The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Thomas Adams Link

I don't often add to my Thomas Adams blog these days but I just ran across this quotation in Spurgeon's Treasury of David where he deals with Psalm 80:4 ("O Lord God of Hosts, how long wilt thou be angry against the prayer of thy people?" ) and added it here as well as here.
There may be infirmities enough in our very prayers to make them unacceptable. As if they be Exanimes, without life and soul; when the heart knows not what the tongue utters.
Or Perfunctoriae, for God will have none of those prayers that come out of feigned lips.
Or Tentativae, for they that will petere tentando, tempt God in prayer, shall go without.
Or Fluctuantes, of a wild and wandering discourse, ranging up and down, which the Apostle calls "beating the air, "as huntsmen beat the bushes, and as Saul sought his father's asses. Such prayers will not stumble upon the kingdom of heaven.
Or if they be Preproperae, run over in haste, as some use to chop up their prayers, and think long till they have done. But they that pray in such haste shall be heard at leisure.
Or sine fiducia; the faithless man had as good hold his peace as pray; he may babble, but prays not; he prays ineffectually, and receives not. He may lift up his hands, but he does not lift up his heart. Only the prayer of the righteous availeth, and only the believer is righteous. But the formal devotion of a faithless man is not worth the crust of bread which he asks.
Or sine humilitate, so the Pharisee's prayer was not truly supplicatio, but superlatio. A presumptuous prayer profanes the name of God instead of adoring it. All, or any, of these defects may mar the success of our prayers.

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