asks how to be saved Paul and Silas say (Acts 16:31) Believe in the Lord Jesus, and you will be saved.
Or what about 1 Corinthians 9:24-27? Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
If we are faithful to the Bible there is no denying one or the other. That is why when asked on one occasion how he would reconcile the two, Spurgeon characteristically answered “I wouldn’t try, I never reconcile friends.” Jim Packer reflecting Spurgeon has rightly written, “In the Bible, divine sovereignty and human responsibility are not enemies. They are not uneasy neighbours. They are not in an endless state of cold war with each other. They are friends, and they work together.” But what is the meeting-point of God’s sovereignty and man’s responsibility? How can God assert his sovereignty and exercise the power he does and yet not interfere with man’s freedom, destroy his responsibility and reduce him to a machine?

Sovereignty Responsibility 02

Jim Packer is perhaps in danger of falling into this mystical way of thinking with his introduction of the word antimony (in Evangelism and the sovereignty of God). He defines "antinomy" as "an appearance of contradiction between conclusions which seem equally logical, reasonable or necessary" (18). It "is neither dispensable nor comprehensible ... It is unavoidable and insoluble. We do not invent it, and we cannot explain it" (21). God "orders and controls all things, human actions among them"...yet "He holds every man responsible for the choices he makes and the courses of action he pursues" (22). "To our finite minds this is inexplicable" (23). John Piper has criticised him for this language. It is not, in his judgement, “improper to probe into the very mind of God if done in the right spirit”. Pink agrees.
Certainly those who speak of the mystery involved have a point and we should not suppose that we can simply solve what is no doubt a mystery to some extent. However, it is right that we should prayerfully study the Scriptures and at least try to see how these two Bible doctrines fit together. There are difficulties it is true but we should seek to face them honestly and seek as much light from the Word as we can.
Perhaps Spurgeon gets the balance about right (in his autobiography) when he says, slightly poetically,
“That God predestines, and yet that man is responsible, are two facts few can see clearly. They are believed to be inconsistent and contradictory, but they are not. The fault is in our weak judgement. Two truths cannot be contradictory to each other. If, then, I find taught in one part of the Bible that everything is fore-ordained, that is true; and if I find, in another Scripture, that man is responsible for all his actions, that is true; and it is only my folly that leads me to imagine that these two truths can ever contradict each other. I do not believe they can ever be welded into one upon any earthly anvil, but they certainly shall be one in eternity. They are two lines that are so nearly parallel, that the human mind which pursues them farthest will never discover that the converge, but they do converge, and they will meet somewhere in eternity, close to the throne of God, when all truth doth spring."

Great minds

"Nothing could be more eternally important than Christian people knowing what the Bible teaches about the new birth and knowing that they have experienced it. One wonders why it’s taken so long for a book on the new birth to be written! But now it has and I pray every reader rejoices in God for the rich beauties of Christ Jesus so compellingly shared in its pages."
Thabiti Anyabwile, Pastor, First Baptist Church, Grand Cayman, Cayman Islands

"Regeneration, or new birth, meaning simply the new you through, with, in, and under Christ, is a largely neglected theme today, but this fine set of sermons, criss-crossing the New Testament data with great precision, goes far to fill the gap. Highly recommended."
J . I. Packer, Professor of Theology, Regent College, Vancouver, Canada

"I cannot too strongly celebrate the publication of this book. Owing in part to several decades of dispute over justification and how a person is set right with God, we have tended to neglect another component of conversion no less important. Conversion under the terms of the new covenant is more than a matter of position and status in Christ, though never less: it includes miraculous Spirit-given transformation, something immeasurably beyond mere human resolution. It is new birth; it makes us new creatures; it demonstrates that the gospel is the power of God unto salvation. All the creedal orthodoxy in the world cannot replace it. The reason why “You must be born again” is so important is that you must be born again."
D. A. Carson, Trinity Evangelical Divinity School, Deerfield, Illinois

"For those curious about the Christian faith to those deeply committed to Christ and his ways, come read and behold the glory of any and every sinner’s only hope — the miracle of the new birth that brings forth new life in Christ that will never end."
Bruce Ware, Professor of Christian Theology, The Southern Baptist Theological Seminary, Louisville, Kentucky

"Theologically thorough and yet heart-warmingly pastoral and practical, this important book should help God’s people to value the remarkable status and responsibility of being ‘born again.’" Richard Cunningham, Director of UCCF, UK

"Expository and practical, this rich survey of New Testament teaching explores the nature of the new birth and the life which flows from it. Full of refreshment and encouragement, it reveals more deeply the glory of Christ and the gospel and motivates a renewed commitment to live out this good news and share it with others."
David Jackman, President of The Proclamation Trust, London

"When I was a boy my grandmother asked me, ‘Have you been born again?’ Though I didn’t understand what she meant at the time, that question led to my conversion to Christ. In this wonderful book, Pastor John Piper rescues the term ‘born again’ from the abuse and overuse to which it is subject in our culture today. This is a fresh presentation of the evangelical doctrine of the new birth, a work filled with theological insight and pastoral wisdom."
Timothy George, Dean of Beeson Divinity School, Samford University, Birmingham, Alabama

"Many will be thankful that John Piper is here addressing the key need of our times. Every awakening begins with the renewed discovery of Christ's teaching on the new birth. Here is that amazing teaching in lucid yet comprehensive form; with a relevance to readers worldwide."
Iain H. Murray, Banner of Truth

"Have I been born again? is not a question to be answered hastily. In this book, Piper strips away our complacency, arguing that many people falsely believe they are Christians. By examining the Bible’s teaching on the new birth, he shows us how to be certain our faith is genuine. Because no issue could be more critical, I believe this is the most important book Piper has written."
Adrian Warnock, blogger

"Classic Piper—crystal clear exposition and a must read."
Alistair Begg, Parkside Church, Chagrin Falls, Ohio

This is just a reminder about my book What the Bible teaches about being born again. The above comments refer, of course, to John Piper's new book on regeneration Finally Alive. I've not seen a copy but he looks to be covering similar ground. I was aware of it but it was Jeremy Walker who drew my attention to the interesting comment by Thabiti Anyabwile.
Note - must seek more endorsements next time I write something.

Lunch Time Lecture


This is a reminder of the lunch-time lecture on March 10th at Evangelical Library from Professor Helm on Jim Packer's Fundamentalism and the Word of God. Do come along if you can.

Lunch Time Lectures


EVANGELICAL LIBRARY

March/April Meetings.
(2008)

March 10th
Professor Paul Helm - "Fundamentalism and the Word of God- J. I. Packer's book."

April 14th
Gary Brady - Richard Baxter's "Call to the unconverted"

May 19th
Christopher Idle - John Stott's "Basic Christianity".

Each meeting will commence at 12.30 pm and last approximately 50 minutes.

There will be some time allowed for questions and discussion.
All members and friends are welcome.

Sorry-no refreshments provided.